The Judgment and Redemption of Zion

21 How is the faithful city become a harlot! It was full of judgment; righteousness used to lodge in it, but now murderers. 22 Thy silver is become dross, thy wine is mixed with water: 23 thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them. 24 Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel: Ah! I will ease me of mine adversaries, and avenge me of mine enemies. 25 And I will turn my hand upon thee, and will thoroughly purge away thy dross, and take away all thine alloy; 26 and I will restore thy judges as at the first, and thy counsellors as at the beginning. Afterwards thou shalt be called, Town of righteousness, Faithful city. 27 Zion shall be redeemed with judgment, and they that return of her with righteousness. 28 But the ruin of the transgressors and of the sinners [shall be] together; and they that forsake Jehovah shall be consumed. 29 For they shall be ashamed of the terebinths that ye have desired, and ye shall blush for the gardens that ye have chosen. 30 For ye shall be as a terebinth whose leaf fadeth, and as a garden that hath no water. 31 And the strong shall be for tow, and his work a spark; and they shall both burn together, and there shall be none to quench [them].

Matthew Henry's Commentary on Isaiah 1:21-31

Commentary on Isaiah 1:21-31

(Read Isaiah 1:21-31)

Neither holy cities nor royal ones are faithful to their trust, if religion does not dwell in them. Dross may shine like silver, and the wine that is mixed with water may still have the colour of wine. Those have a great deal to answer for, who do not help the oppressed, but oppress them. Men may do much by outward restraints; but only God works effectually by the influences of his Spirit, as a Spirit of Judgment. Sin is the worst captivity, the worst slavery. The redemption of the spiritual Zion, by the righteousness and death of Christ, and by his powerful grace, most fully accord with what is here meant. Utter ruin is threatened. The Jews should become as a tree when blasted by heat; as a garden without water, which in those hot countries would soon be burned up. Thus shall they be that trust in idols, or in an arm of flesh. Even the strong man shall be as tow; not only soon broken, and pulled to pieces, but easily catching fire. When the sinner has made himself as tow and stubble, and God makes himself as a consuming fire, what can prevent the utter ruin of the sinner?