231 God, my shepherd! I don't need a thing. 2 You have bedded me down in lush meadows, you find me quiet pools to drink from. 3 True to your word, you let me catch my breath and send me in the right direction. 4 Even when the way goes through Death Valley, I'm not afraid when you walk at my side. Your trusty shepherd's crook makes me feel secure 5 You serve me a six-course dinner right in front of my enemies. You revive my drooping head; my cup brims with blessing. 6 Your beauty and love chase after me every day of my life. I'm back home in the house of God for the rest of my life.
241 God claims Earth and everything in it, God claims World and all who live on it. 2 He built it on Ocean foundations, laid it out on River girders.
3 Who can climb Mount God? Who can scale the holy north-face? 4 Only the clean-handed, only the pure-hearted; Men who won't cheat, women who won't seduce. 5 God is at their side; with God's help they make it. 6 This, Jacob, is what happens to God-seekers, God-questers.
7 Wake up, you sleepyhead city! Wake up, you sleepyhead people! King-Glory is ready to enter. 8 Who is this King-Glory? God, armed and battle-ready. 9 Wake up, you sleepyhead city! Wake up, you sleepyhead people! King-Glory is ready to enter. 10 Who is this King-Glory? God of the angel armies: he is King-Glory.
251 My head is high, God, held high; 2 I'm looking to you, God; No hangdog skulking for me. 3 I've thrown in my lot with you; You won't embarrass me, will you? Or let my enemies get the best of me? Don't embarrass any of us Who went out on a limb for you. It's the traitors who should be humiliated. 4 Show me how you work, God; School me in your ways. 5 Take me by the hand; Lead me down the path of truth. You are my Savior, aren't you? 6 Mark the milestones of your mercy and love, God; Rebuild the ancient landmarks! 7 Forget that I sowed wild oats; Mark me with your sign of love. Plan only the best for me, God!
8 God is fair and just; He corrects the misdirected, Sends them in the right direction. 9 He gives the rejects his hand, And leads them step-by-step. 10 From now on every road you travel Will take you to God. Follow the Covenant signs; Read the charted directions. 11 Keep up your reputation, God; Forgive my bad life; It's been a very bad life. 12 My question: What are God-worshipers like? Your answer: Arrows aimed at God's bull's-eye. 13 They settle down in a promising place; Their kids inherit a prosperous farm. 14 God-friendship is for God-worshipers; They are the ones he confides in.
15 If I keep my eyes on God, I won't trip over my own feet. 16 Look at me and help me! I'm all alone and in big trouble. 17 My heart and kidneys are fighting each other; Call a truce to this civil war. 18 Take a hard look at my life of hard labor, Then lift this ton of sin. 19 Do you see how many people Have it in for me? How viciously they hate me? 20 Keep watch over me and keep me out of trouble; Don't let me down when I run to you. 21 Use all your skill to put me together; I wait to see your finished product. 22 God, give your people a break From this run of bad luck.
18 The first thing next morning, we took Paul to see James. All the church leaders were there. 19 After a time of greeting and small talk, Paul told the story, detail by detail, of what God had done among the Gentiles through his ministry. 20 They listened with delight and gave God the glory. 21 They've been told that you advise believing Jews who live surrounded by Gentiles to go light on Moses, telling them that they don't need to circumcise their children or keep up the old traditions. This isn't sitting at all well with them. 22 "We're worried about what will happen when they discover you're in town. There's bound to be trouble. So here is what we want you to do: 23 There are four men from our company who have taken a vow involving ritual purification, but have no money to pay the expenses. 24 Join these men in their vows and pay their expenses. Then it will become obvious to everyone that there is nothing to the rumors going around about you and that you are in fact scrupulous in your reverence for the laws of Moses. 25 "In asking you to do this, we're not going back on our agreement regarding Gentiles who have become believers. We continue to hold fast to what we wrote in that letter, namely, to be careful not to get involved in activities connected with idols; to avoid serving food offensive to Jewish Christians; to guard the morality of sex and marriage." 26 So Paul did it - took the men, joined them in their vows, and paid their way. The next day he went to the Temple to make it official and stay there until the proper sacrifices had been offered and completed for each of them.
