A Goodly Heritage

161 A Miktam of David. Preserve me, O God, for in thee I take refuge. 2 I say to the Lord, "Thou art my Lord; I have no good apart from thee." 3 As for the saints in the land, they are the noble, in whom is all my delight. 4 Those who choose another god multiply their sorrows; their libations of blood I will not pour out or take their names upon my lips. 5 The Lord is my chosen portion and my cup; thou holdest my lot. 6 The lines have fallen for me in pleasant places; yea, I have a goodly heritage. 7 I bless the Lord who gives me counsel; in the night also my heart instructs me.

8 I keep the Lord always before me; because he is at my right hand, I shall not be moved. 9 Therefore my heart is glad, and my soul rejoices; my body also dwells secure. 10 For thou dost not give me up to Sheol, or let thy godly one see the Pit. 11 Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore.

A Prayer for Protection against Oppressors

171 A Prayer of David. Hear a just cause, O Lord; attend to my cry! Give ear to my prayer from lips free of deceit! 2 From thee let my vindication come! Let thy eyes see the right! 3 If thou triest my heart, if thou visitest me by night, if thou testest me, thou wilt find no wickedness in me; my mouth does not transgress. 4 With regard to the works of men, by the word of thy lips I have avoided the ways of the violent. 5 My steps have held fast to thy paths, my feet have not slipped. 6 I call upon thee, for thou wilt answer me, O God; incline thy ear to me, hear my words. 7 Wondrously show thy steadfast love, O savior of those who seek refuge from their adversaries at thy right hand.

8 Keep me as the apple of the eye; hide me in the shadow of thy wings, 9 from the wicked who despoil me, my deadly enemies who surround me. 10 They close their hearts to pity; with their mouths they speak arrogantly. 11 They track me down; now they surround me; they set their eyes to cast me to the ground. 12 They are like a lion eager to tear, as a young lion lurking in ambush. 13 Arise, O Lord! confront them, overthrow them! Deliver my life from the wicked by thy sword, 14 from men by thy hand, O Lord, from men whose portion in life is of the world. May their belly be filled with what thou hast stored up for them; may their children have more than enough; may they leave something over to their babes. 15 As for me, I shall behold thy face in righteousness; when I awake, I shall be satisfied with beholding thy form.

Paul's Journey to Macedonia and Greece

201 After the uproar ceased, Paul sent for the disciples and having exhorted them took leave of them and departed for Macedo'nia. 2 When he had gone through these parts and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he determined to return through Macedo'nia. 4 Sop'ater of Beroe'a, the son of Pyrrhus, accompanied him; and of the Thessalo'nians, Aristar'chus and Secun'dus; and Ga'ius of Derbe, and Timothy; and the Asians, Tych'icus and Troph'imus. 5 These went on and were waiting for us at Tro'as, 6 but we sailed away from Philip'pi after the days of Unleavened Bread, and in five days we came to them at Tro'as, where we stayed for seven days.

Paul's Farewell Visit at Troas

7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the morrow; and he prolonged his speech until midnight. 8 There were many lights in the upper chamber where we were gathered. 9 And a young man named Eu'tychus was sitting in the window. He sank into a deep sleep as Paul talked still longer; and being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and embracing him said, "Do not be alarmed, for his life is in him." 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the lad away alive, and were not a little comforted.

The Voyage from Troas to Miletus

13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there; for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and came to Mityle'ne. 15 And sailing from there we came the following day opposite Chi'os; the next day we touched at Samos; and the day after that we came to Mile'tus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.

Matthew Henry's Commentary on Acts 20:1-16

Commentary on Acts 20:1-6

(Read Acts 20:1-6)

Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Commentary on Acts 20:7-12

(Read Acts 20:7-12)

Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Commentary on Acts 20:13-16

(Read Acts 20:13-16)

Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.