461 So Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices to the God of his father Isaac. 2 And God spoke to Israel in visions of the night, and said, "Jacob, Jacob." And he said, "Here am I." 3 Then he said, "I am God, the God of your father; do not be afraid to go down to Egypt; for I will there make of you a great nation. 4 I will go down with you to Egypt, and I will also bring you up again; and Joseph's hand shall close your eyes."
5 Then Jacob set out from Beer-sheba; and the sons of Israel carried Jacob their father, their little ones, and their wives, in the wagons which Pharaoh had sent to carry him. 6 They also took their cattle and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him, 7 his sons, and his sons' sons with him, his daughters, and his sons' daughters; all his offspring he brought with him into Egypt. 8 Now these are the names of the descendants of Israel, who came into Egypt, Jacob and his sons. Reuben, Jacob's first-born, 9 and the sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. 10 The sons of Simeon: Jemu'el, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanitish woman. 11 The sons of Levi: Gershon, Kohath, and Merar'i. 12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan); and the sons of Perez were Hezron and Hamul. 13 The sons of Is'sachar: Tola, Puvah, Iob, and Shimron. 14 The sons of Zeb'ulun: Sered, Elon, and Jah'leel 15 (these are the sons of Leah, whom she bore to Jacob in Paddan-aram, together with his daughter Dinah; altogether his sons and his daughters numbered thirty-three). 16 The sons of Gad: Ziph'ion, Haggi, Shuni, Ezbon, Eri, Aro'di, and Are'li. 17 The sons of Asher: Imnah, Ishvah, Ishvi, Beri'ah, with Serah their sister. And the sons of Beri'ah: Heber and Mal'chi-el 18 (these are the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bore to Jacob--sixteen persons). 19 The sons of Rachel, Jacob's wife: Joseph and Benjamin. 20 And to Joseph in the land of Egypt were born Manas'seh and E'phraim, whom As'enath, the daughter of Poti'phera the priest of On, bore to him. 21 And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Na'aman, Ehi, Rosh, Muppim, Huppim, and Ard 22 (these are the sons of Rachel, who were born to Jacob--fourteen persons in all). 23 The sons of Dan: Hushim. 24 The sons of Naph'tali: Jahzeel, Guni, Jezer, and Shillem 25 (these are the sons of Bilhah, whom Laban gave to Rachel his daughter, and these she bore to Jacob--seven persons in all). 26 All the persons belonging to Jacob who came into Egypt, who were his own offspring, not including Jacob's sons' wives, were sixty-six persons in all; 27 and the sons of Joseph, who were born to him in Egypt, were two; all the persons of the house of Jacob, that came into Egypt, were seventy.
28 He sent Judah before him to Joseph, to appear before him in Goshen; and they came into the land of Goshen. 29 Then Joseph made ready his chariot and went up to meet Israel his father in Goshen; and he presented himself to him, and fell on his neck, and wept on his neck a good while. 30 Israel said to Joseph, "Now let me die, since I have seen your face and know that you are still alive." 31 Joseph said to his brothers and to his father's household, "I will go up and tell Pharaoh, and will say to him, 'My brothers and my father's household, who were in the land of Canaan, have come to me; 32 and the men are shepherds, for they have been keepers of cattle; and they have brought their flocks, and their herds, and all that they have.' 33 When Pharaoh calls you, and says, 'What is your occupation?' 34 you shall say, 'Your servants have been keepers of cattle from our youth even until now, both we and our fathers,' in order that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians."
471 So Joseph went in and told Pharaoh, "My father and my brothers, with their flocks and herds and all that they possess, have come from the land of Canaan; they are now in the land of Goshen." 2 And from among his brothers he took five men and presented them to Pharaoh. 3 Pharaoh said to his brothers, "What is your occupation?" And they said to Pharaoh, "Your servants are shepherds, as our fathers were." 4 They said to Pharaoh, "We have come to sojourn in the land; for there is no pasture for your servants' flocks, for the famine is severe in the land of Canaan; and now, we pray you, let your servants dwell in the land of Goshen." 5 Then Pharaoh said to Joseph, "Your father and your brothers have come to you. 6 The land of Egypt is before you; settle your father and your brothers in the best of the land; let them dwell in the land of Goshen; and if you know any able men among them, put them in charge of my cattle." 7 Then Joseph brought in Jacob his father, and set him before Pharaoh, and Jacob blessed Pharaoh. 8 And Pharaoh said to Jacob, "How many are the days of the years of your life?" 9 And Jacob said to Pharaoh, "The days of the years of my sojourning are a hundred and thirty years; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning." 10 And Jacob blessed Pharaoh, and went out from the presence of Pharaoh. 11 Then Joseph settled his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Ram'eses, as Pharaoh had commanded. 12 And Joseph provided his father, his brothers, and all his father's household with food, according to the number of their dependents.
