Exposition - Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
SUBJECT. This Psalm, which is very little in its letter, is
exceedingly large in its spirit; for, bursting beyond all bounds of race or
nationality, it calls upon all mankind to praise the name of the Lord. In all
probability it was frequently used as a brief hymn suitable for almost every
occasion, and especially when the time for worship was short. Perhaps it was
also sung at the commencement or at the close of other Psalms, just as we now
use the doxology. It would have served either to open a service or to conclude
it. It is both short and sweet. The same divine Spirit which expatiates in the
119th, here condenses his utterances into two short verses, but yet the same
infinite fullness is present and perceptible. It may be worth noting that this
is at once the shortest chapter of the Scriptures and the central portion of the
Verse 1. O praise the LORD, all ye nations. This is an
exhortation to the Gentiles to glorify Jehovah, and a clear proof that the Old
Testament spirit differed widely from that narrow and contracted national
bigotry with which the Jews of our Lord's day became so inveterately diseased.
The nations could not be expected to join in the praise of Jehovah unless they
were also to be partakers of the benefits which Israel enjoyed; and hence the
Psalm was an intimation to Israel that the grace and mercy of their God were not
to be confined to one nation, but would in happier days be extended to all the
race of man, even as Moses had prophesied when he said, "Rejoice. O ye nations,
his people" (De 32:43), for so the Hebrew has it. The nations were to be his
people. He would call them a people that were not a people, and her beloved that
was not beloved. We know and believe that no one tribe of men shall be
unrepresented in the universal song which shall ascend unto the Lord of all.
Individuals have already been gathered out of every kindred and people and
tongue by the preaching of the gospel, and these have right heartily joined in
magnifying the grace which sought them out, and brought them to know the
Saviour. These are but the advance guard of a number which no man can number who
will come ere long to worship the all glorious One. Praise him, all ye people. Having done it once, do it
again, and do it still more fervently, daily increasing in the reverence and
zeal with which you extol the Most High. Not only praise him nationally by your
rulers, but popularly in your masses. The multitude of the common folk shall
bless the Lord. Inasmuch as the matter is spoken of twice, its certainty is
confirmed, and the Gentiles must and shall extol Jehovah--all of them, without
exception. Under the gospel dispensation we worship no new god, but the God of
Abraham is our God for ever and ever; the God of the whole earth shall he be
Verse 2. For his merciful kindness is great toward us. By
which is meant not only his great love toward the Jewish people, but towards the
whole family of man. The Lord is kind to us as his creatures, and merciful to us
as sinners, hence his merciful kindness to us as sinful creatures. This mercy
has been very great, or powerful. The mighty grace of God has prevailed even as
the waters of the flood prevailed over the earth: breaking over all bounds, it
has flowed towards all portions of the multiplied race of man. In Christ Jesus,
God has shown mercy mixed with kindness, and that to the very highest degree. We
can all join in this grateful acknowledgment, and in the praise which is
therefore due. And the truth of the Lord endureth for ever. He has kept
his covenant promise that in the seed of Abraham should all nations of the earth
be blessed, and he will eternally keep every single promise of that covenant to
all those who put their trust in him. This should be a cause of constant and
grateful praise, wherefore the Psalm concludes as it began, with another
Hallelujah, Praise ye the LORD.
EXPLANATORY NOTES AND QUAINT SAYINGS
Whole Psalm. A very short Psalm if you regard the words,
but of very great compass and most excellent if you thoughtfully consider the
meaning. There are here five principal points of doctrine.
First, the calling of the Gentiles, the Apostle being
the interpreter, Ro 15:11; but in vain might the Prophet invite the Gentiles to
praise Jehovah, unless they were to be gathered into the unity of the faith
together with the children of Abraham.
Second, The Summary of the Gospel, namely, the
manifestation of grace and truth, the Holy Spirit being the interpreter, Joh
Third, The end of so great a blessing, namely, the
worship of God in spirit and in truth, as we know that the kingdom of the
Messiah is spiritual.
Fourth, the employment of the subjects of the great King
is to praise and glorify Jehovah.
Lastly, the privilege of these servants:that, as to the
Jews, so also to the Gentiles, who know and serve God the Saviour, eternal life
and blessedness are brought, assured in this life, and prepared in heaven.
Whole Psalm. This Psalm, the shortest portion of the Book
of God, is quoted and given much value to, in Ro 15:11. And upon this it has
been profitably observed, "It is a small portion of Scripture, and such as we
might easily overlook it. But not so the Holy Ghost. He gleans up this precious
little testimony which speaks of grace to the Gentiles, and presses it on our
attention." From Bellett's Short Meditations on the Psalms, chiefly in
their Prophetic character, 1871.
