Judah Delivered from Sennacherib

191 When King Hezeki'ah heard it, he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord. 2 And he sent Eli'akim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, "Thus says Hezeki'ah, This day is a day of distress, of rebuke, and of disgrace; children have come to the birth, and there is no strength to bring them forth. 4 It may be that the Lord your God heard all the words of the Rab'shakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words which the Lord your God has heard; therefore lift up your prayer for the remnant that is left." 5 When the servants of King Hezeki'ah came to Isaiah, 6 Isaiah said to them, "Say to your master, 'Thus says the Lord: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.'"

8 The Rab'shakeh returned, and found the king of Assyria fighting against Libnah; for he heard that the king had left Lachish. 9 And when the king heard concerning Tirha'kah king of Ethiopia, "Behold, he has set out to fight against you," he sent messengers again to Hezeki'ah, saying, 10 "Thus shall you speak to Hezeki'ah king of Judah: 'Do not let your God on whom you rely deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, destroying them utterly. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations which my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Tel-assar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharva'im, the king of Hena, or the king of Ivvah?'" 14 Hezeki'ah received the letter from the hand of the messengers, and read it; and Hezeki'ah went up to the house of the Lord, and spread it before the Lord. 15 And Hezeki'ah prayed before the Lord, and said: "O Lord the God of Israel, who art enthroned above the cherubim, thou art the God, thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. 16 Incline thy ear, O Lord, and hear; open thy eyes, O Lord, and see; and hear the words of Sennach'erib, which he has sent to mock the living God. 17 Of a truth, O Lord, the kings of Assyria have laid waste the nations and their lands, 18 and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they were destroyed. 19 So now, O Lord our God, save us, I beseech thee, from his hand, that all the kingdoms of the earth may know that thou, O Lord, art God alone."

20 Then Isaiah the son of Amoz sent to Hezeki'ah, saying, "Thus says the Lord, the God of Israel: Your prayer to me about Sennach'erib king of Assyria I have heard. 21 This is the word that the Lord has spoken concerning him: "She despises you, she scorns you--the virgin daughter of Zion; she wags her head behind you--the daughter of Jerusalem. 22 "Whom have you mocked and reviled? Against whom have you raised your voice and haughtily lifted your eyes? Against the Holy One of Israel! 23 By your messengers you have mocked the Lord, and you have said, 'With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon; I felled its tallest cedars, its choicest cypresses; I entered its farthest retreat, its densest forest. 24 I dug wells and drank foreign waters, and I dried up with the sole of my foot all the streams of Egypt.' 25 "Have you not heard that I determined it long ago? I planned from days of old what now I bring to pass, that you should turn fortified cities into heaps of ruins, 26 while their inhabitants, shorn of strength, are dismayed and confounded, and have become like plants of the field, and like tender grass, like grass on the housetops; blighted before it is grown? 27 "But I know your sitting down and your going out and coming in, and your raging against me. 28 Because you have raged against me and your arrogance has come into my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came. 29 "And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs of the same; then in the third year sow, and reap, and plant vineyards, and eat their fruit. 30 And the surviving remnant of the house of Judah shall again take root downward, and bear fruit upward;

Matthew Henry's Commentary on 2 Kings 19:1-30

Commentary on 2 Kings 19:1-7

(Read 2 Kings 19:1-7)

Hezekiah discovered deep concern at the dishonour done to God by Rabshakeh's blasphemy. Those who speak from God to us, we should in a particular manner desire to speak to God for us. The great Prophet is the great Intercessor. Those are likely to prevail with God, who lift up their hearts in prayer. Man's extremity is God's opportunity. While his servants can speak nothing but terror to the profane, the proud, and the hypocritical, they have comfortable words for the discouraged believer.

Commentary on 2 Kings 19:8-19

(Read 2 Kings 19:8-19)

Prayer is the never-failing resource of the tempted Christian, whether struggling with outward difficulties or inward foes. At the mercy-seat of his almighty Friend he opens his heart, spreads his case, like Hezekiah, and makes his appeal. When he can discern that the glory of God is engaged on his side, faith gains the victory, and he rejoices that he shall never be moved. The best pleas in prayer are taken from God's honour.

Commentary on 2 Kings 19:20-34

(Read 2 Kings 19:20-34)

All Sennacherib's motions were under the Divine cognizance. God himself undertakes to defend the city; and that person, that place, cannot but be safe, which he undertakes to protect. The invasion of the Assyrians probably had prevented the land from being sown that year. The next is supposed to have been the sabbatical year, but the Lord engaged that the produce of the land should be sufficient for their support during those two years. As the performance of this promise was to be after the destruction of Sennacherib's army, it was a sign to Hezekiah's faith, assuring him of that present deliverance, as an earnest of the Lord's future care of the kingdom of Judah. This the Lord would perform, not for their righteousness, but his own glory. May our hearts be as good ground, that his word may strike root therein, and bring forth fruit in our lives.