2:2 Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the a kindness of thy youth, the love of thy espousals, when thou wentest after me in the wilderness, b in a land [that was] not sown.
(a) According to that grace and favour which I
showed you from the beginning, when I first chose you to be my people, and
married you to myself, (Ezekiel
(b) When I had delivered you out of Egypt.
2:3 Israel [was] c
holiness to the LORD, [and] the firstfruits of his increase: all d
that devour him shall offend; evil shall come upon them, saith the LORD.
(c) Chosen above all others to serve the Lord
only and the first offered to the Lord of all other nations.
(d) Whoever challenged this people, or else
annoyed them, was punished.
2:5 Thus saith the LORD, What
iniquity have your fathers found in me, that they have gone e
far from me, and have walked after vanity, and have become f
(e) That is, fallen to vile idolatry.
(f) Altogether given to vanity, and are become
blind and insensible as the idols that they serve.
2:6 Neither said they, Where [is] the LORD that
brought us out of the land of Egypt, that led us through the wilderness, through
a land of deserts and of pits, through a land of drought, and of g
the shadow of death, through a land that no man passed through, and where no man
(g) Where for lack of all things needed for life,
you could look for nothing every hour but present death.
2:7 And I brought you into a plentiful country, to
eat the fruit of it and the goodness of it but when ye entered, ye defiled h
my land, and made my heritage an abomination.
(h) By your idolatry and wicked manners, (Psalms
2:8 The priests said not, i
Where [is] the LORD? and they that handle the k
law knew me not: the l rulers also
transgressed against me, and the prophets prophesied by m
Baal, and walked after [things that] do not profit.
(i) They did not teach the people to seek after
(k) As the scribes, who would have expounded the
law to the people.
(l) Meaning, the princes and ministers:
signifying, that all estates were corrupt.
(m) That is, spoke vain things, and brought the
people from the true worship of God to serve idols: for by Baal, which was the
chief idol of the Moabites, are meant all idols.
2:9 Wherefore I will yet n
plead with you, saith the LORD, and with your children's children will I
(n) Signifying that he would not as he might,
straightway condemn them, but shows them by evident examples their great
ingratitude that they might be ashamed and repent.
2:10 For pass over the isles of o
Chittim, and see; and send to p Kedar,
and consider diligently, and see if there is such a thing.
(o) Meaning, the Grecians and Italians.
(p) To Arabia.
2:11 Hath a nation changed [their] gods, which
[are] yet no gods? but my people have changed their q
glory for [that which] doth not r
(q) That is, God who is their glory, and who
makes them glorious above all other people, reproving the Jews that they were
less diligent to serve the true God, than were the idolaters to honour their
(r) Meaning the idols who were their destruction,
2:12 Be astonished, O ye s
heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.
(s) He shows that the insensible creatures abhor
this vile ingratitude, and as it were tremble for fear of God's great
judgments against the same.
2:13 For my people have committed two evils; they
have forsaken me t the fountain of
living waters, [and] hewed out for themselves cisterns, broken cisterns, that
can hold no water.
(t) Signifying that when men forsake God's
word, which is the fountain of life, they reject God himself, and so fall to
their own inventions, and vain confidence, and procure to themselves
2:14 [Is] Israel a u
servant? [is] he a homeborn [slave]? why is he laid waste?
(u) Have I ordered them like servants and not
like dearly beloved children? (Exodus
4:22) therefore it is their fault only, if the enemy spoil them.
2:15 The young x
lions roared upon him, [and] yelled, and they made his land waste: his cities
are burned without y inhabitant.
(x) The Babylonians, Chaldeans, and Assyrians.
(y) Not one will be left to dwell there.
2:16 Also the children of z
Noph and Tahapanes have a broken the
crown of thy head.
(z) That is, the Egyptians, for these were two
great cities in Egypt.
(a) Have grievously vexed you at various times.
2:17 Hast thou not procured this to thyself, in
that thou hast forsaken the LORD thy God, when he b
led thee by the way?
(b) Showing that God would have still led them
correctly, if they would have followed him.
2:18 And now what hast thou to do in the way of c
Egypt, to drink the waters of Sihor? or what hast thou to do in the way of
Assyria, to drink the waters of the d
c To seek help from man, as though God
was not able enough to defend you, which is to drink from the puddles and to
leave the fountain, (Isaiah
(d) That is, Euphrates.
