271 “You shall make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and its height shall be three cubits. 2 You shall make its horns on its four corners; its horns shall be of one piece with it; and you shall overlay it with brass. 3 You shall make its pots to take away its ashes, its shovels, its basins, its flesh hooks, and its fire pans: all its vessels you shall make of brass. 4 You shall make a grating for it of network of brass: and on the net you shall make four bronze rings in its four corners. 5 You shall put it under the ledge around the altar beneath, that the net may reach halfway up the altar. 6 You shall make poles for the altar, poles of acacia wood, and overlay them with brass. 7 Its poles shall be put into the rings, and the poles shall be on the two sides of the altar, when carrying it. 8 You shall make it with hollow planks. They shall make it as it has been shown you on the mountain.
9 “You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side: 10 and its pillars shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets shall be of silver. 11 Likewise for the north side in length there shall be hangings one hundred cubits long, and its pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver. 12 For the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten. 13 The breadth of the court on the east side eastward shall be fifty cubits. 14 The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three. 15 For the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three. 16 For the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four. 17 All the pillars of the court around shall be filleted with silver; their hooks of silver, and their sockets of brass. 18 The length of the court shall be one hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass. 19 All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of brass.
20 “You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually. 21 In the Tent of Meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Yahweh: it shall be a statute forever throughout their generations on the behalf of the children of Israel.
281 “Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. 2 You shall make holy garments for Aaron your brother, for glory and for beauty. 3 You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister to me in the priest’s office. 4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest’s office. 5 They shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
6 “They shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman. 7 It shall have two shoulder straps joined to the two ends of it, that it may be joined together. 8 The skillfully woven band, which is on it, that is on him, shall be like its work and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen. 9 You shall take two onyx stones, and engrave on them the names of the children of Israel: 10 six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth. 11 With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel: you shall make them to be enclosed in settings of gold. 12 You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Yahweh on his two shoulders for a memorial. 13 You shall make settings of gold, 14 and two chains of pure gold; you shall make them like cords of braided work: and you shall put the braided chains on the settings.
15 “You shall make a breastplate of judgment, the work of the skillful workman; like the work of the ephod you shall make it; of gold, of blue, and purple, and scarlet, and fine twined linen, you shall make it. 16 It shall be square and folded double; a span [1] shall be its length of it, and a span its breadth. 17 You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row; 18 and the second row a turquoise, a sapphire [2], and an emerald; 19 and the third row a jacinth, an agate, and an amethyst; 20 and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings. 21 The stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes. 22 You shall make on the breastplate chains like cords, of braided work of pure gold. 23 You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate. 24 You shall put the two braided chains of gold in the two rings at the ends of the breastplate. 25 The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart. 26 You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward. 27 You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod. 28 They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod. 29 Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before Yahweh continually. 30 You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron’s heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.
31 “You shall make the robe of the ephod all of blue. 32 It shall have a hole for the head in its midst: it shall have a binding of woven work around its hole, as it were the hole of a coat of mail, that it not be torn. 33 On its hem you shall make pomegranates of blue, and of purple, and of scarlet, around its hem; and bells of gold between and around them: 34 a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe. 35 It shall be on Aaron to minister: and its sound shall be heard when he goes in to the holy place before Yahweh, and when he comes out, that he not die. 36 “You shall make a plate of pure gold, and engrave on it, like the engravings of a signet, ‘HOLY TO YAHWEH.’ 37 You shall put it on a lace of blue, and it shall be on the sash; on the front of the sash it shall be. 38 It shall be on Aaron’s forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall make holy in all their holy gifts; and it shall be always on his forehead, that they may be accepted before Yahweh. 39 You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash, the work of the embroiderer.
40 “You shall make coats for Aaron’s sons, and you shall make sashes for them and you shall make headbands for them, for glory and for beauty. 41 You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest’s office. 42 You shall make them linen breeches to cover the flesh of their nakedness; from the waist even to the thighs they shall reach: 43 They shall be on Aaron, and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place; that they don’t bear iniquity, and die: it shall be a statute forever to him and to his descendants after him.
211 When they drew near to Jerusalem, and came to Bethsphage, [3] to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.” 4 All this was done, that it might be fulfilled which was spoken through the prophet, saying, 5 “Tell the daughter of Zion,
behold, your King comes to you,
humble, and riding on a donkey,
on a colt, the foal of a donkey.” [4] 6 The disciples went, and did just as Jesus commanded them, 7 and brought the donkey and the colt, and laid their clothes on them; and he sat on them. 8 A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road. 9 The multitudes who went before him, and who followed kept shouting, “Hosanna [5] to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” [6] 10 When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?” 11 The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”
12 Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ [7] but you have made it a den of robbers!” [8] 14 The blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant, 16 and said to him, “Do you hear what these are saying?”
Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of babes and nursing babies you have perfected praise?’” [9] 17 He left them, and went out of the city to Bethany, and lodged there.
18 Now in the morning, as he returned to the city, he was hungry. 19 Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!”
Immediately the fig tree withered away. 20 When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?” 21 Jesus answered them, “Most certainly I tell you, if you have faith, and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done. 22 All things, whatever you ask in prayer, believing, you will receive.”
(Read Matthew 21:1-11)
This coming of Christ was described by the prophet Zechariah, Zechariah 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.
(Read Matthew 21:12-17)
Christ found some of the courts of the temple turned into a market for cattle and things used in the sacrifices, and partly occupied by the money-changers. Our Lord drove them from the place, as he had done at his entering upon his ministry, John 2:13-17. His works testified of him more than the hosannas; and his healing in the temple was the fulfilling the promise, that the glory of the latter house should be greater than the glory of the former. If Christ came now into many parts of his visible church, how many secret evils he would discover and cleanse! And how many things daily practised under the cloak of religion, would he show to be more suitable to a den of thieves than to a house of prayer!
(Read Matthew 21:18-22)
This cursing of the barren fig-tree represents the state of hypocrites in general, and so teaches us that Christ looks for the power of religion in those who profess it, and the savour of it from those that have the show of it. His just expectations from flourishing professors are often disappointed; he comes to many, seeking fruit, and finds leaves only. A false profession commonly withers in this world, and it is the effect of Christ's curse. The fig-tree that had no fruit, soon lost its leaves. This represents the state of the nation and people of the Jews in particular. Our Lord Jesus found among them nothing but leaves. And after they rejected Christ, blindness and hardness grew upon them, till they were undone, and their place and nation rooted up. The Lord was righteous in it. Let us greatly fear the doom denounced on the barren fig-tree.
