11 Beloved, I exhort [you], as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; 12 having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation.
13 Be in subjection [therefore] to every human institution for the Lord's sake; whether to [the] king as supreme, 14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well. 15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men; 16 as free, and not as having liberty as a cloak of malice, but as God's bondmen. 17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Servants, [be] subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered. 19 For this [is] acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly. 20 For what glory [is it], if sinning and being buffeted ye shall bear [it]? but if, doing good and suffering, ye shall bear [it], this is acceptable with God. 21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: 22 who did no sin, neither was guile found in his mouth; 23 who, [when] reviled, reviled not again; [when] suffering, threatened not; but gave [himself] over into the hands of him who judges righteously; 24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. 25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
Matthew Henry's Commentary on 1 Peter 2:11-25
Commentary on 1 Peter 2:11-12
(Read 1 Peter 2:11-12)
Even the best of men, the chosen generation, the people of God, need to be exhorted to keep from the worst sins. And fleshly lusts are most destructive to man's soul. It is a sore judgment to be given up to them. There is a day of visitation coming, wherein God may call to repentance by his word and his grace; then many will glorify God, and the holy lives of his people will have promoted the happy change.
Commentary on 1 Peter 2:13-17
(Read 1 Peter 2:13-17)
A Christian conversation must be honest; which it cannot be, if there is not a just and careful discharge of all relative duties: the apostle here treats of these distinctly. Regard to those duties is the will of God, consequently, the Christian's duty, and the way to silence the base slanders of ignorant and foolish men. Christians must endeavour, in all relations, to behave aright, that they do not make their liberty a cloak or covering for any wickedness, or for the neglect of duty; but they must remember that they are servants of God.
Commentary on 1 Peter 2:18-25
(Read 1 Peter 2:18-25)
Servants in those days generally were slaves, and had heathen masters, who often used them cruelly; yet the apostle directs them to be subject to the masters placed over them by Providence, with a fear to dishonour or offend God. And not only to those pleased with reasonable service, but to the severe, and those angry without cause. The sinful misconduct of one relation, does not justify sinful behaviour in the other; the servant is bound to do his duty, though the master may be sinfully froward and perverse. But masters should be meek and gentle to their servants and inferiors. What glory or distinction could it be, for professed Christians to be patient when corrected for their faults? But if when they behaved well they were ill treated by proud and passionate heathen masters, yet bore it without peevish complaints, or purposes of revenge, and persevered in their duty, this would be acceptable to God as a distinguishing effect of his grace, and would be rewarded by him. Christ's death was designed not only for an example of patience under sufferings, but he bore our sins; he bore the punishment of them, and thereby satisfied Divine justice. Hereby he takes them away from us. The fruits of Christ's sufferings are the death of sin, and a new holy life of righteousness; for both which we have an example, and powerful motives, and ability to perform also, from the death and resurrection of Christ. And our justification; Christ was bruised and crucified as a sacrifice for our sins, and by his stripes the diseases of our souls are cured. Here is man's sin; he goes astray; it is his own act. His misery; he goes astray from the pasture, from the Shepherd, and from the flock, and so exposes himself to dangers without number. Here is the recovery by conversion; they are now returned as the effect of Divine grace. This return is, from all their errors and wanderings, to Christ. Sinners, before their conversion, are always going astray; their life is a continued error.