151 Samuel said to Saul, "God sent me to anoint you king over his people, Israel. Now, listen again to what God says. 2 This is the God-of-the-Angel-Armies speaking: 3 Here's what you are to do: Go to war against Amalek. Put everything connected with Amalek under a holy ban. And no exceptions! This is to be total destruction - men and women, children and infants, cattle and sheep, camels and donkeys - the works.'" 4 Saul called the army together at Telaim and prepared them to go to war - two hundred companies of infantry from Israel and another ten companies from Judah. 5 Saul marched to Amalek City and hid in the canyon. 6 Then Saul got word to the Kenites: "Get out of here while you can. Evacuate the city right now or you'll get lumped in with the Amalekites. I'm warning you because you showed real kindness to the Israelites when they came up out of Egypt." And they did. The Kenites evacuated the place. 7 Then Saul went after Amalek, from the canyon all the way to Shur near the Egyptian border. 8 He captured Agag, king of Amalek, alive. Everyone else was killed under the terms of the holy ban. 9 Saul and the army made an exception for Agag, and for the choice sheep and cattle. They didn't include them under the terms of the holy ban. But all the rest, which nobody wanted anyway, they destroyed as decreed by the holy ban.
10 Then God spoke to Samuel: 11 "I'm sorry I ever made Saul king. He's turned his back on me. He refuses to do what I tell him." 12 He got up early in the morning to confront Saul but was told, "Saul's gone. He went to Carmel to set up a victory monument in his own honor, and then was headed for Gilgal." By the time Samuel caught up with him, Saul had just finished an act of worship, having used Amalekite plunder for the burnt offerings sacrificed to God. 13 As Samuel came close, Saul called out, "God's blessings on you! I accomplished God's plan to the letter!" 14 Samuel said, "So what's this I'm hearing - this bleating of sheep, this mooing of cattle?" 15 "Only some Amalekite loot," said Saul. "The soldiers saved back a few of the choice cattle and sheep to offer up in sacrifice to God. But everything else we destroyed under the holy ban." 16 "Enough!" interrupted Samuel. "Let me tell you what God told me last night." Saul said, "Go ahead. Tell me." 17 And Samuel told him. "When you started out in this, you were nothing - and you knew it. Then God put you at the head of Israel - made you king over Israel. 18 Then God sent you off to do a job for him, ordering you, 'Go and put those sinners, the Amalekites, under a holy ban. Go to war against them until you have totally wiped them out.' 19 So why did you not obey God? Why did you grab all this loot? Why, with God's eyes on you all the time, did you brazenly carry out this evil?" 20 Saul defended himself. "What are you talking about? I did obey God. I did the job God set for me. I brought in King Agag and destroyed the Amalekites under the terms of the holy ban. 21 So the soldiers saved back a few choice sheep and cattle from the holy ban for sacrifice to God at Gilgal - what's wrong with that?" 22 Then Samuel said, Do you think all God wants are sacrifices - empty rituals just for show? He wants you to listen to him! Plain listening is the thing, not staging a lavish religious production. 23 Not doing what God tells you is far worse than fooling around in the occult. Getting self-important around God is far worse than making deals with your dead ancestors. Because you said No to God's command, he says No to your kingship.
24 Saul gave in and confessed, "I've sinned. I've trampled roughshod over God's Word and your instructions. I cared more about pleasing the people. I let them tell me what to do. 25 Oh, absolve me of my sin! Take my hand and lead me to the altar so I can worship God!" 26 But Samuel refused: "No, I can't come alongside you in this. You rejected God's command. Now God has rejected you as king over Israel." 27 As Samuel turned to leave, Saul grabbed at his priestly robe and a piece tore off. 28 Samuel said, "God has just now torn the kingdom from you, and handed it over to your neighbor, a better man than you are. 29 Israel's God-of-Glory doesn't deceive and he doesn't dither. He says what he means and means what he says." 30 Saul tried again, "I have sinned. But don't abandon me! Support me with your presence before the leaders and the people. Come alongside me as I go back to worship God." 31 Samuel did. He went back with him. And Saul went to his knees before God and worshiped.
32 Then Samuel said, "Present King Agag of Amalek to me." Agag came, dragging his feet, muttering that he'd be better off dead. 33 Samuel said, "Just as your sword made many a woman childless, so your mother will be childless among those women!" And Samuel cut Agag down in the presence of God right there in Gilgal. 34 Samuel left immediately for Ramah and Saul went home to Gibeah. 35 Samuel never laid eyes on Saul again in this life, although he grieved long and deeply over him. But God was sorry he had ever made Saul king in the first place.
161 God addressed Samuel: "So, how long are you going to mope over Saul? You know I've rejected him as king over Israel. Fill your flask with anointing oil and get going. I'm sending you to Jesse of Bethlehem. I've spotted the very king I want among his sons." 2 "I can't do that," said Samuel. "Saul will hear about it and kill me." 3 Make sure Jesse gets invited. I'll let you know what to do next. I'll point out the one you are to anoint." 4 Samuel did what God told him. When he arrived at Bethlehem, the town fathers greeted him, but apprehensively. "Is there something wrong?" 5 "Nothing's wrong. I've come to sacrifice this heifer and lead you in the worship of God. Prepare yourselves, be consecrated, and join me in worship." He made sure Jesse and his sons were also consecrated and called to worship.