Whole Psalm. The occasion and the author of this Psalm are
alike unknown. De Wette regards it as a Temple Psalm, and agrees with
Rosenmueller in the supposition that it was sung either at the beginning or the
end of the service it the temple. Knapp supposes that it was used as an
intermediate service, sung during the progress of the general service, to vary
the devotion, and to awaken a new interest in the service, either sung by the
choir or by the whole people. Albert Barnes.
Whole Psalm. In God's worship it is not always necessary to
be long; few words sometimes say what is sufficient, as this short Psalm giveth
us to understand. David Dickson.
Whole Psalm. This is the shortest, and the next but one is
the longest, of the Psalms. There are times for short hymns and long hymns, for
short prayers and long prayers, for short sermons and long sermons, for short
speeches and long speeches. It is better to be too short than too long, as it
can more easily be mended. Short addresses need no formal divisions: long
addresses require them, as in the next Psalm but one. G. Rogers.
Verse 1. O praise the Lord, etc. The praise of God is here
made both the beginning and the end of the Psalm; to show, that in praising God
the saints are never satisfied with their own efforts, and would infinitely
magnify him, even as his perfections are infinite. Here they make a circle, the
beginning, middle, and end whereof is hallelujah. In the last Psalm, when
David had said, "Let everything that hath breath praise the Lord, "and so in all
likelihood had made an end, yet he repeats the hallelujah again, and
cries, "Praise ye the Lord." The Psalmist had made an end and yet he had not
done; to signify, that when we have said our utmost for God's praise, we must
not be content, but begin anew. There is hardly any duty more pressed in the Old
Testament upon us, though less practised, than this of praising God. To quicken
us therefore to a duty so necessary, but so much neglected, this and many other
Psalms were penned by David, purposely to excite us, that are the nations
here meant, to consecrate our whole lives to the singing and setting forth of
God's worthy praises. Abraham Wright.
Verse 1. All ye nations. Note: each nation of the world has
some special gift bestowed on it by God, which is not given to the others,
whether you have regard to nature or grace, for which it ought to praise God.
Verse 1. Praise him. A different word is here used for
"praise" than in the former clause: a word which is more frequently used
in the Chaldee, Syriac, Arabic, and Ethiopic languages; and signifies the
celebration of the praises of God with a high voice. John Gill.
Verse 2. For his merciful kindness is great toward us. We
cannot part from this Psalm without remarking that even in the Old Testament we
have more than one instance of a recognition on the part of those that were
without the pale of the church that God's favour to Israel was a source of
blessing to themselves. Such were probably to some extent the sentiments of
Hiram and the Queen of Sheba, the contemporaries of Solomon; such the experience
of Naaman; such the virtual acknowledgments of Nebuchadnezzar and Darius the
Mede. They beheld "his merciful kindness"towards his servants of the
house of Israel, and they praised him accordingly. John Francis Thrupp.
Verse 2. For his merciful kindness is great toward us.
Albeit there be matter of praise unto God in himself, though we should not be
partakers of any benefit from him, yet the Lord doth give his people cause to
praise him for favours to them in their own particular cases. David
Verse 2. For his merciful kindness is great. rbg, gabar, is strong:it is not only
great in bulk or number;but it is powerful;it prevails over
sin, Satan, death, and hell. Adam Clarke
Verse 2. Merciful kindness... and the truth of the LORD.
Here, and so in divers other Psalms, God's mercy and truth are joined together;
to show that all passages and proceedings, both in ordinances and in providence,
whereby he comes and communicates himself to his people are not only mercy,
though that is very sweet, but truth also. Their blessings come to them in the
way of promise from God, as bound to them by the truth of his covenant. This is
soul satisfying indeed; this turns all that a man hath to cream, when every
mercy is a present sent from heaven by virtue of a promise. Upon this account,
God's mercy is ordinarily in the Psalms bounded by his truth; that none may
either presume him more merciful than he hath declared himself in his word; nor
despair of finding mercy gratis, according to the truth of his promise.
Therefore though thy sins be great, believe the text, and know that God's mercy
is greater than the sins. The high heaven covereth as well tall mountains as
small mole hills, and mercy can cover all. The more desperate thy disease, the
greater is the glory of thy physician, who hath perfectly cured thee. Abraham
HINTS TO THE VILLAGE PREACHER
Whole Psalm. The universal kingdom.
1. The same God.
2. The same worship.
3. The same reason for it.
Verse 2. Merciful kindness. In God's kindness there is
1. Our sin deserves the reverse of kindness.
2. Our weakness requires great tenderness.
3. Our fears can only be so removed.
Verse 2 (last clause)
1. In his attribute--he is always faithful.
2. In his revelation--always infallible.
3. In his action--always according to promise.