6 But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:

Other Translations of 2 Samuel 23:6

New International Version

6 But evil men are all to be cast aside like thorns, which are not gathered with the hand.

English Standard Version

6 But worthless menHebrew worthlessness are all like thorns that are thrown away, for they cannot be taken with the hand;

The Message

6 But the devil's henchmen are like thorns culled and piled as trash;

New King James Version

6 But the sons of rebellion shall all be as thorns thrust away, Because they cannot be taken with hands.

New Living Translation

6 But the godless are like thorns to be thrown away, for they tear the hand that touches them.

Matthew Henry's Commentary on 2 Samuel 23:6

Commentary on 2 Samuel 23:1-7

(Read 2 Samuel 23:1-7)

These words of David are very worthy of regard. Let those who have had long experience of God's goodness, and the pleasantness of heavenly wisdom, when they come to finish their course, bear their testimony to the truth of the promise. David avows his Divine inspiration, that the Spirit of God spake by him. He, and other holy men, spake and wrote as they were moved by the Holy Ghost. In many things he had his own neglect and wrong conduct to blame. But David comforted himself that the Lord had made with him an everlasting covenant. By this he principally intended the covenant of mercy and peace, which the Lord made with him as a sinner, who believed in the promised Saviour, who embraced the promised blessing, who yielded up himself to the Lord, to be his redeemed servant. Believers shall for ever enjoy covenant blessings; and God the Father, Son, and Holy Ghost, shall be for ever glorified in their salvation. Thus pardon, righteousness, grace, and eternal life, are secured as the gift of God through Jesus Christ. There is an infinite fulness of grace and all blessings treasured up in Christ, for those who seek his salvation. This covenant was all David's salvation, he so well knew the holy law of God and the extent of his own sinfulness, that he perceived what was needful for his own case in this salvation. It was therefore all his desire. In comparison, all earthly objects lost their attractions; he was willing to give them up, or to die and leave them, that he might enjoy full happiness, Psalm 73:24-28. Still the power of evil, and the weakness of his faith, hope, and love, were his grief and burden. Doubtless he would have allowed that his own slackness and want of care were the cause; but the hope that he should soon be made perfect in glory, encouraged him in his dying moments.

13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off.

Other Translations of Isaiah 55:13

New International Version

13 Instead of the thornbush will grow the juniper, and instead of briers the myrtle will grow. This will be for the Lord's renown, for an everlasting sign, that will endure forever."

English Standard Version

13 Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall make a name for the Lord, an everlasting sign that shall not be cut off."

The Message

13 No more thistles, but giant sequoias, no more thornbushes, but stately pines - Monuments to me, to God, living and lasting evidence of God."

New King James Version

13 Instead of the thorn shall come up the cypress tree, And instead of the brier shall come up the myrtle tree; And it shall be to the Lord for a name, For an everlasting sign that shall not be cut off."

New Living Translation

13 Where once there were thorns, cypress trees will grow. Where nettles grew, myrtles will sprout up. These events will bring great honor to the Lord 's name; they will be an everlasting sign of his power and love."

Matthew Henry's Commentary on Isaiah 55:13

Commentary on Isaiah 55:6-13

(Read Isaiah 55:6-13)

Here is a gracious offer of pardon, and peace, and of all happiness. It shall not be in vain to seek God, now his word is calling to us, and his Spirit is striving with us. But there is a day coming when he will not be found. There may come such a time in this life; it is certain that at death and judgment the door will be shut. There must be not only a change of the way, but a change of the mind. We must alter our judgments about persons and things. It is not enough to break off from evil practices, we must strive against evil thoughts. To repent is to return to our Lord, against whom we have rebelled. If we do so, God will multiply to pardon, as we have multiplied to offend. But let none trifle with this plenteous mercy, or use it as an occasion to sin. Men's thoughts concerning sin, Christ, and holiness, concerning this world and the other, vastly differ from God's; but in nothing more than in the matter of pardon. We forgive, and cannot forget; but when God forgives sin, he remembers it no more. The power of his word in the kingdoms of providence and grace, is as certain as in that of nature. Sacred truth produces a spiritual change in the mind of men, which neither rain nor snow can make on the earth. It shall not return to the Lord without producing important effects. If we take a special view of the church, we shall find what great things God has done, and will do for it. The Jews shall come to their own land; this shall represent the blessings promised. Gospel grace will make a great change in men. Delivered from the wrath to come, the converted sinner finds peace in his conscience; and love constrains him to devote himself to the service of his Redeemer. Instead of being profane, contentious, selfish, or sensual, behold him patient, humble, kind, and peaceable. The hope of helping in such a work should urge us to spread the gospel of salvation. And do thou help us, O Spirit of all truth, to have such views of the fulness, freeness, and greatness of the rich mercy in Christ, as may remove from us all narrow views of sovereign grace.

6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers [1] and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.

Other Translations of Ezekiel 2:6

New International Version

6 And you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns are all around you and you live among scorpions. Do not be afraid of what they say or be terrified by them, though they are a rebellious people.

English Standard Version

6 And you, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with you and you sit on scorpions.Or on scorpion plants Be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house.

The Message

6 But don't be afraid of them, son of man, and don't be afraid of anything they say. Don't be afraid when living among them is like stepping on thorns or finding scorpions in your bed. Don't be afraid of their mean words or their hard looks. They're a bunch of rebels.

New King James Version

6 "And you, son of man, do not be afraid of them nor be afraid of their words, though briers and thorns are with you and you dwell among scorpions; do not be afraid of their words or dismayed by their looks, though they are a rebellious house.

New Living Translation

6 "Son of man, do not fear them or their words. Don't be afraid even though their threats surround you like nettles and briers and stinging scorpions. Do not be dismayed by their dark scowls, even though they are rebels.

Matthew Henry's Commentary on Ezekiel 2:6

Commentary on Ezekiel 2:6-10

(Read Ezekiel 2:6-10)

Those who will do any thing to purpose in the service of God, must not fear men. Wicked men are as briers and thorns; but they are nigh unto cursing, and their end is to be burned. The prophet must be faithful to the souls of those to whom he was sent. All who speak from God to others, must obey his voice. The discoveries of sin, and the warnings of wrath, should be matter of lamentation. And those acquainted with the word of God, will clearly perceive it is filled with woe to impenitent sinners; and that all the precious promises of the gospel are for the repenting, believing servants of the Lord.