191 And he entered and passed through Jericho. 2 And behold, [there was] a man by name called Zacchaeus, and he was chief tax-gatherer, and he was rich. 3 And he sought to see Jesus who he was: and he could not for the crowd, because he was little in stature. 4 And running on before, he got up into a sycamore that he might see him, for he was going to pass that [way]. 5 And when he came up to the place, Jesus looked up and saw him, and said to him, Zacchaeus, make haste and come down, for to-day I must remain in thy house. 6 And he made haste and came down, and received him with joy. 7 And all murmured when they saw [it], saying, He has turned in to lodge with a sinful man. 8 But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return [him] fourfold. 9 And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham; 10 for the Son of man has come to seek and to save that which is lost.
11 But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested. 12 He said therefore, A certain high-born man went to a distant country to receive for himself a kingdom and return. 13 And having called his own ten bondmen, he gave to them ten minas, and said to them, Trade while I am coming. 14 But his citizens hated him, and sent an embassy after him, saying, We will not that this [man] should reign over us. 15 And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading. 16 And the first came up, saying, [My] Lord, thy mina has produced ten minas. 17 And he said to him, Well [done], thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities. 18 And the second came, saying, [My] Lord, thy mina has made five minas. 19 And he said also to this one, And thou, be over five cities. 20 And another came, saying, [My] Lord, lo, [there is] thy mina, which I have kept laid up in a towel. 21 For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed. 22 He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed. 23 And why didst thou not give my money to [the] bank; and I should have received it, at my coming, with interest? 24 And he said to those that stood by, Take from him the mina and give [it] to him who has the ten minas. 25 And they said to him, Lord, he has ten minas.
Matthew Henry's Commentary on Luke 19:1-25
Commentary on Luke 19:1-10
(Read Luke 19:1-10)
Those who sincerely desire a sight of Christ, like Zaccheus, will break through opposition, and take pains to see him. Christ invited himself to Zaccheus' house. Wherever Christ comes he opens the heart, and inclines it to receive him. He that has a mind to know Christ, shall be known of him. Those whom Christ calls, must humble themselves, and come down. We may well receive him joyfully, who brings all good with him. Zaccheus gave proofs publicly that he was become a true convert. He does not look to be justified by his works, as the Pharisee; but by his good works he will, through the grace of God, show the sincerity of his faith and repentance. Zaccheus is declared to be a happy man, now he is turned from sin to God. Now that he is saved from his sins, from the guilt of them, from the power of them, all the benefits of salvation are his. Christ is come to his house, and where Christ comes he brings salvation with him. He came into this lost world to seek and to save it. His design was to save, when there was no salvation in any other. He seeks those that sought him not, and asked not for him.
Commentary on Luke 19:11-27
(Read Luke 19:11-27)
This parable is like that of the talents, 1 Peter 4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ, as well as of false professors, is shown. The principal difference is, that the pound given to each seems to point out the gift of the gospel, which is the same to all who hear it; but the talents, distributed more or less, seem to mean that God gives different capacities and advantages to men, by which this one gift of the gospel may be differently improved.