by Skip Heitzig
Did you ever wonder about that stone at the tomb of Jesus? Why was it moved? It wasn’t to let Jesus out; Jesus could get out of the tomb as easily as He entered the Upper Room later, without using the door. No, the reason the stone was rolled away was not to let Jesus out, but to let the disciples in so they could see!
And what did they see there? They saw that the body of Jesus was gone, but the grave clothes were still there, lying undisturbed. In John 20:1-8 there are different Greek words used for "saw." When it says Mary and Peter saw, it means they noted. When it says that John saw, it means that he saw with understanding, with comprehension.
Peter entered the tomb. "Then the other disciple, who came to the tomb first, went in also; and he saw and believed" (John 20:8). When John saw the grave clothes, he thought, "I get it!" He believed that Jesus was alive, based on what he saw.
Then John adds something that seems puzzling at first. Verse 9 says, “For as yet they did not know the Scripture, that He must rise again from the dead.” They saw an empty tomb and empty grave clothes, and they formed their beliefs based on that. They knew what they saw.
But by the time John wrote his gospel, they knew the theology of Christ’s resurrection. Their faith, once based on physical evidence—the open tomb, the body gone, the clothes intact (as good as that was to convince John at that moment)—wasn’t enough to sustain a person through life. “This is what we saw, but we didn’t know the scripture yet” points to the fact that there’s something even better to base your belief and knowledge upon, and that’s the objective, inerrant prophecy in the Word of God.
Observation and personal experience aren’t enough! The Bible predicted that Christ would rise from the dead. What Peter called “a more sure word of prophecy” (2 Peter 1:19, KJV) is a more sure foundation.
So how do you know that you know? You could say, “I know because I saw or I heard.” But here’s something better: “What I saw and what I heard was predicted long ago in the prophets.” So now the subjective experience is bolstered by the objective prophecy of the Bible—and that’s unshakeable.
The experience which we have with Christ is valid only as it is tied to something that is outside of our experience, something that is objective—the inerrant Word of God. With that, we can face anything.
If you just have the inerrant Word of Scripture but you don’t have an experience with God yourself, then it’s not personal. If you have your personal experience but it doesn’t match what the scripture says, then it’s not reasonable. Put them both together, it’s powerful. It’s unshakeable.
That’s my prayer for you at this Easter season, that you will have an unshakeable faith, based on the sure word of prophecy and a personal, vital relationship with Jesus Christ, the risen Redeemer!
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