6 When they arrived, Samuel took one look at Eliab and thought, "Here he is! God's anointed!" 7 But God told Samuel, "Looks aren't everything. Don't be impressed with his looks and stature. I've already eliminated him. God judges persons differently than humans do. Men and women look at the face; God looks into the heart." 8 Jesse then called up Abinadab and presented him to Samuel. Samuel said, "This man isn't God's choice either." 9 Next Jesse presented Shammah. Samuel said, "No, this man isn't either." 10 Jesse presented his seven sons to Samuel. Samuel was blunt with Jesse, "God hasn't chosen any of these." 11 Then he asked Jesse, "Is this it? Are there no more sons?" "Well, yes, there's the runt. But he's out tending the sheep." Samuel ordered Jesse, "Go get him. We're not moving from this spot until he's here." 12 Jesse sent for him. He was brought in, the very picture of health - bright-eyed, good-looking. God said, "Up on your feet! Anoint him! This is the one." 13 Samuel took his flask of oil and anointed him, with his brothers standing around watching. The Spirit of God entered David like a rush of wind, God vitally empowering him for the rest of his life. Samuel left and went home to Ramah.
14 At that very moment the Spirit of God left Saul and in its place a black mood sent by God settled on him. He was terrified. 15 Saul's advisors said, "This awful tormenting depression from God is making your life miserable. 16 O master, let us help. Let us look for someone who can play the harp. When the black mood from God moves in, he'll play his music and you'll feel better." 17 Saul told his servants, "Go ahead. Find me someone who can play well and bring him to me." 18 One of the young men spoke up, "I know someone. I've seen him myself: the son of Jesse of Bethlehem, an excellent musician. He's also courageous, of age, well-spoken, and good-looking. And God is with him." 19 So Saul sent messengers to Jesse requesting, "Send your son David to me, the one who tends the sheep." 20 Jesse took a donkey, loaded it with a couple of loaves of bread, a flask of wine, and a young goat, and sent his son David with it to Saul. 21 David came to Saul and stood before him. Saul liked him immediately and made him his right-hand man. 22 Saul sent word back to Jesse: "Thank you. David will stay here. He's just the one I was looking for. I'm very impressed by him." 23 After that, whenever the bad depression from God tormented Saul, David got out his harp and played. That would calm Saul down, and he would feel better as the moodiness lifted.
25 Just then a religion scholar stood up with a question to test Jesus. "Teacher, what do I need to do to get eternal life?" 26 He answered, "What's written in God's Law? How do you interpret it?" 27 He said, "That you love the Lord your God with all your passion and prayer and muscle and intelligence - and that you love your neighbor as well as you do yourself." 28 "Good answer!" said Jesus. "Do it and you'll live." 29 Looking for a loophole, he asked, "And just how would you define 'neighbor'?" 30 Jesus answered by telling a story. "There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. 31 Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. 32 Then a Levite religious man showed up; he also avoided the injured man. 33 "A Samaritan traveling the road came on him. When he saw the man's condition, his heart went out to him. 34 He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. 35 In the morning he took out two silver coins and gave them to the innkeeper, saying, 'Take good care of him. If it costs any more, put it on my bill - I'll pay you on my way back.' 36 "What do you think? Which of the three became a neighbor to the man attacked by robbers?" 37 "The one who treated him kindly," the religion scholar responded. Jesus said, "Go and do the same."
38 As they continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. 39 She had a sister, Mary, who sat before the Master, hanging on every word he said. 40 But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. "Master, don't you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand." 41 The Master said, "Martha, dear Martha, you're fussing far too much and getting yourself worked up over nothing. 42 One thing only is essential, and Mary has chosen it - it's the main course, and won't be taken from her."
(Read Luke 10:25-37)
If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made a partaker of converting grace. But the proud heart of man strives hard against these convictions. Christ gave an instance of a poor Jew in distress, relieved by a good Samaritan. This poor man fell among thieves, who left him about to die of his wounds. He was slighted by those who should have been his friends, and was cared for by a stranger, a Samaritan, of the nation which the Jews most despised and detested, and would have no dealings with. It is lamentable to observe how selfishness governs all ranks; how many excuses men will make to avoid trouble or expense in relieving others. But the true Christian has the law of love written in his heart. The Spirit of Christ dwells in him; Christ's image is renewed in his soul. The parable is a beautiful explanation of the law of loving our neighbour as ourselves, without regard to nation, party, or any other distinction. It also sets forth the kindness and love of God our Saviour toward sinful, miserable men. We were like this poor, distressed traveller. Satan, our enemy, has robbed us, and wounded us: such is the mischief sin has done us. The blessed Jesus had compassion on us. The believer considers that Jesus loved him, and gave his life for him, when an enemy and a rebel; and having shown him mercy, he bids him go and do likewise. It is the duty of us all , in our places, and according to our ability, to succour, help, and relieve all that are in distress and necessity.
(Read Luke 10:38-42)
A good sermon is not the worse for being preached in a house; and the visits of our friends should be so managed, as to make them turn to the good of their souls. Sitting at Christ's feet, signifies readiness to receive his word, and submission to the guidance of it. Martha was providing for the entertainment of Christ, and those that came with him. Here were respect to our Lord Jesus and right care of her household affairs. But there was something to be blamed. She was for much serving; plenty, variety, and exactness. Worldly business is a snare to us, when it hinders us from serving God, and getting good to our souls. What needless time is wasted, and expense often laid out, even in entertaining professors of the gospel! Though Martha was on this occasion faulty, yet she was a true believer, and in her general conduct did not neglect the one thing needful. The favour of God is needful to our happiness; the salvation of Christ is needful to our safety. Where this is attended to, all other things will be rightly pursued. Christ declared, Mary hath chosen the good part. For one thing is needful, this one thing that she has done, to give up herself to the guidance of Christ. The things of this life will be taken away from us, at the furthest, when we shall be taken away from them; but nothing shall separate from the love of Christ, and a part in that love. Men and devils cannot take it away from us, and God and Christ will not. Let us mind the one thing needful more diligently.
