Romans 11:19-36 Darby’s Translation

19  Thou wilt say then, The branches have been broken out in order that I might be grafted in. 20  Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear: 21  if God indeed has not spared the natural branches; lest it might be he spare not thee either. 22  Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away. 23  And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. 24  For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

The Restoration of Israel

25  For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; 26  and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. 27  And this is the covenant from me to them, when I shall have taken away their sins. 28  As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers. 29  For the gifts and the calling of God [are] not subject to repentance. 30  For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these; 31  so these also have now not believed in your mercy, in order that they also may be objects of mercy. 32  For God hath shut up together all in unbelief, in order that he might shew mercy to all.

33  O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways! 34  For who has known [the] mind of [the] Lord, or who has been his counsellor? 35  or who has first given to him, and it shall be rendered to him? 36  For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.

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