14 But when it was now the middle of the feast, Jesus went up into the temple and taught. 15 The Jews therefore wondered, saying, How knows this [man] letters, having never learned? 16 Jesus therefore answered them and said, My doctrine is not mine, but [that] of him that has sent me. 17 If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or [that] I speak from myself. 18 He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him. 19 Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me? 20 The crowd answered [and said], Thou hast a demon: who seeks to kill thee? 21 Jesus answered and said to them, I have done one work, and ye all wonder. 22 Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath. 23 If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath? 24 Judge not according to sight, but judge righteous judgment.
25 Some therefore of those of Jerusalem said, Is not this he whom they seek to kill? 26 and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ? 27 But [as to] this [man] we know whence he is. Now [as to] the Christ, when he comes, no one knows whence he is. 28 Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know. 29 I know him, because I am from him, and he has sent me. 30 They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come. 31 But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this [man] has done?
32 The Pharisees heard the crowd murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they might take him. 33 Jesus therefore said, Yet a little while I am with you, and I go to him that has sent me. 34 Ye shall seek me and shall not find [me], and where I am ye cannot come. 35 The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks? 36 What word is this which he said, Ye shall seek me and shall not find [me]; and where I am ye cannot come?
Matthew Henry's Commentary on John 7:14-36
Commentary on John 7:14-24
(Read John 7:14-24)
Every faithful minister may humbly adopt Christ's words. His doctrine is not his own finding out, but is from God's word, through the teaching of his Spirit. And amidst the disputes which disturb the world, if any man, of any nation, seeks to do the will of God, he shall know whether the doctrine is of God, or whether men speak of themselves. Only those who hate the truth shall be given up to errors which will be fatal. Surely it was as agreeable to the design of the sabbath to restore health to the afflicted, as to administer an outward rite. Jesus told them to decide on his conduct according to the spiritual import of the Divine law. We must not judge concerning any by their outward appearance, but by their worth, and by the gifts and graces of God's Spirit in them.
Commentary on John 7:25-30
(Read John 7:25-30)
Christ proclaimed aloud, that they were in error in their thoughts about his origin. He was sent of God, who showed himself true to his promises. This declaration, that they knew not God, with his claim to peculiar knowledge, provoked the hearers; and they sought to take him, but God can tie men's hands, though he does not turn their hearts.
Commentary on John 7:31-36
(Read John 7:31-36)
The discourses of Jesus convinced many that he was the Messiah; but they had not courage to own it. It is comfort to those who are in the world, but not of it, and therefore are hated by it and weary of it, that they shall not be in it always, that they shall not be in it long. Our days being evil, it is well they are few. The days of life and of grace do not last long; and sinners, when in misery, will be glad of the help they now despise. Men dispute about such sayings, but the event will explain them.