3. heart's--or, "soul's."
desire--that is, his success in evil.
and blesseth, &c.--he (the wicked) blesseth the covetous, he despiseth the Lord.
4. The face expresses the self-conceit, whose fruit is practical atheism (Psalms 14:1).
5, 6. Such is his confidence in the permanence of his way or course of life, that he disregards God's providential government (out of sight, because he will not look, Isaiah 26:11), sneers at his enemies, and boasts perpetual freedom from evil.
7-10. The malignity and deceit (Psalms 140:3) of such are followed by acts combining cunning, fraud, and violence (compare Proverbs 1:11,18), aptly illustrated by the habits of the lion, and of hunters taking their prey. "Poor," in Psalms 10:8,10,14, represents a word peculiar to this Psalm, meaning the sad or sorrowful; in Psalms 10:9, as usual, it means the pious or meek sufferer.
8. eyes . . . privily--He watches with half-closed eyes, appearing not to see.
10. croucheth--as a lion gathers himself into as small compass as
possible to make the greater spring.
fall by his strong ones--The figure of the lion is dropped, and this phrase means the accomplices of the chief or leading wicked man.
11. As before, such conduct implies disbelief or disregard of God's government.
13, 14. It is in vain to suppose God will overlook sin, however forbearing; for He carefully examines or beholds all wickedness, and will mark it by His providential (Thine hand) punishment.
16-18. God reigns. The wicked, if for a time successful, shall be cut off. He hears and confirms the hearts of His suffering people (Psalms 112:7), executes justice for the feeble, and represses the pride and violence of conceited, though frail, men (compare Psalms 9:16).