And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.
A profane place — A common, not consecrated place.
 And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
The measures thereof — The extent and proportions of the city, a square of four thousand five hundred shall be taken out of the middle of the twenty five thousand or the ground-plat of the city. So it shall be an equilateral square, every side exactly the same, north, south, east, and west, four thousand five hundred apiece, by which measures the whole content is visible eighteen thousand cubits not reeds.
 And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.
For food — For the maintenance of the city-officers.
 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.
The possession — The land assigned for the city.
 And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.
To the river — The river of Egypt.
 It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.
Eighteen thousand cubits — About five miles in compass.
From that day — From the day of the Lord's restoring this people, and rebuilding their city, and their thankful, holy, and pure worshipping of God there, from that day it shall be said of Jerusalem.
The Lord is there — The Lord who as his name alone is Jehovah, so is the only true God, faithful to his promise, rich in mercy, glorious in majesty, righteous in his judgments, wise and holy in his government, whose presence makes us happy, whose withdrawing from us leaves us to misery. This God will by his favour and presence, bring the confluence of all good to persons, families, and cities; this God will be there to dwell, govern, defend, prosper, and crown. Such is to be the case of earthly Jerusalem, such shall be for ever the case of the heavenly Jerusalem. Such is the case of every true believer, who may, wherever he is, in his way of duty, still write Jehovah-Shammah, My God is here. And 'tis best to be where he is 'till he bring us within the gates of the glorious city, where inconceivable light and love from the immediate presence of God, give every one an eternal demonstration that God is here: to him be glory for ever.