231 "Don't pass on malicious gossip. 2 Don't go along with the crowd in doing evil and don't fudge your testimony in a case just to please the crowd. 3 And just because someone is poor, don't show favoritism in a dispute. 4 "If you find your enemy's ox or donkey loose, take it back to him 5 If you see the donkey of someone who hates you lying helpless under its load, don't walk off and leave it. Help it up. 6 "When there is a dispute concerning your poor, don't tamper with the justice due them. 7 "Stay clear of false accusations. Don't contribute to the death of innocent and good people. I don't let the wicked off the hook. 8 "Don't take bribes. Bribes blind perfectly good eyes and twist the speech of good people. 9 "Don't take advantage of a stranger. You know what it's like to be a stranger; you were strangers in Egypt.
10 "Sow your land for six years and gather in its crops, 11 but in the seventh year leave it alone and give it a rest so that your poor may eat from it. What they leave, let the wildlife have. Do the same with your vineyards and olive groves. 12 "Work for six days and rest the seventh so your ox and donkey may rest and your servant and migrant workers may have time to get their needed rest. 13 "Listen carefully to everything I tell you. Don't pay attention to other gods - don't so much as mention their names.
14 "Three times a year you are to hold a festival for me 15 "Hold the spring Festival of Unraised Bread when you eat unraised bread for seven days at the time set for the month of Abib, as I commanded you. That was the month you came out of Egypt. No one should show up before me empty-handed. 16 "Hold the summer Festival of Harvest when you bring in the firstfruits of all your work in the fields. "Hold the autumn Festival of Ingathering at the end of the season when you bring in the year's crops. 17 "Three times a year all your males are to appear before the Master, God. 18 "Don't offer the blood of a sacrifice to me with anything that has yeast in it. "Don't leave the fat from my festival offering out overnight. 19 "Bring the choice first produce of the year to the house of your God. "Don't boil a kid in its mother's milk
20 "Now get yourselves ready. I'm sending my Angel ahead of you to guard you in your travels, to lead you to the place that I've prepared. 21 Pay close attention to him. Obey him. Don't go against him. He won't put up with your rebellions because he's acting on my authority 22 But if you obey him and do everything I tell you, I'll be an enemy to your enemies, I'll fight those who fight you. 23 When my Angel goes ahead of you and leads you to the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, I'll clear the country of them. 24 So don't worship or serve their gods; don't do anything they do because I'm going to wipe them right off the face of the Earth and smash their sacred phallic pillars to bits. 25 "But you - you serve your God and he'll bless your food and your water. I'll get rid of the sickness among you; 26 there won't be any miscarriages nor barren women in your land. I'll make sure you live full and complete lives. 27 "I'll send my Terror on ahead of you and throw those peoples you're approaching into a panic. All you'll see of your enemies is the backs of their necks. 28 "And I'll send Despair on ahead of you. It will push the Hivites, the Canaanites, and the Hittites out of your way. 29 I won't get rid of them all at once lest the land grow up in weeds and the wild animals take over. 30 Little by little I'll get them out of there while you have a chance to get your crops going and make the land your own. 31 I will make your borders stretch from the Red Sea to the Mediterranean Sea and from the Wilderness to the Euphrates River. I'm turning everyone living in that land over to you; go ahead and drive them out. 32 "Don't make any deals with them or their gods. 33 They are not to stay in the same country with you lest they get you to sin by worshiping their gods. Beware. That's a huge danger."
241 He said to Moses, "Climb the mountain to God, you and Aaron, Nadab, Abihu, and seventy of the elders of Israel. They will worship from a distance; 2 only Moses will approach God. The rest are not to come close. And the people are not to climb the mountain at all." 3 So Moses went to the people and told them everything God had said - all the rules and regulations. They all answered in unison: "Everything God said, we'll do." 4 Then Moses wrote it all down, everything God had said. He got up early the next morning and built an Altar at the foot of the mountain using twelve pillar-stones for the twelve tribes of Israel. 5 Then he directed young Israelite men to offer Whole-Burnt-Offerings and sacrifice Peace-Offerings of bulls. 6 Moses took half the blood and put it in bowls; the other half he threw against the Altar. 7 Then he took the Book of the Covenant and read it as the people listened. They said, "Everything God said, we'll do. Yes, we'll obey." 8 Moses took the rest of the blood and threw it out over the people, saying, "This is the blood of the covenant which God has made with you out of all these words I have spoken."
9 Then they climbed the mountain - Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel - 10 and saw the God of Israel. He was standing on a pavement of something like sapphires - pure, clear sky-blue. 11 He didn't hurt these pillar-leaders of the Israelites: They saw God; and they ate and drank.
