And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
Tertullus began — A speech how different from St. Paul's; which is true, modest, solid, and without paint. Felix was a man of the most infamous character, and a plague to all the provinces over which he presided.
 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
But that I may not trouble thee any farther — By trespassing either on thy patience or modesty. The eloquence of Tertullus was as bad as his cause: a lame introduction, a lame transition, and a lame conclusion. Did not God confound the orator's language?
 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
Knowing — for several years thou hast been a judge over this nation - And so not unacquainted with our religious rites and customs, and consequently more capable of understanding and deciding a cause of this nature. There was no flattery in this. It was a plain fact. He governed Judea six or seven years.
I answer for myself — As it may be observed, his answer exactly corresponds with the three articles of Tertullus's charge: sedition, heresy, and profanation of the temple. As to the first, he suggests,. that he had not been long enough at Jerusalem to form a party and attempt an insurrection: (for it was about twelve days since he came up thither; five of which he had been at Cesarea, Acts 24:14,16. And as for profaning the temple, he observes that he behaved there in a most peaceful and regular manner, so that his innocence had been manifest even before the sanhedrim, where the authors of the tumult did not dare to appear against him.
 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
After the way which they call heresy — This appellation St. Paul corrects. Not that it was then an odious word; but it was not honourable enough. A party or sect (so that word signifies) is formed by men. This way was prescribed by God. The apostle had now said what was sufficient for his defence; but having a fair occasion, he makes an ingenuous confession of his faith in this verse, his hope in the next, his love in the 17th. Acts 24:14,15,17 So worship I the God of my fathers - This was a very proper plea before a Roman magistrate; as it proved that he was under the protection of the Roman laws, since the Jews were so: whereas had he introduced the worship of new gods he would have forfeited that protection.
Believing all things which are written — Concerning the Messiah.
 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Both of the just and of the unjust — In a public court this was peculiarly proper to be observed.
 And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
For this cause — With a view to this, I also exercise myself - As well as they.
 Who ought to have been here before thee, and object, if they had ought against me.
Who ought to have been present before thee — But the world never commit greater blunders, even against its own laws, than when it is persecuting the children of God.
 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Unless they think me blamable for this one word — Which nevertheless was the real truth. Acts 23:6.
 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
After I have been more accurately informed — Which he afterward was; and he doubtless (as well as Festus and Agrippa) transmitted a full account of these things to Rome.
 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
He commanded the centurion to let him have liberty — To be only a prisoner at large. Hereby the Gospel was spread more and more; not to the satisfaction of the Jews. But they could not hinder it.
 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
And after Paul had been kept some days in this gentle confinement at Cesarea, Felix, who had been absent for a short time, coming thither again, with Drusilla, his wife - The daughter of Herod Agrippa, one of the finest women of that age. Felix persuaded her to forsake her husband, Azizus, king of Emessa, and to be married to himself, though a heathen. She was afterward, with a son she had by Felix, consumed in an eruption of Mount Vesuvius.
Concerning the faith in Christ — That is, the doctrine of Christ.
 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
And as he reasoned of justice, temperance, and judgment to come — This was the only effectual way of preaching Christ to an unjust, lewd judge.
Felix being terrified — How happily might this conviction have ended, had he been careful to pursue the views which were then opening upon his mind! But, like thousands, he deferred the consideration of these things to a more convenient season. A season which, alas! never came. For though he heard again, he was terrified no more. In the meantime we do not find Drusilla, though a Jewess, was thus alarmed. She had been used to hear of a future judgment: perhaps too she trusted to the being a daughter of Abraham, or to the expiation of the law, and so was proof against the convictions which seized on her husband, though a heathen. Let this teach us to guard against all such false dependencies as tend to elude those convictions that might otherwise be produced in us by the faithful preaching of the word of God. Let us stop our ears against those messengers of Satan, who appear as angels of light; who would teach us to reconcile the hope of salvation with a corrupt heart or an unholy life.
Go thy way for this time — O how will every damned soul one day lament his having neglected such a time as this!
 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
He hoped also — An evil hope: so when he heard his eye was not single. No marvel then that he profited nothing by all St. Paul's discourses: that money would be given - By the Christians for the liberty of so able a minister. And waiting for this, unhappy Felix fell short of the treasure of the Gospel.
 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
But after two years — After St. Paul had been two years a prisoner, Felix desiring to gratify the Jews, left Paul bound - Thus men of the world, to gratify one another, stretch forth their hands to the things of God! Yet the wisdom of Felix did not profit him, did not satisfy the Jews at all. Their accusations followed him to Rome, and had utterly ruined him, but for the interest which his brother Pallas had with Nero.