31 Hear this word that the Lord has spoken against you, O people of Israel, against the whole family which I brought up out of the land of Egypt: 2 "You only have I known of all the families of the earth; therefore I will punish you for all your iniquities. 3 "Do two walk together, unless they have made an appointment? 4 Does a lion roar in the forest, when he has no prey? Does a young lion cry out from his den, if he has taken nothing? 5 Does a bird fall in a snare on the earth, when there is no trap for it? Does a snare spring up from the ground, when it has taken nothing? 6 Is a trumpet blown in a city, and the people are not afraid? Does evil befall a city, unless the Lord has done it? 7 Surely the Lord GOD does nothing, without revealing his secret to his servants the prophets. 8 The lion has roared; who will not fear? The Lord GOD has spoken; who can but prophesy?"
9 Proclaim to the strongholds in Assyria, and to the strongholds in the land of Egypt, and say, "Assemble yourselves upon the mountains of Sama'ria, and see the great tumults within her, and the oppressions in her midst." 10 "They do not know how to do right," says the Lord, "those who store up violence and robbery in their strongholds."
Matthew Henry's Commentary on Amos 3:1-10
Commentary on Amos 3:1-8
(Read Amos 3:1-8)
The distinguishing favours of God to us, if they do not restrain from sin, shall not exempt from punishment. They could not expect communion with God, unless they first sought peace with him. Where there is not friendship, there can be no fellowship. God and man cannot walk together, except they are agreed. Unless we seek his glory, we cannot walk with him. Let us not presume on outward privileges, without special, sanctifying grace. The threatenings of the word and providence of God against the sin of man are certain, and certainly show that the judgments of God are at hand. Nor will God remove the affliction he has sent, till it has done its work. The evil of sin is from ourselves, it is our own doing; but the evil of trouble is from God, and is his doing, whoever are the instruments. This should engage us patiently to bear public troubles, and to study to answer God's meaning in them. The whole of the passage shows that natural evil, or troubles, and not moral evil, or sin, is here meant. The warning given to a careless world will increase its condemnation another day. Oh the amazing stupidity of an unbelieving world, that will not be wrought upon by the terrors of the Lord, and that despise his mercies!
Commentary on Amos 3:9-15
(Read Amos 3:9-15)
That power which is an instrument of unrighteousness, will justly be brought down and broken. What is got and kept wrongfully, will not be kept long. Some are at ease, but there will come a day of visitation, and in that day, all they are proud of, and put confidence in, shall fail them. God will inquire into the sins of which they have been guilty in their houses, the robbery they have stored up, and the luxury in which they lived. The pomp and pleasantness of men's houses, do not fortify against God's judgments, but make sufferings the more grievous and vexatious. Yet a remnant, according to the election of grace, will be secured by our great and good Shepherd, as from the jaws of destruction, in the worst times.