61 So what do we do? Keep on sinning so God can keep on forgiving? 2 I should hope not! If we've left the country where sin is sovereign, how can we still live in our old house there? 3 Or didn't you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace - a new life in a new land! 4 When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. 5 Each of us is raised into a light-filled world by our Father so that we can see where we're going in our new grace-sovereign country. 6 Could it be any clearer? Our old way of life was nailed to the Cross with Christ, a decisive end to that sin-miserable life - no longer at sin's every beck and call! What we believe is this: 7 8 If we get included in Christ's sin-conquering death, we also get included in his life-saving resurrection. 9 We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. 10 When Jesus died, he took sin down with him, but alive he brings God down to us. 11 From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That's what Jesus did. 12 That means you must not give sin a vote in the way you conduct your lives. Don't give it the time of day. 13 Don't even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time - remember, you've been raised from the dead! - into God's way of doing things. 14 Sin can't tell you how to live. After all, you're not living under that old tyranny any longer. You're living in the freedom of God.
15 So, since we're out from under the old tyranny, does that mean we can live any old way we want? Since we're free in the freedom of God, can we do anything that comes to mind? 16 Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it's your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you've let sin tell you what to do. 17 But thank God you've started listening to a new master, 18 one whose commands set you free to live openly in his freedom! 19 I'm using this freedom language because it's easy to picture. You can readily recall, can't you, how at one time the more you did just what you felt like doing - not caring about others, not caring about God - the worse your life became and the less freedom you had? And how much different is it now as you live in God's freedom, your lives healed and expansive in holiness? 20 As long as you did what you felt like doing, ignoring God, you didn't have to bother with right thinking or right living, or right anything for that matter. 21 But do you call that a free life? What did you get out of it? Nothing you're proud of now. Where did it get you? A dead end. 22 But now that you've found you don't have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! 23 Work hard for sin your whole life and your pension is death. But God's gift is real life, eternal life, delivered by Jesus, our Master.
31 So what difference does it make who's a Jew and who isn't, who has been trained in God's ways and who hasn't? 2 As it turns out, it makes a lot of difference - but not the difference so many have assumed. 3 So, what if, in the course of doing that, some of those Jews abandoned their post? God didn't abandon them. Do you think their faithlessness cancels out his faithfulness? 4 Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same: Your words stand fast and true; Rejection doesn't faze you. 5 But if our wrongdoing only underlines and confirms God's rightdoing, shouldn't we be commended for helping out? Since our bad words don't even make a dent in his good words, isn't it wrong of God to back us to the wall and hold us to our word? These questions come up. 6 The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn't do the straightening? 7 It's simply perverse to say, "If my lies serve to show off God's truth all the more gloriously, why blame me? I'm doing God a favor." 8 Some people are actually trying to put such words in our mouths, claiming that we go around saying, "The more evil we do, the more good God does, so let's just do it!" That's pure slander, as I'm sure you'll agree. We're All in the Same Sinking Boat
9 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it: 10 There's nobody living right, not even one, 11 nobody who knows the score, nobody alert for God. 12 They've all taken the wrong turn; they've all wandered down blind alleys. No one's living right; I can't find a single one. 13 Their throats are gaping graves, their tongues slick as mud slides. Every word they speak is tinged with poison. 14 They open their mouths and pollute the air. 15 They race for the honor of sinner-of-the-year, 16 litter the land with heartbreak and ruin, 17 Don't know the first thing about living with others. 18 They never give God the time of day.
19 This makes it clear, doesn't it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it's clear enough, isn't it, that we're sinners, every one of us, in the same sinking boat with everybody else? 20 Our involvement with God's revelation doesn't put us right with God. What it does is force us to face our complicity in everyone else's sin.
21 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. 22 The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. 23 Since we've compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, 24 God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we're in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ. 25 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public - to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. 26 This is not only clear, but it's now - this is current history! God sets things right. He also makes it possible for us to live in his rightness. 27 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we've learned is this: God does not respond to what we do; we respond to what God does. 28 We've finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade. 29 And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. 30 How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion. 31 But by shifting our focus from what we do to what God does, don't we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.
