Britney Spears Is Not a Thing (She's a Person)

Celebrity-ism is as much a problem in the Church as out. We can be grateful for YouTube access to the teachings, articles, and sermons of our favorite pastors and for the inspiration from our favorite Christian authors or artists through Instagram. But are we idolizing? Are we angry if they say something we don’t like, commenting as if they’re not real people or as if their job is always to agree with us? Do we assume a level of intimacy that is not appropriate with someone we actually don’t know? Do we use them to replace local churches or to provide spiritual authority in our lives, when that is not their place nor role?

Maria Baer & John Stonestreet
Britney Spears, Britney Spears is a person not a thing

BreakPoint.org

Last summer, outside a California courtroom, a group of protestors gathered, marched, chanted, took lots of selfies, and held signs that read, “Free Britney.” Footage from that day now comprises the opening scene of a newly released New York Times documentary about Britney Spears, the pop music star who rose to fame as barely a teenager in the early 2000s. 

Spears is now in the middle of a legal battle over control of her financial estate. Her genuinely tragic story begins with her parents’ insistence on making Britney a star at an extremely young age. Having achieved that goal, her innocent “bubble gum pop” persona turned into something far less innocent. After spending much of her career attempting to outdo her previous sexual explicitness, Britney Spears has spiraled into ongoing and severe mental health issues, worsened by broken relationships, and constantly being stalked by paparazzi. 

Objectifying others is not only a sin itself, it leads to other sins. Pride, contempt, jealousy, adultery, murder, sexual predation, even self-harming behaviors like drug abuse and sexual promiscuity are all rooted in seeing and using people, even ourselves, as objects instead of Image-bearers.

Most Christians, and even non-Christians, would say that treating anyone in any of these ways is wrong. However, objectifying people has become so normal, we do it in ways we don’t even realize. Some of those protestors who gathered outside the courthouse in California were probably genuinely concerned for her well-being. But what of the others, such as those telling reporters over and over how much they “love” this pop star they don’t even know? Aren’t they really using her, too?

After all, they’ve turned her situation – her tragedy and pain – into something to consume. It’s entertainment, or catharsis. They are using a person they cannot practically love, serve, sacrifice for, or even talk to, and making her fill a need they have. That’s objectification, too.

This behavior is different than admiring or honoring a well-known figure. There is a fundamental difference between, for example, the Americans who lined up along railroad tracks to honor the life of Abraham Lincoln as his body was taken to lie in state, and those who gathered for the “Free Britney” rally outside family court. Admiring virtue and being grateful for a life well-lived is different from looking to fill a need that should be met in real relationships.   

In a celebrity-driven culture like ours, it is tempting to think we have a celebrity-shaped hole in our hearts instead of a God-shaped one. For artists, this takes the form of seeking to be popular instead of seeking excellence. For consumers, this takes the form of elevating and worshiping celebrities in their prime and then ridiculing them and gawking at them afterwards.

Celebrity-ism is as much a problem in the Church as out. We can be grateful for YouTube access to the teachings, articles, and sermons of our favorite pastors and for the inspiration from our favorite Christian authors or artists through Instagram. But are we idolizing? Are we angry if they say something we don’t like, commenting as if they’re not real people or as if their job is always to agree with us? Do we assume a level of intimacy that is not appropriate with someone we actually don’t know? Do we use them to replace local churches or to provide spiritual authority in our lives, when that is not their place nor role?

The dangerous mistake is confusing our ability to enjoy the consumable goods we get from Christians “celebrities” or social-media influencers with a right to access or intimacy with the people themselves to meet our needs. It is a mistake we make with people we don’t agree with, too. Just look how Christians treat each other on Twitter, as if we are dealing with cartoon characters instead of real people. 

When it comes to the clarity we need on human value and boundaries with others, our culture is both out of ideas and off its foundation. Objectifying, idolizing, and “celebritizing” (I made that one up…) are all ways of treating image bearers as brands, not people, expecting them to fill our need, whether for diversion or community or meaning. In that context, mutual fandom and the hatred of a common enemy are two sides of the same coin. 

No matter how interesting, how talented, how fun to love or hate they are, people are not objects.

Resources:

Framing Britney Spears FX | 2021

Don’t Let Your Babies Grow up to Be Pop Stars

Publication date: February 26, 2021

Photo courtesy: ©Getty Images/Ethan Miller/Staff 


BreakPoint is a program of the Colson Center for Christian Worldview. BreakPoint commentaries offer incisive content people can't find anywhere else; content that cuts through the fog of relativism and the news cycle with truth and compassion. Founded by Chuck Colson (1931 – 2012) in 1991 as a daily radio broadcast, BreakPoint provides a Christian perspective on today's news and trends. Today, you can get it in written and a variety of audio formats: on the web, the radio, or your favorite podcast app on the go.

John Stonestreet is President of the Colson Center for Christian Worldview, and radio host of BreakPoint, a daily national radio program providing thought-provoking commentaries on current events and life issues from a biblical worldview. John holds degrees from Trinity Evangelical Divinity School (IL) and Bryan College (TN), and is the co-author of Making Sense of Your World: A Biblical Worldview.


Originally published February 26, 2021.