Abraham's Descendants through Keturah

251 Abraham took another wife, whose name was Ketu'rah. 2 She bore him Zimran, Jokshan, Medan, Mid'ian, Ishbak, and Shuah. 3 Jokshan was the father of Sheba and Dedan. The sons of Dedan were Asshu'rim, Letu'shim, and Le-um'mim. 4 The sons of Mid'ian were Ephah, Epher, Hanoch, Abi'da, and Elda'ah. All these were the children of Ketu'rah. 5 Abraham gave all he had to Isaac. 6 But to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country.

The Death and Burial of Abraham

7 These are the days of the years of Abraham's life, a hundred and seventy-five years. 8 Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. 9 Isaac and Ish'mael his sons buried him in the cave of Mach-pe'lah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, 10 the field which Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife.

11 After the death of Abraham God blessed Isaac his son. And Isaac dwelt at Beer-la'hai-roi.

The Descendants of Ishmael

12 These are the descendants of Ish'mael, Abraham's son, whom Hagar the Egyptian, Sarah's maid, bore to Abraham. 13 These are the names of the sons of Ish'mael, named in the order of their birth: Neba'ioth, the first-born of Ish'mael; and Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Ked'emah. 16 These are the sons of Ish'mael and these are their names, by their villages and by their encampments, twelve princes according to their tribes. 17 (These are the years of the life of Ish'mael, a hundred and thirty-seven years; he breathed his last and died, and was gathered to his kindred.) 18 They dwelt from Hav'ilah to Shur, which is opposite Egypt in the direction of Assyria; he settled over against all his people.

The Birth of Esau and Jacob

19 These are the descendants of Isaac, Abraham's son: Abraham was the father of Isaac, 20 and Isaac was forty years old when he took to wife Rebekah, the daughter of Bethu'el the Aramean of Paddan-aram, the sister of Laban the Aramean. 21 And Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her; and she said, "If it is thus, why do I live?" So she went to inquire of the Lord. 23 And the Lord said to her, "Two nations are in your womb, and two peoples, born of you, shall be divided; the one shall be stronger than the other, the elder shall serve the younger." 24 When her days to be delivered were fulfilled, behold, there were twins in her womb. 25 The first came forth red, all his body like a hairy mantle; so they called his name Esau. 26 Afterward his brother came forth, and his hand had taken hold of Esau's heel; so his name was called Jacob. Isaac was sixty years old when she bore them.

Esau Sells His Birthright

27 When the boys grew up, Esau was a skilful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. 28 Isaac loved Esau, because he ate of his game; but Rebekah loved Jacob.

29 Once when Jacob was boiling pottage, Esau came in from the field, and he was famished. 30 And Esau said to Jacob, "Let me eat some of that red pottage, for I am famished!" (Therefore his name was called Edom.) 31 Jacob said, "First sell me your birthright." 32 Esau said, "I am about to die; of what use is a birthright to me?" 33 Jacob said, "Swear to me first." So he swore to him, and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and pottage of lentils, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.

Isaac at Gerar

261 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar, to Abim'elech king of the Philistines. 2 And the Lord appeared to him, and said, "Do not go down to Egypt; dwell in the land of which I shall tell you. 3 Sojourn in this land, and I will be with you, and will bless you; for to you and to your descendants I will give all these lands, and I will fulfil the oath which I swore to Abraham your father. 4 I will multiply your descendants as the stars of heaven, and will give to your descendants all these lands; and by your descendants all the nations of the earth shall bless themselves: 5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws."

6 So Isaac dwelt in Gerar. 7 When the men of the place asked him about his wife, he said, "She is my sister"; for he feared to say, "My wife," thinking, "lest the men of the place should kill me for the sake of Rebekah"; because she was fair to look upon. 8 When he had been there a long time, Abim'elech king of the Philistines looked out of a window and saw Isaac fondling Rebekah his wife. 9 So Abim'elech called Isaac, and said, "Behold, she is your wife; how then could you say, 'She is my sister'?" Isaac said to him, "Because I thought, 'Lest I die because of her.'" 10 Abim'elech said, "What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us." 11 So Abim'elech warned all the people, saying, "Whoever touches this man or his wife shall be put to death."

12 And Isaac sowed in that land, and reaped in the same year a hundredfold. The Lord blessed him, 13 and the man became rich, and gained more and more until he became very wealthy. 14 He had possessions of flocks and herds, and a great household, so that the Philistines envied him. 15 (Now the Philistines had stopped and filled with earth all the wells which his father's servants had dug in the days of Abraham his father.) 16 And Abim'elech said to Isaac, "Go away from us; for you are much mightier than we." 17 So Isaac departed from there, and encamped in the valley of Gerar and dwelt there. 18 And Isaac dug again the wells of water which had been dug in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham; and he gave them the names which his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of springing water, 20 the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, "The water is ours." So he called the name of the well Esek, because they contended with him. 21 Then they dug another well, and they quarreled over that also; so he called its name Sitnah. 22 And he moved from there and dug another well, and over that they did not quarrel; so he called its name Reho'both, saying, "For now the Lord has made room for us, and we shall be fruitful in the land." 23 From there he went up to Beer-sheba. 24 And the Lord appeared to him the same night and said, "I am the God of Abraham your father; fear not, for I am with you and will bless you and multiply your descendants for my servant Abraham's sake." 25 So he built an altar there and called upon the name of the Lord, and pitched his tent there. And there Isaac's servants dug a well.

