4:2 [If] we assay to commune with thee, wilt thou be grieved? but a who can withhold himself from speaking?
(a) Seeing your impatience.
4:3 Behold, thou hast instructed many, and thou b
hast strengthened the weak hands.
(b) You have comforted others in their
afflictions but you cannot now comfort yourself.
not [this] thy c fear, thy confidence,
thy hope, and the uprightness of thy ways?
(c) He concludes that Job was a hypocrite and had
no true fear or trust in God.
4:7 Remember, I pray thee, who [ever] perished,
being d innocent? or where were the
righteous cut off?
(d) He concludes that Job was reproved seeing
that God handles him so extremely, which is the argument that the carnal men
make against the children of God.
4:8 Even as I have seen, they that e
plow iniquity, and sow wickedness, reap the same.
(e) They who do evil cannot but receive evil.
4:9 By the f
blast of God they perish, and by the breath of his nostrils are they consumed.
(f) He shows that God needs no great preparation
to destroy his enemies: for he can do it with the blast of his mouth.
4:10 The roaring of the g
lion, and the voice of the fierce lion, and the teeth of the young lions, are
(g) Though men according to their office do not
punish tyrants (whom for their cruelty he compares to lions, and their
children to their whelps) yet God is able and his justice will punish them.
4:12 Now a thing was h
secretly brought to me, and mine ear received a little thereof.
(h) A thing I did not know before was declared to
me by vision, that is that whoever thinks himself just will be found a sinner
when he comes before God.
4:14 Fear came upon me, and
trembling, which made all my bones i to
(i) In these visions which God shows to his
creatures, there is always a certain fear joined, that the authority of it
might be had in greater reverence.
4:16 It stood still, but I
could not discern the form thereof: an image [was] before mine eyes, [there was]
k silence, and I heard a voice,
(k) When all things were quiet or when the fear
was relieved as God appeared to Elijah, (1 Kings
4:17 Shall mortal man be more l
just than God? shall a man be more pure than his maker?
(l) He proves that if God punished the innocent,
the creature would be more just than the creator, which was blasphemy.
4:18 Behold, he put no trust in his servants; and
his m angels he charged with folly:
(m) If God finds imperfection in his angels when
they are not maintained by his power, how much more shall he lay folly to
man's charge when he would justify himself against God?
4:19 How much less [in] them that dwell in houses
of n clay, whose foundation [is] in the
dust, [which] are crushed before the moth?
(n) That is, in this mortal body, subject to
corruption, as in (2 Corinthians
4:20 They are destroyed from o
morning to evening: they perish for ever p
without any regarding [it].
(o) They see death continually before their eyes
and daily approaching them.
(p) No man for all this considers it.
4:21 Doth not their excellency [which is] in them
go away? they die, even without q
(q) That is, before any of them were so wise, as
to think of death.