2:19 Thy own wickedness shall e
correct thee, and thy backslidings shall reprove thee: know therefore and see
that [it is] an evil [thing] and bitter, that thou hast forsaken the LORD thy
God, and that my fear [is] not in thee, saith the Lord GOD of hosts.
(e) Meaning, that the wicked are insensible, till
the punishment for their sin waken them as in (Jeremiah
2:20 For of old time I have broken thy yoke, [and]
burst thy bands; and thou saidst, f I
will not transgress; when upon every high hill and under every green tree thou
wanderest, playing the harlot.
(f) When I delivered you out of Egypt, (Exodus
2:22 For though thou shalt
wash thee with g lye, and take thee much
soap, [yet] thy iniquity is marked before me, saith the Lord GOD.
(g) Though you use all the purifications and
ceremonies of the law, you cannot escape punishment.
2:23 How canst thou say, I am not polluted, I have
not h gone after Baalim? see thy way in
the valley, know what thou hast done: [thou art] a swift i
dromedary traversing her ways;
(h) Meaning that hypocrites deny that they
worship the idols, but that they honour God in them, and therefore they call
their doings God's service.
(i) He compares the idolaters to these beasts,
because they never cease running to and fro: for both valleys and hills are
full of their idolatry.
2:24 A wild k
donkey used to the wilderness, [that] snuffeth up the wind at her pleasure; in
her occasion who can turn her away? all they that seek her will not weary
themselves; in her l month they shall
(k) He compares the idolaters to a wild ass: for
she can never be tamed nor yet wearied: for as she runs she can take her wind
at every opportunity.
(l) That is, when she is with foal, and therefore
the hunters wait their time: so though you cannot be turned back now from your
idolatry, yet when your iniquity will be at the fall, God will meet with you.
2:25 Withhold thy foot from m
being unshod, and thy throat from thirst: but thou saidst, There is no hope: no;
for I have loved strangers, and after them will I go.
(m) By this he warns them that they should not go
into strange countries to seek help: for they should but spend their labour,
and hurt themselves, which is here meant by the bare foot and thirst, (Isaiah
2:26 As the n
thief is ashamed when he is found, so is the house of Israel ashamed; they,
their kings, their princes, and their priests, and their prophets,
(n) As a thief will not acknowledge his fault,
till he is taken with the deed, and ready to be punished, so they will not
confess their idolatry, till the plagues due to the same light on them.
2:27 Saying to a tree, Thou [art] my o
father; and to a stone, Thou hast brought me forth: for they have turned [their]
back to me, and not [their] face: but in the time of their trouble they will
say, Arise, and save us.
(o) Meaning, that idolaters rob God of his honour:
and where as he has taught to call him the father of all flesh, they attribute
this title to their idols.
2:28 But where [are] thy gods that thou hast made
for thyself? let them arise, if they can save thee in the time of thy trouble:
for [according p to] the number of thy
cities are thy gods, O Judah.
(p) You thought that your gods of blocks and
stones could have helped you, because they were many in number and present in
every place: but now let us see whether either the multitude or their presence
can deliver you from my plague, (Jeremiah
2:29 Why will q
ye plead with me? ye all have transgressed against me, saith the LORD.
(q) As though I did you injury in punishing you,
seeing that your faults are so evident.
2:30 In vain have I smitten your children; they
have received no correction: your r own
sword hath devoured your prophets, like a destroying lion.
(r) That is, you have killed your prophets, that
exhorted you to repentance, as Zechariah, Isaiah, etc.
2:31 O generation, see ye the word of the LORD.
Have I been a s wilderness to Israel? a
land of darkness? why say my people, We are lords; t
we will come no more to thee?
(s) Have I not given them abundance of all
(t) But will trust in our own power and policy.
2:33 Why trimmest thou thy
way to u seek love? therefore hast thou
also taught the wicked ones thy ways.
(u) With strangers.
2:34 Also in thy x
skirts is found the blood of the souls of the poor innocents: I have not found
it by secret search, but upon all these.
(x) The prophets and the faithful are slain in
every corner of your country.
2:36 Why dost thou go about
so much to change thy way? thou also shalt be ashamed of Egypt, y
as thou wast ashamed of Assyria.
(y) For the Assyrians had taken away the ten
tribes out of Israel and destroyed Judah even to Jerusalem: and the Egyptians
slew Josiah, and vexed the Jews in various ways.
2:37 Yea, thou shalt go forth from him, and thy
hands upon z thy head: for the LORD hath
rejected thy confidences, and thou shalt not prosper in them.
(z) In sign of lamentation, as in (2 Samuel