13 He also rebelled against King Nebuchadnez'zar, who had made him swear by God; he stiffened his neck and hardened his heart against turning to the Lord, the God of Israel. 14 All the leading priests and the people likewise were exceedingly unfaithful, following all the abominations of the nations; and they polluted the house of the Lord which he had hallowed in Jerusalem. 15 The Lord, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place; 16 but they kept mocking the messengers of God, despising his words, and scoffing at his prophets, till the wrath of the Lord rose against his people, till there was no remedy.
17 Therefore he brought up against them the king of the Chalde'ans, who slew their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or aged; he gave them all into his hand. 18 And all the vessels of the house of God, great and small, and the treasures of the house of the Lord, and the treasures of the king and of his princes, all these he brought to Babylon. 19 And they burned the house of God, and broke down the wall of Jerusalem, and burned all its palaces with fire, and destroyed all its precious vessels.
Matthew Henry's Commentary on 2 Chronicles 36:13-19
Commentary on 2 Chronicles 36:1-21
(Read 2 Chronicles 36:1-21)
The ruin of Judah and Jerusalem came on by degrees. The methods God takes to call back sinners by his word, by ministers, by conscience, by providences, are all instances of his compassion toward them, and his unwillingness that any should perish. See here what woful havoc sin makes, and, as we value the comfort and continuance of our earthly blessings, let us keep that worm from the root of them. They had many times ploughed and sowed their land in the seventh year, when it should have rested, and now it lay unploughed and unsown for ten times seven years. God will be no loser in his glory at last, by the disobedience of men. If they refused to let the land rest, God would make it rest. What place, O God, shall thy justice spare, if Jerusalem has perished? If that delight of thine were cut off for wickedness, let us not be high-minded, but fear.