13 Now there was no food in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine. 14 And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, for the grain which they bought; and Joseph brought the money into Pharaoh's house. 15 And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph, and said, "Give us food; why should we die before your eyes? For our money is gone." 16 And Joseph answered, "Give your cattle, and I will give you food in exchange for your cattle, if your money is gone." 17 So they brought their cattle to Joseph; and Joseph gave them food in exchange for the horses, the flocks, the herds, and the asses: and he supplied them with food in exchange for all their cattle that year. 18 And when that year was ended, they came to him the following year, and said to him, "We will not hide from my lord that our money is all spent; and the herds of cattle are my lord's; there is nothing left in the sight of my lord but our bodies and our lands. 19 Why should we die before your eyes, both we and our land? Buy us and our land for food, and we with our land will be slaves to Pharaoh; and give us seed, that we may live, and not die, and that the land may not be desolate." 20 So Joseph bought all the land of Egypt for Pharaoh; for all the Egyptians sold their fields, because the famine was severe upon them. The land became Pharaoh's; 21 and as for the people, he made slaves of them from one end of Egypt to the other. 22 Only the land of the priests he did not buy; for the priests had a fixed allowance from Pharaoh, and lived on the allowance which Pharaoh gave them; therefore they did not sell their land. 23 Then Joseph said to the people, "Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. 24 And at the harvests you shall give a fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones." 25 And they said, "You have saved our lives; may it please my lord, we will be slaves to Pharaoh." 26 So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; the land of the priests alone did not become Pharaoh's.
27 Thus Israel dwelt in the land of Egypt, in the land of Goshen; and they gained possessions in it, and were fruitful and multiplied exceedingly. 28 And Jacob lived in the land of Egypt seventeen years; so the days of Jacob, the years of his life, were a hundred and forty-seven years. 29 And when the time drew near that Israel must die, he called his son Joseph and said to him, "If now I have found favor in your sight, put your hand under my thigh, and promise to deal loyally and truly with me. Do not bury me in Egypt, 30 but let me lie with my fathers; carry me out of Egypt and bury me in their burying place." He answered, "I will do as you have said." 31 And he said, "Swear to me"; and he swore to him. Then Israel bowed himself upon the head of his bed.
481 After this Joseph was told, "Behold, your father is ill"; so he took with him his two sons, Manas'seh and E'phraim. 2 And it was told to Jacob, "Your son Joseph has come to you"; then Israel summoned his strength, and sat up in bed. 3 And Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan and blessed me, 4 and said to me, 'Behold, I will make you fruitful, and multiply you, and I will make of you a company of peoples, and will give this land to your descendants after you for an everlasting possession.' 5 And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; E'phraim and Manas'seh shall be mine, as Reuben and Simeon are. 6 And the offspring born to you after them shall be yours; they shall be called by the name of their brothers in their inheritance. 7 For when I came from Paddan, Rachel to my sorrow died in the land of Canaan on the way, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem)."
8 When Israel saw Joseph's sons, he said, "Who are these?" 9 Joseph said to his father, "They are my sons, whom God has given me here." And he said, "Bring them to me, I pray you, that I may bless them." 10 Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him; and he kissed them and embraced them. 11 And Israel said to Joseph, "I had not thought to see your face; and lo, God has let me see your children also." 12 Then Joseph removed them from his knees, and he bowed himself with his face to the earth. 13 And Joseph took them both, E'phraim in his right hand toward Israel's left hand, and Manas'seh in his left hand toward Israel's right hand, and brought them near him. 14 And Israel stretched out his right hand and laid it upon the head of E'phraim, who was the younger, and his left hand upon the head of Manas'seh, crossing his hands, for Manas'seh was the first-born. 15 And he blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac walked, the God who has led me all my life long to this day, 16 the angel who has redeemed me from all evil, bless the lads; and in them let my name be perpetuated, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth." 17 When Joseph saw that his father laid his right hand upon the head of E'phraim, it displeased him; and he took his father's hand, to remove it from E'phraim's head to Manas'seh's head. 18 And Joseph said to his father, "Not so, my father; for this one is the first-born; put your right hand upon his head." 19 But his father refused, and said, "I know, my son, I know; he also shall become a people, and he also shall be great; nevertheless his younger brother shall be greater than he, and his descendants shall become a multitude of nations." 20 So he blessed them that day, saying, "By you Israel will pronounce blessings, saying, 'God make you as E'phraim and as Manas'seh'"; and thus he put E'phraim before Manas'seh. 21 Then Israel said to Joseph, "Behold, I am about to die, but God will be with you, and will bring you again to the land of your fathers. 22 Moreover I have given to you rather than to your brothers one mountain slope which I took from the hand of the Amorites with my sword and with my bow."
