Ahab and Naboth's Vineyard

211 It happened after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria. 2 Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a garden of herbs, because it is near to my house; and I will give you for it a better vineyard than it. Or, if it seems good to you, I will give you its worth in money.” 3 Naboth said to Ahab, “May Yahweh forbid me, that I should give the inheritance of my fathers to you!” 4 Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, “I will not give you the inheritance of my fathers.” He laid himself down on his bed, and turned away his face, and would eat no bread.

5 But Jezebel his wife came to him, and said to him, “Why is your spirit so sad, that you eat no bread?” 6 He said to her, “Because I spoke to Naboth the Jezreelite, and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.’ He answered, ‘I will not give you my vineyard.’” 7 Jezebel his wife said to him, “Do you now govern the kingdom of Israel? Arise, and eat bread, and let your heart be merry. I will give you the vineyard of Naboth the Jezreelite.” 8 So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters to the elders and to the nobles who were in his city, who lived with Naboth. 9 She wrote in the letters, saying, “Proclaim a fast, and set Naboth on high among the people. 10 Set two men, base fellows, before him, and let them testify against him, saying, ‘You cursed God and the king!’ Then carry him out, and stone him to death.” 11 The men of his city, even the elders and the nobles who lived in his city, did as Jezebel had sent to them, according as it was written in the letters which she had sent to them. 12 They proclaimed a fast, and set Naboth on high among the people. 13 The two men, the base fellows, came in and sat before him. The base fellows testified against him, even against Naboth, in the presence of the people, saying, “Naboth cursed God and the king!” Then they carried him out of the city, and stoned him to death with stones. 14 Then they sent to Jezebel, saying, “Naboth has been stoned, and is dead.” 15 It happened, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” 16 It happened, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

17 The word of Yahweh came to Elijah the Tishbite, saying, 18 “Arise, go down to meet Ahab king of Israel, who dwells in Samaria. Behold, he is in the vineyard of Naboth, where he has gone down to take possession of it. 19 You shall speak to him, saying, ‘Thus says Yahweh, “Have you killed and also taken possession?”’ You shall speak to him, saying, ‘Thus says Yahweh, “In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours.”’” 20 Ahab said to Elijah, “Have you found me, my enemy?”

He answered, “I have found you, because you have sold yourself to do that which is evil in the sight of Yahweh. 21 Behold, I will bring evil on you, and will utterly sweep you away and will cut off from Ahab everyone who urinates against a wall, [1] and him who is shut up and him who is left at large in Israel. 22 I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which you have provoked me to anger, and have made Israel to sin.” 23 Yahweh also spoke of Jezebel, saying, “The dogs shall eat Jezebel by the rampart of Jezreel. 24 The dogs will eat he who dies of Ahab in the city; and the birds of the sky will eat he who dies in the field.” 25 But there was none like Ahab, who sold himself to do that which was evil in the sight of Yahweh, whom Jezebel his wife stirred up. 26 He did very abominably in following idols, according to all that the Amorites did, whom Yahweh cast out before the children of Israel. 27 It happened, when Ahab heard those words, that he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly. 28 The word of Yahweh came to Elijah the Tishbite, saying, 29 “See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days; but in his son’s days will I bring the evil on his house.”

Micaiah Prophesies the Defeat of Ahab and Jehoshaphat

221 They continued three years without war between Syria and Israel. 2 It happened in the third year, that Jehoshaphat the king of Judah came down to the king of Israel. 3 The king of Israel said to his servants, “You know that Ramoth Gilead is ours, and we are still, and don’t take it out of the hand of the king of Syria?” 4 He said to Jehoshaphat, “Will you go with me to battle to Ramoth Gilead?”

Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” 5 Jehoshaphat said to the king of Israel, “Please inquire first for the word of Yahweh.” 6 Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go against Ramoth Gilead to battle, or shall I forbear?”

They said, “Go up; for the Lord will deliver it into the hand of the king.” 7 But Jehoshaphat said, “Isn’t there here a prophet of Yahweh, that we may inquire of him?” 8 The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil.”

Jehoshaphat said, “Don’t let the king say so.” 9 Then the king of Israel called an officer, and said, “Quickly get Micaiah the son of Imlah.” 10 Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 11 Zedekiah the son of Chenaanah made him horns of iron, and said, “Thus says Yahweh, ‘With these you shall push the Syrians, until they are consumed.’” 12 All the prophets prophesied so, saying, “Go up to Ramoth Gilead, and prosper; for Yahweh will deliver it into the hand of the king.” 13 The messenger who went to call Micaiah spoke to him, saying, “See now, the the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good.” 14 Micaiah said, “As Yahweh lives, what Yahweh says to me, that I will speak.”

15 When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?”

He answered him, “Go up and prosper; and Yahweh will deliver it into the hand of the king.” 16 The king said to him, “How many times do I have to adjure you that you speak to me nothing but the truth in the name of Yahweh?” 17 He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. Yahweh said, ‘These have no master. Let them each return to his house in peace.’” 18 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?” 19 Micaiah said, “Therefore hear the word of Yahweh. I saw Yahweh sitting on his throne, and all the army of heaven standing by him on his right hand and on his left. 20 Yahweh said, ‘Who shall entice Ahab, that he may go up and fall at Ramoth Gilead?’ One said one thing; and another said another. 21 A spirit came out and stood before Yahweh, and said, ‘I will entice him.’ 22 Yahweh said to him, ‘How?’ He said, ‘I will go out and will be a lying spirit in the mouth of all his prophets.’ He said, ‘You will entice him, and will also prevail. Go out and do so.’ 23 Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you.” 24 Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, “Which way did the Spirit of Yahweh go from me to speak to you?” 25 Micaiah said, “Behold, you will see on that day, when you go into an inner chamber to hide yourself.” 26 The king of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son. 27 Say, ‘Thus says the king, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.”’” 28 Micaiah said, “If you return at all in peace, Yahweh has not spoken by me.” He said, “Listen, all you people!”

