11 In the days of Ahasu-e'rus, the Ahasu-e'rus who reigned from India to Ethiopia over one hundred and twenty-seven provinces, 2 in those days when King Ahasu-e'rus sat on his royal throne in Susa the capital, 3 in the third year of his reign he gave a banquet for all his princes and servants, the army chiefs of Persia and Media and the nobles and governors of the provinces being before him, 4 while he showed the riches of his royal glory and the splendor and pomp of his majesty for many days, a hundred and eighty days. 5 And when these days were completed, the king gave for all the people present in Susa the capital, both great and small, a banquet lasting for seven days, in the court of the garden of the king's palace. 6 There were white cotton curtains and blue hangings caught up with cords of fine linen and purple to silver rings and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and precious stones. 7 Drinks were served in golden goblets, goblets of different kinds, and the royal wine was lavished according to the bounty of the king. 8 And drinking was according to the law, no one was compelled; for the king had given orders to all the officials of his palace to do as every man desired. 9 Queen Vashti also gave a banquet for the women in the palace which belonged to King Ahasu-e'rus.
10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehu'man, Biztha, Harbo'na, Bigtha and Abag'tha, Zethar and Carkas, the seven eunuchs who served King Ahasu-e'rus as chamberlains, 11 to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty; for she was fair to behold. 12 But Queen Vashti refused to come at the king's command conveyed by the eunuchs. At this the king was enraged, and his anger burned within him. 13 Then the king said to the wise men who knew the times--for this was the king's procedure toward all who were versed in law and judgment, 14 the men next to him being Carshe'na, Shethar, Adma'tha, Tarshish, Meres, Marse'na, and Memu'can, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom--: 15 "According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasu-e'rus conveyed by the eunuchs?" 16 Then Memu'can said in presence of the king and the princes, "Not only to the king has Queen Vashti done wrong, but also to all the princes and all the peoples who are in all the provinces of King Ahasu-e'rus. 17 For this deed of the queen will be made known to all women, causing them to look with contempt upon their husbands, since they will say, 'King Ahasu-e'rus commanded Queen Vashti to be brought before him, and she did not come.' 18 This very day the ladies of Persia and Media who have heard of the queen's behavior will be telling it to all the king's princes, and there will be contempt and wrath in plenty. 19 If it please the king, let a royal order go forth from him, and let it be written among the laws of the Persians and the Medes so that it may not be altered, that Vashti is to come no more before King Ahasu-e'rus; and let the king give her royal position to another who is better than she. 20 So when the decree made by the king is proclaimed throughout all his kingdom, vast as it is, all women will give honor to their husbands, high and low." 21 This advice pleased the king and the princes, and the king did as Memu'can proposed; 22 he sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be lord in his own house and speak according to the language of his people.
21 After these things, when the anger of King Ahasu-e'rus had abated, he remembered Vashti and what she had done and what had been decreed against her. 2 Then the king's servants who attended him said, "Let beautiful young virgins be sought out for the king. 3 And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the capital, under custody of Hegai the king's eunuch who is in charge of the women; let their ointments be given them. 4 And let the maiden who pleases the king be queen instead of Vashti." This pleased the king, and he did so. 5 Now there was a Jew in Susa the capital whose name was Mor'decai, the son of Ja'ir, son of Shim'e-i, son of Kish, a Benjaminite, 6 who had been carried away from Jerusalem among the captives carried away with Jeconi'ah king of Judah, whom Nebuchadnez'zar king of Babylon had carried away. 7 He had brought up Hadas'sah, that is Esther, the daughter of his uncle, for she had neither father nor mother; the maiden was beautiful and lovely, and when her father and her mother died, Mor'decai adopted her as his own daughter. 8 So when the king's order and his edict were proclaimed, and when many maidens were gathered in Susa the capital in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai who had charge of the women. 9 And the maiden pleased him and won his favor; and he quickly provided her with her ointments and her portion of food, and with seven chosen maids from the king's palace, and advanced her and her maids to the best place in the harem. 10 Esther had not made known her people or kindred, for Mor'decai had charged her not to make it known. 11 And every day Mor'decai walked in front of the court of the harem, to learn how Esther was and how she fared. 12 Now when the turn came for each maiden to go in to King Ahasu-e'rus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women-- 13 when the maiden went in to the king in this way she was given whatever she desired to take with her from the harem to the king's palace. 14 In the evening she went, and in the morning she came back to the second harem in custody of Sha-ash'gaz the king's eunuch who was in charge of the concubines; she did not go in to the king again, unless the king delighted in her and she was summoned by name. 15 When the turn came for Esther the daughter of Ab'ihail the uncle of Mor'decai, who had adopted her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther found favor in the eyes of all who saw her. 16 And when Esther was taken to King Ahasu-e'rus into his royal palace in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17 the king loved Esther more than all the women, and she found grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. 18 Then the king gave a great banquet to all his princes and servants; it was Esther's banquet. He also granted a remission of taxes to the provinces, and gave gifts with royal liberality.
19 When the virgins were gathered together the second time, Mor'decai was sitting at the king's gate. 20 Now Esther had not made known her kindred or her people, as Mor'decai had charged her; for Esther obeyed Mor'decai just as when she was brought up by him.
21 And in those days, as Mor'decai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasu-e'rus. 22 And this came to the knowledge of Mor'decai, and he told it to Queen Esther, and Esther told the king in the name of Mor'decai. 23 When the affair was investigated and found to be so, the men were both hanged on the gallows. And it was recorded in the Book of the Chronicles in the presence of the king.
51 But a man named Anani'as with his wife Sapphi'ra sold a piece of property, 2 and with his wife's knowledge he kept back some of the proceeds, and brought only a part and laid it at the apostles' feet. 3 But Peter said, "Anani'as, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? How is it that you have contrived this deed in your heart? You have not lied to men but to God." 5 When Anani'as heard these words, he fell down and died. And great fear came upon all who heard of it. 6 The young men rose and wrapped him up and carried him out and buried him. 7 After an interval of about three hours his wife came in, not knowing what had happened. 8 And Peter said to her, "Tell me whether you sold the land for so much." And she said, "Yes, for so much." 9 But Peter said to her, "How is it that you have agreed together to tempt the Spirit of the Lord? Hark, the feet of those that have buried your husband are at the door, and they will carry you out." 10 Immediately she fell down at his feet and died. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church, and upon all who heard of these things.
12 Now many signs and wonders were done among the people by the hands of the apostles. And they were all together in Solomon's Portico. 13 None of the rest dared join them, but the people held them in high honor. 14 And more than ever believers were added to the Lord, multitudes both of men and women, 15 so that they even carried out the sick into the streets, and laid them on beds and pallets, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.
17 But the high priest rose up and all who were with him, that is, the party of the Sad'ducees, and filled with jealousy 18 they arrested the apostles and put them in the common prison. 19 But at night an angel of the Lord opened the prison doors and brought them out and said, 20 "Go and stand in the temple and speak to the people all the words of this Life." 21 And when they heard this, they entered the temple at daybreak and taught. Now the high priest came and those who were with him and called together the council and all the senate of Israel, and sent to the prison to have them brought.
(Read Acts 5:1-11)
The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.
(Read Acts 5:12-16)
The separation of hypocrites by distinguishing judgments, should make the sincere cleave closer to each other and to the gospel ministry. Whatever tends to the purity and reputation of the church, promotes its enlargement; but that power alone which wrought such miracles by the apostles, can rescue sinners from the power of sin and Satan, and add believers to His worshippers. Christ will work by all his faithful servants; and every one who applies to him shall be healed.
(Read Acts 5:17-25)
There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.
