12 And Moses said to Aaron and to Elea'zar and Ith'amar, his sons who were left, "Take the cereal offering that remains of the offerings by fire to the Lord, and eat it unleavened beside the altar, for it is most holy; 13 you shall eat it in a holy place, because it is your due and your sons' due, from the offerings by fire to the Lord; for so I am commanded. 14 But the breast that is waved and the thigh that is offered you shall eat in any clean place, you and your sons and your daughters with you; for they are given as your due and your sons' due, from the sacrifices of the peace offerings of the people of Israel. 15 The thigh that is offered and the breast that is waved they shall bring with the offerings by fire of the fat, to wave for a wave offering before the Lord, and it shall be yours, and your sons' with you, as a due for ever; as the Lord has commanded." 16 Now Moses diligently inquired about the goat of the sin offering, and behold, it was burned! And he was angry with Elea'zar and Ith'amar, the sons of Aaron who were left, saying, 17 "Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord? 18 Behold, its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, as I commanded." 19 And Aaron said to Moses, "Behold, today they have offered their sin offering and their burnt offering before the Lord; and yet such things as these have befallen me! If I had eaten the sin offering today, would it have been acceptable in the sight of the Lord?" 20 And when Moses heard that, he was content.

Matthew Henry's Commentary on Leviticus 10:12-20

Commentary on Leviticus 10:12-20

(Read Leviticus 10:12-20)

Afflictions should rather quicken us to our duty, than take us from it. But our unfitness for duty, when it is natural and not sinful, will have great allowances made for it; God will have mercy, and not sacrifice. Let us profit by the solemn warning this history conveys. When professing worshippers come with zeal without knowledge, carnal affections, earthly, light, vain, trifling thoughts, the devices of will-worship, instead of the offering of soul and spirit; then the incense is kindled by a flame which never came down from heaven, which the Spirit of a holy God never sent within their hearts.