27 When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. At once they turned the place upside-down. They grabbed Paul 28 and started yelling at the top of their lungs, "Help! You Israelites, help! This is the man who is going all over the world telling lies against us and our religion and this place. He's even brought Greeks in here and defiled this holy place." 29 (What had happened was that they had seen Paul and Trophimus, the Ephesian Greek, walking together in the city and had just assumed that he had also taken him to the Temple and shown him around.) 30 Soon the whole city was in an uproar, people running from everywhere to the Temple to get in on the action. They grabbed Paul, dragged him outside, and locked the Temple gates so he couldn't get back in and gain sanctuary. 31 As they were trying to kill him, word came to the captain of the guard, "A riot! The whole city's boiling over!" 32 He acted swiftly. His soldiers and centurions ran to the scene at once. As soon as the mob saw the captain and his soldiers, they quit beating Paul. 33 The captain came up and put Paul under arrest. He first ordered him handcuffed, and then asked who he was and what he had done. 34 All he got from the crowd were shouts, one yelling this, another that. It was impossible to tell one word from another in the mob hysteria, so the captain ordered Paul taken to the military barracks. 35 But when they got to the Temple steps, the mob became so violent that the soldiers had to carry Paul. 36 As they carried him away, the crowd followed, shouting, "Kill him! Kill him!"
37 When they got to the barracks and were about to go in, Paul said to the captain, "Can I say something to you?" 38 I thought you were the Egyptian who not long ago started a riot here, and then hid out in the desert with his four thousand thugs." 39 Paul said, "No, I'm a Jew, born in Tarsus. And I'm a citizen still of that influential city. I have a simple request: Let me speak to the crowd." 40 Standing on the barracks steps, Paul turned and held his arms up. A hush fell over the crowd as Paul began to speak. He spoke in Hebrew.
(Read Acts 21:8-18)
Paul had express warning of his troubles, that when they came, they might be no surprise or terror to him. The general notice given us, that through much tribulation we must enter into the kingdom of God, should be of the same use to us. Their weeping began to weaken and slacken his resolution Has not our Master told us to take up our cross? It was a trouble to him, that they should so earnestly press him to do that in which he could not gratify them without wronging his conscience. When we see trouble coming, it becomes us to say, not only, The will of the Lord must be done, and there is no remedy; but, Let the will of the Lord be done; for his will is his wisdom, and he doeth all according to the counsel of it. When a trouble is come, this must allay our griefs, that the will of the Lord is done; when we see it coming, this must silence our fears, that the will of the Lord shall be done; and we ought to say, Amen, let it be done. It is honourable to be an old disciple of Jesus Christ, to have been enabled by the grace of God to continue long in a course of duty, stedfast in the faith, growing more and more experienced, to a good old age. And with these old disciples one would choose to lodge; for the multitude of their years shall teach wisdom. Many brethren at Jerusalem received Paul gladly. We think, perhaps, that if we had him among us, we should gladly receive him; but we should not, if, having his doctrine, we do not gladly receive that.
(Read Acts 21:19-26)
Paul ascribed all his success to God, and to God they gave the praise. God had honoured him more than any of the apostles, yet they did not envy him; but on the contrary, glorified the Lord. They could not do more to encourage Paul to go on cheerfully in his work. James and the elders of the church at Jerusalem, asked Paul to gratify the believing Jews, by some compliance with the ceremonial law. They thought it was prudent in him to conform thus far. It was great weakness to be so fond of the shadows, when the substance was come. The religion Paul preached, tended not to destroy the law, but to fulfil it. He preached Christ, the end of the law for righteousness, and repentance and faith, in which we are to make great use of the law. The weakness and evil of the human heart strongly appear, when we consider how many, even of the disciples of Christ, had not due regard to the most eminent minister that even lived. Not the excellence of his character, nor the success with which God blessed his labours, could gain their esteem and affection, seeing that he did not render the same respect as themselves to mere ceremonial observances. How watchful should we be against prejudices! The apostles were not free from blame in all they did; and it would be hard to defend Paul from the charge of giving way too much in this matter. It is vain to attempt to court the favour of zealots, or bigots to a party. This compliance of Paul did not answer, for the very thing by which he hoped to pacify the Jews, provoked them, and brought him into trouble. But the all-wise God overruled both their advice and Paul's compliance with it, to serve a better purpose than was intended. It was in vain to think of pleasing men who would be pleased with nothing but the rooting out of Christianity. Integrity and uprightness will be more likely to preserve us than insincere compliances. And it should warn us not to press men to doing what is contrary to their own judgment to oblige us.
(Read Acts 21:27-40)
In the temple, where Paul should have been protected as in a place of safety, he was violently set upon. They falsely charged him with ill doctrine and ill practice against the Mosaic ceremonies. It is no new thing for those who mean honestly and act regularly, to have things laid to their charge which they know not and never thought of. It is common for the wise and good to have that charged against them by malicious people, with which they thought to have obliged them. God often makes those a protection to his people, who have no affection to them, but only have compassion for sufferers, and regard to the public peace. And here see what false, mistaken notions of good people and good ministers, many run away with. But God seasonably interposes for the safety of his servants, from wicked and unreasonable men; and gives them opportunities to speak for themselves, to plead for the Redeemer, and to spread abroad his glorious gospel.
