31 After this opened Job his mouth, and cursed his day. 2 And Job answered and said: 3 Let the day perish wherein I was born, And the night which said, There is a man-child conceived. 4 Let that day be darkness; Let not God from above seek for it, Neither let the light shine upon it. 5 Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it. 6 As for that night, let thick darkness seize upon it: Let it not rejoice among the days of the year; Let it not come into the number of the months. 7 Lo, let that night be barren; Let no joyful voice come therein. 8 Let them curse it that curse the day, Who are ready to rouse up leviathan. 9 Let the stars of the twilight thereof be dark: Let it look for light, but have none; Neither let it behold the eyelids of the morning: 10 Because it shut not up the doors of my [mother's] womb, Nor hid trouble from mine eyes.
11 Why died I not from the womb? Why did I not give up the ghost when my mother bare me? 12 Why did the knees receive me? Or why the breast, that I should suck? 13 For now should I have lain down and been quiet; I should have slept; then had I been at rest, 14 With kings and counsellors of the earth, Who built up waste places for themselves; 15 Or with princes that had gold, Who filled their houses with silver: 16 Or as a hidden untimely birth I had not been, As infants that never saw light. 17 There the wicked cease from troubling; And there the weary are at rest. 18 There the prisoners are at ease together; They hear not the voice of the taskmaster. 19 The small and the great are there: And the servant is free from his master.
20 Wherefore is light given to him that is in misery, And life unto the bitter in soul; 21 Who long for death, but it cometh not, And dig for it more than for hid treasures; 22 Who rejoice exceedingly, And are glad, when they can find the grave? 23 [Why is light given] to a man whose way is hid, And whom God hath hedged in? 24 For my sighing cometh before I eat, And my groanings are poured out like water. 25 For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. 26 I am not at ease, neither am I quiet, neither have I rest; But trouble cometh.
41 Then answered Eliphaz the Temanite, and said, 2 If one assay to commune with thee, wilt thou be grieved? But who can withhold himself from speaking? 3 Behold, thou hast instructed many, And thou hast strengthened the weak hands. 4 Thy words have upholden him that was falling, And thou hast made firm the feeble knees. 5 But now it is come unto thee, and thou faintest; It toucheth thee, and thou art troubled. 6 Is not thy fear [of God] thy confidence, [And] the integrity of thy ways thy hope?
7 Remember, I pray thee, who [ever] perished, being innocent? Or where were the upright cut off? 8 According as I have seen, they that plow iniquity, And sow trouble, reap the same. 9 By the breath of God they perish, And by the blast of his anger are they consumed. 10 The roaring of the lion, and the voice of the fierce lion, And the teeth of the young lions, are broken. 11 The old lion perisheth for lack of prey, And the whelps of the lioness are scattered abroad.
12 Now a thing was secretly brought to me, And mine ear received a whisper thereof. 13 In thoughts from the visions of the night, When deep sleep falleth on men, 14 Fear came upon me, and trembling, Which made all my bones to shake. 15 Then a spirit passed before my face; The hair of my flesh stood up. 16 It stood still, but I could not discern the appearance thereof; A form was before mine eyes: [There was] silence, and I heard a voice, [saying], 17 Shall mortal man be more just than God? Shall a man be more pure than his Maker? 18 Behold, he putteth no trust in his servants; And his angels he chargeth with folly: 19 How much more them that dwell in houses of clay, Whose foundation is in the dust, Who are crushed before the moth! 20 Betwixt morning and evening they are destroyed: They perish for ever without any regarding it. 21 Is not their tent-cord plucked up within them? They die, and that without wisdom.
44 Our fathers had the tabernacle of the testimony in the wilderness, even as he appointed who spake unto Moses, that he should make it according to the figure that he had seen. 45 Which also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, that God thrust out before the face of our fathers, unto the days of David; 46 who found favor in the sight of God, and asked to find a habitation for the God of Jacob. 47 But Solomon built him a house. 48 Howbeit the Most High dwelleth not in [houses] made with hands; as saith the prophet, 49 The heaven is my throne, And the earth the footstool of my feet: What manner of house will ye build Me? saith the Lord: Or what is the place of My rest? 50 Did not my hand make all these things?
51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye. 52 Which of the prophets did not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers; 53 ye who received the law as it was ordained by angels, and kept it not.
54 Now when they heard these things, they were cut to the heart, and they gnashed on him with their teeth. 55 But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 and said, Behold, I see the heavens opened, and the Son of Man standing on the right hand of God. 57 But they cried out with a loud voice, and stopped their ears, and rushed upon him with one accord; 58 and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul. 59 And they stoned Stephen, calling upon [the Lord], and saying, Lord Jesus, receive my spirit. 60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
(Read Acts 7:42-50)
Stephen upbraids the Jews with the idolatry of their fathers, to which God gave them up as a punishment for their early forsaking him. It was no dishonour, but an honour to God, that the tabernacle gave way to the temple; so it is now, that the earthly temple gives way to the spiritual one; and so it will be when, at last, the spiritual shall give way to the eternal one. The whole world is God's temple, in which he is every where present, and fills it with his glory; what occasion has he then for a temple to manifest himself in? And these things show his eternal power and Godhead. But as heaven is his throne, and the earth his footstool, so none of our services can profit Him who made all things. Next to the human nature of Christ, the broken and spiritual heart is his most valued temple.
(Read Acts 7:51-53)
Stephen was going on, it seems, to show that the temple and the temple service must come to an end, and it would be the glory of both to give way to the worship of the Father in spirit and in truth; but he perceived they would not bear it. Therefore he broke off, and by the Spirit of wisdom, courage, and power, sharply rebuked his persecutors. When plain arguments and truths provoke the opposers of the gospel, they should be shown their guilt and danger. They, like their fathers, were stubborn and wilful. There is that in our sinful hearts, which always resists the Holy Ghost, a flesh that lusts against the Spirit, and wars against his motions; but in the hearts of God's elect, when the fulness of time comes, this resistance is overcome. The gospel was offered now, not by angels, but from the Holy Ghost; yet they did not embrace it, for they were resolved not to comply with God, either in his law or in his gospel. Their guilt stung them to the heart, and they sought relief in murdering their reprover, instead of sorrow and supplication for mercy.
(Read Acts 7:54-60)
Nothing is so comfortable to dying saints, or so encouraging to suffering saints, as to see Jesus at the right hand of God: blessed be God, by faith we may see him there. Stephen offered up two short prayers in his dying moments. Our Lord Jesus is God, to whom we are to seek, and in whom we are to trust and comfort ourselves, living and dying. And if this has been our care while we live, it will be our comfort when we die. Here is a prayer for his persecutors. Though the sin was very great, yet if they would lay it to their hearts, God would not lay it to their charge. Stephen died as much in a hurry as ever any man did, yet, when he died, the words used are, he fell asleep; he applied himself to his dying work with as much composure as if he had been going to sleep. He shall awake again in the morning of the resurrection, to be received into the presence of the Lord, where is fulness of joy, and to share the pleasures that are at his right hand, for evermore.
