71 Then Jerubba'al (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod; and the camp of Mid'ian was north of them, by the hill of Moreh, in the valley. 2 The Lord said to Gideon, "The people with you are too many for me to give the Mid'ianites into their hand, lest Israel vaunt themselves against me, saying, 'My own hand has delivered me.' 3 Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return home.'" And Gideon tested them; twenty-two thousand returned, and ten thousand remained. 4 And the Lord said to Gideon, "The people are still too many; take them down to the water and I will test them for you there; and he of whom I say to you, 'This man shall go with you,' shall go with you; and any of whom I say to you, 'This man shall not go with you,' shall not go." 5 So he brought the people down to the water; and the Lord said to Gideon, "Every one that laps the water with his tongue, as a dog laps, you shall set by himself; likewise every one that kneels down to drink." 6 And the number of those that lapped, putting their hands to their mouths, was three hundred men; but all the rest of the people knelt down to drink water. 7 And the Lord said to Gideon, "With the three hundred men that lapped I will deliver you, and give the Mid'ianites into your hand; and let all the others go every man to his home." 8 So he took the jars of the people from their hands, and their trumpets; and he sent all the rest of Israel every man to his tent, but retained the three hundred men; and the camp of Mid'ian was below him in the valley.
9 That same night the Lord said to him, "Arise, go down against the camp; for I have given it into your hand. 10 But if you fear to go down, go down to the camp with Purah your servant; 11 and you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp." Then he went down with Purah his servant to the outposts of the armed men that were in the camp. 12 And the Mid'ianites and the Amal'ekites and all the people of the East lay along the valley like locusts for multitude; and their camels were without number, as the sand which is upon the seashore for multitude. 13 When Gideon came, behold, a man was telling a dream to his comrade; and he said, "Behold, I dreamed a dream; and lo, a cake of barley bread tumbled into the camp of Mid'ian, and came to the tent, and struck it so that it fell, and turned it upside down, so that the tent lay flat." 14 And his comrade answered, "This is no other than the sword of Gideon the son of Jo'ash, a man of Israel; into his hand God has given Mid'ian and all the host." 15 When Gideon heard the telling of the dream and its interpretation, he worshiped; and he returned to the camp of Israel, and said, "Arise; for the Lord has given the host of Mid'ian into your hand."
16 And he divided the three hundred men into three companies, and put trumpets into the hands of all of them and empty jars, with torches inside the jars.
Matthew Henry's Commentary on Judges 7:1-16
Commentary on Judges 7:1-8.
(Read Judges 7:1-8.)
God provides that the praise of victory may be wholly to himself, by appointing only three hundred men to be employed. Activity and prudence go with dependence upon God for help in our lawful undertakings. When the Lord sees that men would overlook him, and through unbelief, would shrink from perilous services, or that through pride they would vaunt themselves against him, he will set them aside, and do his work by other instruments. Pretences will be found by many, for deserting the cause and escaping the cross. But though a religious society may thus be made fewer in numbers, yet it will gain as to purity, and may expect an increased blessing from the Lord. God chooses to employ such as are not only well affected, but zealously affected in a good thing. They grudged not at the liberty of the others who were dismissed. In doing the duties required by God, we must not regard the forwardness or backwardness of others, nor what they do, but what God looks for at our hands. He is a rare person who can endure that others should excel him in gifts or blessings, or in liberty; so that we may say, it is by the special grace of God that we regard what God says to us, and not look to men what they do.
Commentary on Judges 7:9-15
(Read Judges 7:9-15)
The dream seemed to have little meaning in it; but the interpretation evidently proved the whole to be from the Lord, and discovered that the name of Gideon had filled the Midianites with terror. Gideon took this as a sure pledge of success; without delay he worshipped and praised God, and returned with confidence to his three hundred men. Wherever we are, we may speak to God, and worship him. God must have the praise of that which encourages our faith. And his providence must be acknowledged in events, though small and seemingly accidental.
Commentary on Judges 7:16-22
(Read Judges 7:16-22)
This method of defeating the Midianites may be alluded to, as exemplifying the destruction of the devil's kingdom in the world, by the preaching of the everlasting gospel, the sounding that trumpet, and the holding forth that light out of earthen vessels, for such are the ministers of the gospel, 2 Corinthians 4:6,7. God chose the foolish things of the world to confound the wise, a barley-cake to overthrow the tents of Midian, that the excellency of the power might be of God only. The gospel is a sword, not in the hand, but in the mouth: the sword of the Lord and of Gideon; of God and Jesus Christ, of Him that sits on the throne and the Lamb. The wicked are often led to avenge the cause of God upon each other, under the power of their delusions, and the fury of their passions. See also how God often makes the enemies of the church instruments to destroy one another; it is a pity that the church's friends should ever act like them.