2 "Let the people of Israel keep the passover at its appointed time. 3 On the fourteenth day of this month, in the evening, you shall keep it at its appointed time; according to all its statutes and all its ordinances you shall keep it." 4 So Moses told the people of Israel that they should keep the passover. 5 And they kept the passover in the first month, on the fourteenth day of the month, in the evening, in the wilderness of Sinai; according to all that the Lord commanded Moses, so the people of Israel did. 6 And there were certain men who were unclean through touching the dead body of a man, so that they could not keep the passover on that day; and they came before Moses and Aaron on that day; 7 and those men said to him, "We are unclean through touching the dead body of a man; why are we kept from offering the Lord's offering at its appointed time among the people of Israel?" 8 And Moses said to them, "Wait, that I may hear what the Lord will command concerning you." 9 The Lord said to Moses, 10 "Say to the people of Israel, If any man of you or of your descendants is unclean through touching a dead body, or is afar off on a journey, he shall still keep the passover to the Lord. 11 In the second month on the fourteenth day in the evening they shall keep it; they shall eat it with unleavened bread and bitter herbs. 12 They shall leave none of it until the morning, nor break a bone of it; according to all the statute for the passover they shall keep it. 13 But the man who is clean and is not on a journey, yet refrains from keeping the passover, that person shall be cut off from his people, because he did not offer the Lord's offering at its appointed time; that man shall bear his sin. 14 And if a stranger sojourns among you, and will keep the passover to the Lord, according to the statute of the passover and according to its ordinance, so shall he do; you shall have one statute, both for the sojourner and for the native."

Matthew Henry's Commentary on Numbers 9:2-14

Commentary on Numbers 9:1-14

(Read Numbers 9:1-14)

God gave particular orders for the keeping of this passover, and, for aught that appears, after this, they kept no passover till they came to Canaan, Joshua 5:10. It early showed that the ceremonial institutions were not to continue always, as so soon after they were appointed, some were suffered to sleep for many years. But the ordinance of the Lord's Supper was not thus set aside in the first days of the Christian church, although those were days of greater difficulty and distress than Israel knew in the wilderness; nay, in the times of persecution, the Lord's Supper was celebrated more frequently than afterward. Israelites in the wilderness could not forget the deliverance out of Egypt. There was danger of this when they came to Canaan. Instructions were given concerning those who were ceremonially unclean, when they were to eat the passover. Those whose minds and consciences are defiled by sin, are unfit for communion with God, and cannot partake with comfort of the gospel passover, till they are cleansed by true repentance and faith. Observe with what trouble and concern these men complained that they were kept back from offering to the Lord. It should be a trouble to us, when by any occasion we are kept back from the solemnities of a sabbath or a sacrament. Observe the deliberation of Moses in resolving this case. Ministers must ask counsel of God's mouth, not determine according to their own fancy or affection, but according to the word of God to the best of their knowledge. And if, in difficult cases, time is taken to spread the matter before God by humble, believing prayer, the Holy Spirit assuredly will direct in the good and right way. God gave directions in this case, and in other similar cases, explanatory of the law of the passover. As those who, against their minds, are forced to absent themselves from God's ordinances, may expect the favours of God's grace under their affliction, so those who, of choice, absent themselves, may expect God's wrath for their sin. Be not deceived: God is not mocked.