231 “You shall not spread a false report. Don’t join your hand with the wicked to be a malicious witness. 2 “You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice; 3 neither shall you favor a poor man in his cause. 4 “If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again. 5 If you see the donkey of him who hates you fallen down under his burden, don’t leave him, you shall surely help him with it. 6 “You shall not deny justice to your poor people in their lawsuits. 7 “Keep far from a false charge, and don’t kill the innocent and righteous: for I will not justify the wicked. 8 “You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous. 9 “You shall not oppress an alien, for you know the heart of an alien, seeing you were aliens in the land of Egypt.
10 “For six years you shall sow your land, and shall gather in its increase, 11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In like manner you shall deal with your vineyard and with your olive grove. 12 “Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your handmaid, and the alien may be refreshed. 13 “Be careful to do all things that I have said to you; and don’t invoke the name of other gods, neither let them be heard out of your mouth.
14 “You shall observe a feast to me three times a year. 15 You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out from Egypt), and no one shall appear before me empty. 16 And the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you gather in your labors out of the field. 17 Three times in the year all your males shall appear before the Lord Yahweh. 18 “You shall not offer the blood of my sacrifice with leavened bread, neither shall the fat of my feast remain all night until the morning. 19 The first of the first fruits of your ground you shall bring into the house of Yahweh your God.
“You shall not boil a young goat in its mother’s milk.
20 “Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared. 21 Pay attention to him, and listen to his voice. Don’t provoke him, for he will not pardon your disobedience, for my name is in him. 22 But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries. 23 For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off. 24 You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars. 25 You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from your midst. 26 No one will miscarry or be barren in your land. I will fulfill the number of your days. 27 I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you. 28 I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you. 29 I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you. 30 Little by little I will drive them out from before you, until you have increased and inherit the land. 31 I will set your border from the Red Sea [1] even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them, nor with their gods. 33 They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you.”
241 He said to Moses, “Come up to Yahweh, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance. 2 Moses alone shall come near to Yahweh, but they shall not come near, neither shall the people go up with him.” 3 Moses came and told the people all the words of Yahweh, and all the ordinances; and all the people answered with one voice, and said, “All the words which Yahweh has spoken will we do.” 4 Moses wrote all the words of Yahweh, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel. 5 He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to Yahweh. 6 Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar. 7 He took the book of the covenant and read it in the hearing of the people, and they said, “All that Yahweh has spoken will we do, and be obedient.” 8 Moses took the blood, and sprinkled it on the people, and said, “Look, this is the blood of the covenant, which Yahweh has made with you concerning all these words.”
9 Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up. 10 They saw the God of Israel. Under his feet was like a paved work of sapphire [2] stone, like the skies for clearness. 11 He didn’t lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.
12 Yahweh said to Moses, “Come up to me on the mountain, and stay here, and I will give you the tables of stone with the law and the commands that I have written, that you may teach them.” 13 Moses rose up with Joshua, his servant, and Moses went up onto God’s Mountain. 14 He said to the elders, “Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them.” 15 Moses went up on the mountain, and the cloud covered the mountain. 16 The glory of Yahweh settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the midst of the cloud. 17 The appearance of the glory of Yahweh was like devouring fire on the top of the mountain in the eyes of the children of Israel. 18 Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.
201 “For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. 2 When he had agreed with the laborers for a denarius [3] a day, he sent them into his vineyard. 3 He went out about the third hour, [4] and saw others standing idle in the marketplace. 4 To them he said, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way. 5 Again he went out about the sixth and the ninth hour, [5] and did likewise. 6 About the eleventh hour [6] he went out, and found others standing idle. He said to them, ‘Why do you stand here all day idle?’ 7 “They said to him, ‘Because no one has hired us.’
“He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’ 8 When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’ 9 “When those who were hired at about the eleventh hour came, they each received a denarius. 10 When the first came, they supposed that they would receive more; and they likewise each received a denarius. 11 When they received it, they murmured against the master of the household, 12 saying, ‘These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’ 13 “But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius? 14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. 15 Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’ 16 So the last will be first, and the first last. For many are called, but few are chosen.”
(Read Matthew 20:1-16)
The direct object of this parable seems to be, to show that though the Jews were first called into the vineyard, at length the gospel should be preached to the Gentiles, and they should be admitted to equal privileges and advantages with the Jews. The parable may also be applied more generally, and shows, 1. That God is debtor to no man. 2. That many who begin last, and promise little in religion, sometimes, by the blessing of God, arrive at a great deal of knowledge, grace, and usefulness. 3. That the recompense of reward will be given to the saints, but not according to the time of their conversion. It describes the state of the visible church, and explains the declaration that the last shall be first, and the first last, in its various references. Till we are hired into the service of God, we are standing all the day idle: a sinful state, though a state of drudgery to Satan, may be called a state of idleness. The market-place is the world, and from that we are called by the gospel. Come, come from this market-place. Work for God will not admit of trifling. A man may go idle to hell, but he that will go to heaven, must be diligent. The Roman penny was sevenpence halfpenny in our money, wages then enough for the day's support. This does not prove that the reward of our obedience to God is of works, or of debt; when we have done all, we are unprofitable servants; but it signifies that there is a reward set before us, yet let none, upon this presumption, put off repentance till they are old. Some were sent into the vineyard at the eleventh hour; but nobody had hired them before. The Gentiles came in at the eleventh hour; the gospel had not been before preached to them. Those that have had gospel offers made them at the third or sixth hour, and have refused them, will not have to say at the eleventh hour, as these had, No man has hired us. Therefore, not to discourage any, but to awaken all, be it remembered, that now is the accepted time. The riches of Divine grace are loudly murmured at, among proud Pharisees and nominal Christians. There is great proneness in us to think that we have too little, and others too much of the tokens of God's favour; and that we do too much, and others too little in the work of God. But if God gives grace to others, it is kindness to them, and no injustice to us. Carnal worldlings agree with God for their penny in this world; and choose their portion in this life. Obedient believers agree with God for their penny in the other world, and must remember they have so agreed. Didst not thou agree to take up with heaven as thy portion, thy all; wilt thou seek for happiness in the creature? God punishes none more than they deserve, and recompenses every service done for him; he therefore does no wrong to any, by showing extraordinary grace to some. See here the nature of envy. It is an evil eye, which is displeased at the good of others, and desires their hurt. It is a grief to ourselves, displeasing to God, and hurtful to our neighbours: it is a sin that has neither pleasure, profit, nor honour. Let us forego every proud claim, and seek for salvation as a free gift. Let us never envy or grudge, but rejoice and praise God for his mercy to others as well as to ourselves.