12 God said to Moses, "Climb higher up the mountain and wait there for me; I'll give you tablets of stone, the teachings and commandments that I've written to instruct them." 13 So Moses got up, accompanied by Joshua his aide. And Moses climbed up the mountain of God. 14 He told the elders of Israel, "Wait for us here until we return to you. You have Aaron and Hur with you; if there are any problems, go to them." 15 Then Moses climbed the mountain. The Cloud covered the mountain. 16 The Glory of God settled over Mount Sinai. The Cloud covered it for six days. On the seventh day he called out of the Cloud to Moses. 17 In the view of the Israelites below, the Glory of God looked like a raging fire at the top of the mountain. 18 Moses entered the middle of the Cloud and climbed the mountain. Moses was on the mountain forty days and forty nights.
201 "God's kingdom is like an estate manager who went out early in the morning to hire workers for his vineyard. 2 They agreed on a wage of a dollar a day, and went to work. 3 "Later, about nine o'clock, the manager saw some other men hanging around the town square unemployed. 4 He told them to go to work in his vineyard and he would pay them a fair wage. 5 They went. 6 At five o'clock he went back and found still others standing around. He said, 'Why are you standing around all day doing nothing? 7 ' "They said, 'Because no one hired us.' "He told them to go to work in his vineyard. 8 "When the day's work was over, the owner of the vineyard instructed his foreman, 'Call the workers in and pay them their wages. Start with the last hired and go on to the first.' 9 "Those hired at five o'clock came up and were each given a dollar. 10 When those who were hired first saw that, they assumed they would get far more. But they got the same, each of them one dollar. 11 Taking the dollar, they groused angrily to the manager, 12 'These last workers put in only one easy hour, and you just made them equal to us, who slaved all day under a scorching sun.' 13 "He replied to the one speaking for the rest, 'Friend, I haven't been unfair. We agreed on the wage of a dollar, didn't we? 14 So take it and go. I decided to give to the one who came last the same as you. 15 Can't I do what I want with my own money? Are you going to get stingy because I am generous?' 16 "Here it is again, the Great Reversal: many of the first ending up last, and the last first."
(Read Matthew 20:1-16)
The direct object of this parable seems to be, to show that though the Jews were first called into the vineyard, at length the gospel should be preached to the Gentiles, and they should be admitted to equal privileges and advantages with the Jews. The parable may also be applied more generally, and shows, 1. That God is debtor to no man. 2. That many who begin last, and promise little in religion, sometimes, by the blessing of God, arrive at a great deal of knowledge, grace, and usefulness. 3. That the recompense of reward will be given to the saints, but not according to the time of their conversion. It describes the state of the visible church, and explains the declaration that the last shall be first, and the first last, in its various references. Till we are hired into the service of God, we are standing all the day idle: a sinful state, though a state of drudgery to Satan, may be called a state of idleness. The market-place is the world, and from that we are called by the gospel. Come, come from this market-place. Work for God will not admit of trifling. A man may go idle to hell, but he that will go to heaven, must be diligent. The Roman penny was sevenpence halfpenny in our money, wages then enough for the day's support. This does not prove that the reward of our obedience to God is of works, or of debt; when we have done all, we are unprofitable servants; but it signifies that there is a reward set before us, yet let none, upon this presumption, put off repentance till they are old. Some were sent into the vineyard at the eleventh hour; but nobody had hired them before. The Gentiles came in at the eleventh hour; the gospel had not been before preached to them. Those that have had gospel offers made them at the third or sixth hour, and have refused them, will not have to say at the eleventh hour, as these had, No man has hired us. Therefore, not to discourage any, but to awaken all, be it remembered, that now is the accepted time. The riches of Divine grace are loudly murmured at, among proud Pharisees and nominal Christians. There is great proneness in us to think that we have too little, and others too much of the tokens of God's favour; and that we do too much, and others too little in the work of God. But if God gives grace to others, it is kindness to them, and no injustice to us. Carnal worldlings agree with God for their penny in this world; and choose their portion in this life. Obedient believers agree with God for their penny in the other world, and must remember they have so agreed. Didst not thou agree to take up with heaven as thy portion, thy all; wilt thou seek for happiness in the creature? God punishes none more than they deserve, and recompenses every service done for him; he therefore does no wrong to any, by showing extraordinary grace to some. See here the nature of envy. It is an evil eye, which is displeased at the good of others, and desires their hurt. It is a grief to ourselves, displeasing to God, and hurtful to our neighbours: it is a sin that has neither pleasure, profit, nor honour. Let us forego every proud claim, and seek for salvation as a free gift. Let us never envy or grudge, but rejoice and praise God for his mercy to others as well as to ourselves.