26 Then Abim'elech went to him from Gerar with Ahuz'zath his adviser and Phicol the commander of his army. 27 Isaac said to them, "Why have you come to me, seeing that you hate me and have sent me away from you?" 28 They said, "We see plainly that the Lord is with you; so we say, let there be an oath between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the Lord." 30 So he made them a feast, and they ate and drank. 31 In the morning they rose early and took oath with one another; and Isaac set them on their way, and they departed from him in peace. 32 That same day Isaac's servants came and told him about the well which they had dug, and said to him, "We have found water." 33 He called it Shibah; therefore the name of the city is Beer-sheba to this day.

34 When Esau was forty years old, he took to wife Judith the daughter of Be-e'ri the Hittite, and Bas'emath the daughter of Elon the Hittite; 35 and they made life bitter for Isaac and Rebekah.

Jesus Cleanses a Leper

81 When he came down from the mountain, great crowds followed him; 2 and behold, a leper came to him and knelt before him, saying, "Lord, if you will, you can make me clean." 3 And he stretched out his hand and touched him, saying, "I will; be clean." And immediately his leprosy was cleansed. 4 And Jesus said to him, "See that you say nothing to any one; but go, show yourself to the priest, and offer the gift that Moses commanded, for a proof to the people."

A Centurion's Servant Healed

5 As he entered Caper'na-um, a centurion came forward to him, beseeching him 6 and saying, "Lord, my servant is lying paralyzed at home, in terrible distress." 7 And he said to him, "I will come and heal him." 8 But the centurion answered him, "Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed. 9 For I am a man under authority, with soldiers under me; and I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my slave, 'Do this,' and he does it." 10 When Jesus heard him, he marveled, and said to those who followed him, "Truly, I say to you, not even in Israel have I found such faith. 11 I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness; there men will weep and gnash their teeth." 13 And to the centurion Jesus said, "Go; be it done for you as you have believed." And the servant was healed at that very moment.

Jesus Heals Peter's Mother-in-Law

14 And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever; 15 he touched her hand, and the fever left her, and she rose and served him. 16 That evening they brought to him many who were possessed with demons; and he cast out the spirits with a word, and healed all who were sick. 17 This was to fulfil what was spoken by the prophet Isaiah, "He took our infirmities and bore our diseases."

Matthew Henry's Commentary on Matthew 8:1-17

Commentary on Matthew 8:1

(Read Matthew 8:1)

This verse refers to the close of the foregoing sermon. Those to whom Christ has made himself known, desire to know more of him.

Commentary on Matthew 8:2-4

(Read Matthew 8:2-4)

In these verses we have an account of Christ's cleansing a leper, who came and worshipped him, as one clothed with Divine power. This cleansing directs us, not only to apply to Christ, who has power over bodily diseases, for the cure of them, but it also teaches us in what manner to apply to him. When we cannot be sure of God's will, we may be sure of his wisdom and mercy. No guilt is so great, but there is that in Christ's blood which atones for it; no corruption so strong, but there is that in his grace which can subdue it. To be made clean we must commend ourselves to his pity; we cannot demand it as a debt, but we must humbly request it as a favour. Those who by faith apply to Christ for mercy and grace, may be sure that he is freely willing to give them the mercy and grace they thus seek. And those afflictions are blessed that bring us to know Christ, and cause us to seek help and salvation from him. Let those who are cleansed from their spiritual leprosy, go to Christ's ministers and open their case, that they may advise, comfort, and pray for them.

Commentary on Matthew 8:5-13

(Read Matthew 8:5-13)

This centurion was a heathen, a Roman soldier. Though he was a soldier, yet he was a godly man. No man's calling or place will be an excuse for unbelief and sin. See how he states his servant's case. We should concern ourselves for the souls of our children and servants, who are spiritually sick, who feel not spiritual evils, who know not that which is spiritually good; and we should bring them to Christ by faith and prayers. Observe his self-abasement. Humble souls are made more humble by Christ's gracious dealings with them. Observe his great faith. The more diffident we are of ourselves, the stronger will be our confidence in Christ. Herein the centurion owns him to have Divine power, and a full command of all the creatures and powers of nature, as a master over his servants. Such servants we all should be to God; we must go and come, according to the directions of his word and the disposals of his providence. But when the Son of man comes he finds little faith, therefore he finds little fruit. An outward profession may cause us to be called children of the kingdom; but if we rest in that, and have nothing else to show, we shall be cast out. The servant got a cure of his disease, and the master got the approval of his faith. What was said to him, is said to all, Believe, and ye shall receive; only believe. See the power of Christ, and the power of faith. The healing of our souls is at once the effect and evidence of our interest in the blood of Christ.

Commentary on Matthew 8:14-17

(Read Matthew 8:14-17)

Peter had a wife, yet was an apostle of Christ, who showed that he approved of the married state, by being thus kind to Peter's wife's relations. The church of Rome, which forbids ministers to marry, goes contrary to that apostle upon whom they rest so much. He had his wife's mother with him in his family, which is an example to be kind to our relations. In spiritual healing, the Scripture speaks the word, the Spirit gives the touch, touches the heart, touches the hand. Those who recover from fevers, commonly are weak and feeble some time after; but to show that this cure was above the power of nature, the woman was at once so well as to go about the business of the house. The miracles which Jesus did being noised abroad, many thronged to him. He healed all that were sick, though the patient was ever so mean, and the case ever so bad. Many are the diseases and calamities to which we are liable in the body; and there is more, in those words of the gospel, that Jesus Christ bore our sicknesses and carried our sorrows, to support and comfort us under them, than in all the writings of the philosophers. Let us not grudge labour, trouble, or expense in doing good to others.