1. (Compare Margin). The Hebrews used stones for weights.
just--complete in measure.
2. Self-conceit is unteachable; the humble grow wise (compare Pr 16:18; 18:12).
3. guide--to lead, as a shepherd
wrath--that is, of God.
5. direct--or, "make plain"; wicked ways are not plain (Pr 13:17).
6. deliver them--that is, from evil, which the wicked suffer by their own doings (Pr 5:22; Ps 9:16).
7. expectation . . . perish--for death cuts short all his plans
hope of unjust--better, "hope of wealth," or "power" (compare Isa 40:29, Hebrew). This gives an advance on the sentiment of the first clause. Even hopes of gain die with him.
8. Perhaps the trouble prepared by the wicked, and which he inherits (compare Pr 11:6).
9. (Compare Ps 35:16; Da 11:32). The just is saved by superior discernment.
10, 11. The last may be a reason for the first. Together, they set forth the relative moral worth of good and bad men.
11. By the blessing--implying active benevolence.
12. despiseth--or, "reviles," a course contrasted with the prudent
silence of the wise.
holdeth his peace--as if neither hearing nor telling.
13. tale-bearer--(Compare Margin), one trading as a peddler in scandal, whose propensity to talk leads him to betray confidence.
14. counsel--the art of governing
counsellors--literally, "one giving counsel"; the participle used as a collective.
suretiship--(Compare Margin), the actors put for the action, which may be lawfully hated.
16. retaineth--or literally, "lay hold of as a support." Honor is to a feeble woman thus as valuable as riches to men.
17. merciful--kind to others; opposed to cruel. Such benefit themselves
by doing good to others (compare
while the cruel injure themselves as well as others.
flesh--that is, his body, by penuriousness (Col 2:23).
21. The combined power of the wicked cannot free them from just punishment, while the unaided children of the righteous find deliverance by reason of their pious relationship (Ps 37:25, 26).
22. Jewels were often suspended from the nose (Ge 24:47; Isa 3:21). Thus adorned, a hog disgusts less than a fair and indiscreet woman.
wrath--is that of God.
24-31. The scope of the whole is a comment on Pr 11:23. Thus liberality, by God's blessing, secures increase, while penuriousness, instead of expected gain, procures poverty.
25. liberal soul--(Compare Margin).
made fat--prospers (Pr 28:25; De 32:15; Lu 6:38).
watereth . . . watered--a common figure for blessing.
26. Another example of the truth of
the miser loses reputation, though he saves corn.
selleth it--that is, at a fair price.
27. good [and] mischief--that is, of others.
procureth . . . seeketh--implying success.
explains, by greediness for gain (compare
inherit . . . wind--Even successful, his gains are of no real value. So the fool, thus acting, either comes to poverty, or heaps up for others.
31. Behold--Thus calling attention to the illustrations (compare Pr 11:23), the sentiment of which is confirmed even in time, not excluding future rewards and punishments.