121 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author [1] and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4 Ye have not yet resisted unto blood, striving against sin. 5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 10 For they verily for a few days chastened us after [2] their own pleasure; but he for our profit, that we might be partakers of his holiness. 11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees; 13 And make straight [3] paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. 14 Follow peace with all men, and holiness, without which no man shall see the Lord: 15 Looking diligently lest any man fail [4] of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place [5] of repentance, though he sought it carefully with tears.
18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, 19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:) 22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written [6] in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 And to Jesus the mediator of the new covenant, [7] and to the blood of sprinkling, that speaketh better things than that of Abel. 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken, [8] as of things that are made, that those things which cannot be shaken may remain. 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire.
121 Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us, 2 looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God. 3 For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
4 Ye have not yet resisted unto blood, wrestling against sin. 5 And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him; 6 for whom [the] Lord loves he chastens, and scourges every son whom he receives. 7 Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not? 8 But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons. 9 Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live? 10 For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness. 11 But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
12 Wherefore lift up the hands that hang down, and the failing knees; 13 and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed. 14 Pursue peace with all, and holiness, without which no one shall see the Lord: 15 watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it; 16 lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright; 17 for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.
18 For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest, 19 and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more: 20 (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned; 21 and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;) 22 but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels, 23 the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect; 24 and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel. 25 See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven: 26 whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven. 27 But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain. 28 Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear. 29 For also our God [is] a consuming fire.
121 Do you see what this means - all these pioneers who blazed the way, all these veterans cheering us on? It means we'd better get on with it. Strip down, start running - and never quit! No extra spiritual fat, no parasitic sins. 2 Keep your eyes on Jesus, who both began and finished this race we're in. Study how he did it. Because he never lost sight of where he was headed - that exhilarating finish in and with God - he could put up with anything along the way: cross, shame, whatever. And now he's there, in the place of honor, right alongside God. 3 When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
4 In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through - all that bloodshed! 5 So don't feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children? My dear child, don't shrug off God's discipline, but don't be crushed by it either. 6 It's the child he loves that he disciplines; the child he embraces, he also corrects. 7 God is educating you; that's why you must never drop out. He's treating you as dear children. This trouble you're in isn't punishment; it's training, 8 the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God? 9 We respect our own parents for training and not spoiling us, so why not embrace God's training so we can truly live? 10 While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God's holy best. 11 At the time, discipline isn't much fun. It always feels like it's going against the grain. Later, of course, it pays off handsomely, for it's the well-trained who find themselves mature in their relationship with God.
12 So don't sit around on your hands! No more dragging your feet! 13 Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it! 14 Work at getting along with each other and with God. Otherwise you'll never get so much as a glimpse of God. 15 Make sure no one gets left out of God's generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. 16 Watch out for the Esau syndrome: trading away God's lifelong gift in order to satisfy a short-term appetite. 17 You well know how Esau later regretted that impulsive act and wanted God's blessing - but by then it was too late, tears or no tears.
18 Unlike your ancestors, you didn't come to Mount Sinai - all that volcanic blaze and earthshaking rumble - 19 to hear God speak. The earsplitting words and soul-shaking message terrified them and they begged him to stop. 20 When they heard the words - "If an animal touches the Mountain, it's as good as dead" - they were afraid to move. 21 Even Moses was terrified. 22 No, that's not your experience at all. You've come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels 23 and Christian citizens. It is the city where God is Judge, with judgments that make us just. 24 You've come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel's - a homicide that cried out for vengeance - became a proclamation of grace. 25 So don't turn a deaf ear to these gracious words. If those who ignored earthly warnings didn't get away with it, what will happen to us if we turn our backs on heavenly warnings? 26 His voice that time shook the earth to its foundations; this time - he's told us this quite plainly - he'll also rock the heavens: "One last shaking, from top to bottom, stem to stern." 27 The phrase "one last shaking" means a thorough housecleaning, getting rid of all the historical and religious junk so that the unshakable essentials stand clear and uncluttered. 28 Do you see what we've got? An unshakable kingdom! And do you see how thankful we must be? Not only thankful, but brimming with worship, deeply reverent before God. For God is not an indifferent bystander. 29 He's actively cleaning house, torching all that needs to burn, and he won't quit until it's all cleansed. God himself is Fire!
