Judgment of Immorality
51 It is universally reported [that there is] fornication among you, and such fornication as [is] not even among the nations, so that one should have his father's wife. 2 And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you. 3 For I, [as] absent in body but present in spirit, have already judged as present, 4 [to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this: 5 to deliver him, [I say,] [being] such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. 6 Your boasting [is] not good. Do ye not know that a little leaven leavens the whole lump?
7 Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed; 8 so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.
9 I have written to you in the epistle not to mix with fornicators; 10 not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [then] ye should go out of the world. 11 But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [him]; with such a one not even to eat. 12 For what have I [to do] with judging those outside also? ye, do not ye judge them that are within? 13 But those without God judges. Remove the wicked person from amongst yourselves.
Going to Law before Unbelievers
61 Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints? 2 Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [the] smallest judgments? 3 Do ye not know that we shall judge angels? and not then matters of this life? 4 If then ye have judgments as to things of this life, set those [to judge] who are little esteemed in the assembly. 5 I speak to you [to put you] to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren! 6 But brother prosecutes his suit with brother, and that before unbelievers. 7 Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded? 8 But ye do wrong, and defraud, and this [your] brethren.
9 Do ye not know that unrighteous [persons] shall not inherit [the] kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men, 10 nor thieves, nor covetous, nor drunkards, nor abusive persons, nor [the] rapacious, shall inherit [the] kingdom of God. 11 And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
Glorify God in Your Body
12 All things are lawful to me, but all things do not profit; all things are lawful to me, but I will not be brought under the power of any. 13 Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body. 14 And God has both raised up the Lord, and will raise us up from among [the dead] by his power. 15 Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [them] members of a harlot? Far be the thought. 16 Do ye not know that he [that is] joined to the harlot is one body? for the two, he says, shall be one flesh. 17 But he that [is] joined to the Lord is one Spirit. 18 Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body. 19 Do ye not know that your body is [the] temple of the Holy Spirit which [is] in you, which ye have of God; and ye are not your own? 20 for ye have been bought with a price: glorify now then God in your body.
Problems concerning Marriage
71 But concerning the things of which ye have written [to me]: [It is] good for a man not to touch a woman; 2 but on account of fornications, let each have his own wife, and each [woman] have her own husband. 3 Let the husband render her due to the wife, and in like manner the wife to the husband. 4 The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife. 5 Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency. 6 But this I say, as consenting [to], not as commanding [it]. 7 Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus. 8 But I say to the unmarried and to the widows, It is good for them that they remain even as I. 9 But if they have not control over themselves, let them marry; for it is better to marry than to burn.
10 But to the married I enjoin, not I, but the Lord, Let not wife be separated from husband; 11 (but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife. 12 But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her. 13 And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband. 14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy. 15 But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace. 16 For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?
17 However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies. 18 Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments. 20 Let each abide in that calling in which he has been called. 21 Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather. 22 For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman. 23 Ye have been bought with a price; do not be the bondmen of men. 24 Let each, wherein he is called, brethren, therein abide with God.
25 But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful. 26 I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is. 27 Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife. 28 But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you. 29 But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]: 30 and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing; 31 and they that use the world, as not disposing of it as their own; for the fashion of this world passes. 32 But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord; 33 but he that has married cares for the things of the world, how he shall please his wife. 34 There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband. 35 But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.
36 But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry. 37 But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well. 38 So that he that marries himself does well; and he that does not marry does better.
39 A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord. 40 But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.
Food Offered to Idols
81 But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies. 2 If any one think he knows anything, he knows nothing yet as he ought to know [it]. 3 But if any one love God, he is known of him):
4 —concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one. 5 For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,) 6 yet to us [there is] one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.
7 But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled. 8 But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage. 9 But see lest anywise this your right [to eat] itself be a stumbling-block to the weak. 10 For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol? 11 and the weak [one], the brother for whose sake Christ died, will perish through thy knowledge. 12 Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ. 13 Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.