181 And he spoke also a parable to them to the purport that they should always pray and not faint, 2 saying, There was a judge in a city, not fearing God and not respecting man: 3 and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party. 4 And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man, 5 at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me. 6 And the Lord said, Hear what the unjust judge says. 7 And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them? 8 I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?
9 And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest [of men], this parable: 10 Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer. 11 The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer. 12 I fast twice in the week, I tithe everything I gain. 13 And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner. 14 I say unto you, This [man] went down to his house justified rather than that [other]. For every one who exalts himself shall be humbled, and he that humbles himself shall be exalted.
15 And they brought to him also infants that he might touch them, but the disciples when they saw [it] rebuked them. 16 But Jesus calling them to [him] said, Suffer little children to come to me, and do not forbid them, for of such is the kingdom of God. 17 Verily I say to you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
18 And a certain ruler asked him saying, Good teacher, having done what, shall I inherit eternal life? 19 But Jesus said to him, Why callest thou me good? There is none good but one, God. 20 Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. 21 And he said, All these things have I kept from my youth. 22 And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me. 23 But when he heard this he became very sorrowful, for he was very rich.
Matthew Henry's Commentary on Luke 18:1-23
Commentary on Luke 18:1-8
(Read Luke 18:1-8)
All God's people are praying people. Here earnest steadiness in prayer for spiritual mercies is taught. The widow's earnestness prevailed even with the unjust judge: she might fear lest it should set him more against her; but our earnest prayer is pleasing to our God. Even to the end there will still be ground for the same complaint of weakness of faith.
Commentary on Luke 18:9-14
(Read Luke 18:9-14)
This parable was to convince some who trusted in themselves that they were righteous, and despised others. God sees with what disposition and design we come to him in holy ordinances. What the Pharisee said, shows that he trusted to himself that he was righteous. We may suppose he was free from gross and scandalous sins. All this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this Pharisee, yet he was not accepted; and why not? He went up to the temple to pray, but was full of himself and his own goodness; the favour and grace of God he did not think worth asking. Let us beware of presenting proud devotions to the Lord, and of despising others. The publican's address to God was full of humility, and of repentance for sin, and desire toward God. His prayer was short, but to the purpose; God be merciful to me a sinner. Blessed be God, that we have this short prayer upon record, as an answered prayer; and that we are sure that he who prayed it, went to his house justified; for so shall we be, if we pray it, as he did, through Jesus Christ. He owned himself a sinner by nature, by practice, guilty before God. He had no dependence but upon the mercy of God; upon that alone he relied. And God's glory is to resist the proud, and give grace to the humble. Justification is of God in Christ; therefore the self-condemned, and not the self-righteous, are justified before God.
Commentary on Luke 18:15-17
(Read Luke 18:15-17)
None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. It is the mind of Christ, that little children should be brought to him. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. And we must receive his kingdom as children, not by purchase, and must call it our Father's gift.
Commentary on Luke 18:18-30
(Read Luke 18:18-30)
Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.