131 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. 3 And he told them many things in parables, saying: "A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched; and since they had no root they withered away. 7 Other seeds fell upon thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9 He who has ears, let him hear."
10 Then the disciples came and said to him, "Why do you speak to them in parables?" 11 And he answered them, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 With them indeed is fulfilled the prophecy of Isaiah which says: 'You shall indeed hear but never understand, and you shall indeed see but never perceive. 15 For this people's heart has grown dull, and their ears are heavy of hearing, and their eyes they have closed, lest they should perceive with their eyes, and hear with their ears, and understand with their heart, and turn for me to heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
18 "Hear then the parable of the sower. 19 When any one hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in his heart; this is what was sown along the path. 20 As for what was sown on rocky ground, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 22 As for what was sown among thorns, this is he who hears the word, but the cares of the world and the delight in riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty."
24 Another parable he put before them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field; 25 but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? How then has it weeds?' 28 He said to them, 'An enemy has done this.' The servants said to him, 'Then do you want us to go and gather them?' 29 But he said, 'No; lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest; and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'"
(Read Matthew 13:1-23)
Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. Christ taught in parables. Thereby the things of God were made more plain and easy to those willing to be taught, and at the same time more difficult and obscure to those who were willingly ignorant. The parable of the sower is plain. The seed sown is the word of God. The sower is our Lord Jesus Christ, by himself, or by his ministers. Preaching to a multitude is sowing the corn; we know not where it will light. Some sort of ground, though we take ever so much pains with it, brings forth no fruit to purpose, while the good soil brings forth plentifully. So it is with the hearts of men, whose different characters are here described by four sorts of ground. Careless, trifling hearers, are an easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, if we take not care to keep it. Hypocrites, like the stony ground, often get the start of true Christians in the shows of profession. Many are glad to hear a good sermon, who do not profit by it. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abiding conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. But when some heavy trial threatens them, or some sinful advantage may be had, they give up or disguise their profession, or turn to some easier system. Worldly cares are fitly compared to thorns, for they came in with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that has much to do with them; they are entangling, vexing, scratching, and their end is to be burned, Hebrews 6:8. Worldly cares are great hinderances to our profiting by the word of God. The deceitfulness of riches does the mischief; they cannot be said to deceive us unless we put our trust in them, then they choke the good seed. What distinguished the good ground was fruitfulness. By this true Christians are distinguished from hypocrites. Christ does not say that this good ground has no stones in it, or no thorns; but none that could hinder its fruitfulness. All are not alike; we should aim at the highest, to bring forth most fruit. The sense of hearing cannot be better employed than in hearing God's word; and let us look to ourselves that we may know what sort of hearers we are.
(Read Matthew 13:24-30)
36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. The servants complained to their master; Sir, didst thou not sow good seed in thy field? No doubt he did; whatever is amiss in the church, we are sure it is not from Christ. Though gross transgressors, and such as openly oppose the gospel, ought to be separated from the society of the faithful, yet no human skill can make an exact separation. Those who oppose must not be cut off, but instructed, and that with meekness. And though good and bad are together in this world, yet at the great day they shall be parted; then the righteous and the wicked shall be plainly known; here sometimes it is hard to distinguish between them. Let us, knowing the terrors of the Lord, not do iniquity. At death, believers shall shine forth to themselves; at the great day they shall shine forth before all the world. They shall shine by reflection, with light borrowed from the Fountain of light. Their sanctification will be made perfect, and their justification published. May we be found of that happy number.