29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead. 30 The king of Israel said to Jehoshaphat, “I will disguise myself, and go into the battle; but you put on your robes.” The king of Israel disguised himself, and went into the battle. 31 Now the king of Syria had commanded the thirty-two captains of his chariots, saying, Fight neither with small nor great, except only with the king of Israel. 32 It happened, when the captains of the chariots saw Jehoshaphat, that they said, “Surely that is the king of Israel!” and they turned aside to fight against him. Jehoshaphat cried out. 33 It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him. 34 A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, “Turn your hand, and carry me out of the battle; for I am severely wounded.” 35 The battle increased that day. The king was propped up in his chariot facing the Syrians, and died at evening. The blood ran out of the wound into the bottom of the chariot. 36 A cry went throughout the army about the going down of the sun, saying, “Every man to his city, and every man to his country!” 37 So the king died, and was brought to Samaria; and they buried the king in Samaria. 38 They washed the chariot by the pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves; according to the word of Yahweh which he spoke. 39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren’t they written in the book of the chronicles of the kings of Israel? 40 So Ahab slept with his fathers; and Ahaziah his son reigned in his place.

The Reign of Jehoshaphat

41 Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. 42 Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi. 43 He walked in all the way of Asa his father; He didn’t turn aside from it, doing that which was right in the eyes of Yahweh: however the high places were not taken away; the people still sacrificed and burnt incense in the high places. 44 Jehoshaphat made peace with the king of Israel. 45 Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, aren’t they written in the book of the chronicles of the kings of Judah? 46 The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land. 47 There was no king in Edom: a deputy was king. 48 Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they didn’t go; for the ships were broken at Ezion Geber. 49 Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not. 50 Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; Jehoram his son reigned in his place.

The Reign of Ahaziah of Israel

51 Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel. 52 He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin. 53 He served Baal, and worshiped him, and provoked to anger Yahweh, the God of Israel, according to all that his father had done.

The Crucifixion

26 When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid on him the cross, to carry it after Jesus. 27 A great multitude of the people followed him, including women who also mourned and lamented him. 28 But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’ 30 Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’ [2] 31 For if they do these things in the green tree, what will be done in the dry?”

32 There were also others, two criminals, led with him to be put to death. 33 When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left. 34 Jesus said, “Father, forgive them, for they don’t know what they are doing.”

Dividing his garments among them, they cast lots. 35 The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his chosen one!” 36 The soldiers also mocked him, coming to him and offering him vinegar, 37 and saying, “If you are the King of the Jews, save yourself!” 38 An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.” 39 One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!” 40 But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.” 42 He said to Jesus, “Lord, remember me when you come into your Kingdom.” 43 Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”

44 It was now about the sixth hour [3], and darkness came over the whole land until the ninth hour. [4] 45 The sun was darkened, and the veil of the temple was torn in two. 46 Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last. 47 When the centurion saw what was done, he glorified God, saying, “Certainly this was a righteous man.” 48 All the multitudes that came together to see this, when they saw the things that were done, returned home beating their breasts. 49 All his acquaintances, and the women who followed with him from Galilee, stood at a distance, watching these things.

The Burial of Jesus

50 Behold, a man named Joseph, who was a member of the council, a good and righteous man 51 (he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for the Kingdom of God: 52 this man went to Pilate, and asked for Jesus’ body. 53 He took it down, and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid. 54 It was the day of the Preparation, and the Sabbath was drawing near. 55 The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid. 56 They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment.

Matthew Henry's Commentary on Luke 23:26-56

Commentary on Luke 23:26-31

(Read Luke 23:26-31)

We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. Though many reproached and reviled him, yet some pitied him. But the death of Christ was his victory and triumph over his enemies: it was our deliverance, the purchase of eternal life for us. Therefore weep not for him, but let us weep for our own sins, and the sins of our children, which caused his death; and weep for fear of the miseries we shall bring upon ourselves, if we slight his love, and reject his grace. If God delivered him up to such sufferings as these, because he was made a sacrifice for sin, what will he do with sinners themselves, who make themselves a dry tree, a corrupt and wicked generation, and good for nothing! The bitter sufferings of our Lord Jesus should make us stand in awe of the justice of God. The best saints, compared with Christ, are dry trees; if he suffer, why may not they expect to suffer? And what then shall the damnation of sinners be! Even the sufferings of Christ preach terror to obstinate transgressors.

Commentary on Luke 23:32-43

(Read Luke 23:32-43)

As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.

Commentary on Luke 23:44-49

(Read Luke 23:44-49)

We have here the death of Christ magnified by the wonders that attended it, and his death explained by the words with which he breathed out his soul. He was willing to offer himself. Let us seek to glorify God by true repentance and conversion; by protesting against those who crucify the Saviour; by a sober, righteous, and godly life; and by employing our talents in the service of Him who died for us and rose again.

Commentary on Luke 23:50-56

(Read Luke 23:50-56)

Many, though they do not make any show in outward profession, yet, like Joseph of Arimathea, will be far more ready to do real service, when there is occasion, than others who make a greater noise. Christ was buried in haste, because the sabbath drew on. Weeping must not hinder sowing. Though they were in tears for the death of their Lord, yet they must prepare to keep holy the sabbath. When the sabbath draws on, there must be preparation. Our worldly affairs must be so ordered, that they may not hinder us from our sabbath work; and our holy affections so stirred up, that they may carry us on in it. In whatever business we engage, or however our hearts may be affected, let us never fail to get ready for, and to keep holy, the day of sacred rest, which is the Lord's day.