171 In the twelfth year of Ahaz king of Judah Hoshe'a the son of Elah began to reign in Sama'ria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the Lord, yet not as the kings of Israel who were before him. 3 Against him came up Shalmane'ser king of Assyria; and Hoshe'a became his vassal, and paid him tribute. 4 But the king of Assyria found treachery in Hoshe'a; for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year; therefore the king of Assyria shut him up, and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Sama'ria, and for three years he besieged it. 6 In the ninth year of Hoshe'a the king of Assyria captured Sama'ria, and he carried the Israelites away to Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.
7 And this was so, because the people of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the Lord drove out before the people of Israel, and in the customs which the kings of Israel had introduced. 9 And the people of Israel did secretly against the Lord their God things that were not right. They built for themselves high places at all their towns, from watchtower to fortified city; 10 they set up for themselves pillars and Ashe'rim on every high hill and under every green tree; 11 and there they burned incense on all the high places, as the nations did whom the Lord carried away before them. And they did wicked things, provoking the Lord to anger, 12 and they served idols, of which the Lord had said to them, "You shall not do this." 13 Yet the Lord warned Israel and Judah by every prophet and every seer, saying, "Turn from your evil ways and keep my commandments and my statutes, in accordance with all the law which I commanded your fathers, and which I sent to you by my servants the prophets." 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the Lord their God. 15 They despised his statutes, and his covenant that he made with their fathers, and the warnings which he gave them. They went after false idols, and became false, and they followed the nations that were round about them, concerning whom the Lord had commanded them that they should not do like them. 16 And they forsook all the commandments of the Lord their God, and made for themselves molten images of two calves; and they made an Ashe'rah, and worshiped all the host of heaven, and served Ba'al. 17 And they burned their sons and their daughters as offerings, and used divination and sorcery, and sold themselves to do evil in the sight of the Lord, provoking him to anger. 18 Therefore the Lord was very angry with Israel, and removed them out of his sight; none was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the Lord their God, but walked in the customs which Israel had introduced. 20 And the Lord rejected all the descendants of Israel, and afflicted them, and gave them into the hand of spoilers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David they made Jerobo'am the son of Nebat king. And Jerobo'am drove Israel from following the Lord and made them commit great sin. 22 The people of Israel walked in all the sins which Jerobo'am did; they did not depart from them, 23 until the Lord removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day.
24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sephar-va'im, and placed them in the cities of Sama'ria instead of the people of Israel; and they took possession of Sama'ria, and dwelt in its cities. 25 And at the beginning of their dwelling there, they did not fear the Lord; therefore the Lord sent lions among them, which killed some of them. 26 So the king of Assyria was told, "The nations which you have carried away and placed in the cities of Sama'ria do not know the law of the god of the land; therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land." 27 Then the king of Assyria commanded, "Send there one of the priests whom you carried away thence; and let him go and dwell there, and teach them the law of the god of the land." 28 So one of the priests whom they had carried away from Sama'ria came and dwelt in Bethel, and taught them how they should fear the Lord. 29 But every nation still made gods of its own, and put them in the shrines of the high places which the Samaritans had made, every nation in the cities in which they dwelt; 30 the men of Babylon made Suc'coth-be'noth, the men of Cuth made Nergal, the men of Hamath made Ashi'ma, 31 and the Av'vites made Nibhaz and Tartak; and the Sephar'vites burned their children in the fire to Adram'melech and Anam'melech, the gods of Sephar-va'im. 32 They also feared the Lord, and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the Lord but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the Lord, and they do not follow the statutes or the ordinances or the law or the commandment which the Lord commanded the children of Jacob, whom he named Israel. 35 The Lord made a covenant with them, and commanded them, "You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them; 36 but you shall fear the Lord, who brought you out of the land of Egypt with great power and with an outstretched arm; you shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the ordinances and the law and the commandment which he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the Lord your God, and he will deliver you out of the hand of all your enemies." 40 However they would not listen, but they did according to their former manner. 41 So these nations feared the Lord, and also served their graven images; their children likewise, and their children's children--as their fathers did, so they do to this day.
181 In the third year of Hoshe'a son of Elah, king of Israel, Hezeki'ah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechari'ah. 3 And he did what was right in the eyes of the Lord, according to all that David his father had done. 4 He removed the high places, and broke the pillars, and cut down the Ashe'rah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had burned incense to it; it was called Nehush'tan. 5 He trusted in the Lord the God of Israel; so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the Lord; he did not depart from following him, but kept the commandments which the Lord commanded Moses. 7 And the Lord was with him; wherever he went forth, he prospered. He rebelled against the king of Assyria, and would not serve him. 8 He smote the Philistines as far as Gaza and its territory, from watchtower to fortified city.
9 In the fourth year of King Hezeki'ah, which was the seventh year of Hoshe'a son of Elah, king of Israel, Shalmane'ser king of Assyria came up against Sama'ria and besieged it 10 and at the end of three years he took it. In the sixth year of Hezeki'ah, which was the ninth year of Hoshe'a king of Israel, Sama'ria was taken. 11 The king of Assyria carried the Israelites away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God but transgressed his covenant, even all that Moses the servant of the Lord commanded; they neither listened nor obeyed.
13 In the fourteenth year of King Hezeki'ah Sennach'erib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezeki'ah king of Judah sent to the king of Assyria at Lachish, saying, "I have done wrong; withdraw from me; whatever you impose on me I will bear." And the king of Assyria required of Hezeki'ah king of Judah three hundred talents of silver and thirty talents of gold. 15 And Hezeki'ah gave him all the silver that was found in the house of the Lord, and in the treasuries of the king's house. 16 At that time Hezeki'ah stripped the gold from the doors of the temple of the Lord, and from the doorposts which Hezeki'ah king of Judah had overlaid and gave it to the king of Assyria.
17 And the king of Assyria sent the Tartan, the Rab'saris, and the Rab'shakeh with a great army from Lachish to King Hezeki'ah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Fuller's Field. 18 And when they called for the king, there came out to them Eli'akim the son of Hilki'ah, who was over the household, and Shebnah the secretary, and Jo'ah the son of Asaph, the recorder. 19 And the Rab'shakeh said to them, "Say to Hezeki'ah, 'Thus says the great king, the king of Assyria: On what do you rest this confidence of yours? 20 Do you think that mere words are strategy and power for war? On whom do you now rely, that you have rebelled against me? 21 Behold, you are relying now on Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who rely on him. 22 But if you say to me, "We rely on the Lord our God," is it not he whose high places and altars Hezeki'ah has removed, saying to Judah and to Jerusalem, "You shall worship before this altar in Jerusalem"? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders upon them. 24 How then can you repulse a single captain among the least of my master's servants, when you rely on Egypt for chariots and for horsemen? 25 Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.'" 26 Then Eli'akim the son of Hilki'ah, and Shebnah, and Jo'ah, said to the Rab'shakeh, "Pray, speak to your servants in the Aramaic language, for we understand it; do not speak to us in the language of Judah within the hearing of the people who are on the wall." 27 But the Rab'shakeh said to them, "Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?" 28 Then the Rab'shakeh stood and called out in a loud voice in the language of Judah: "Hear the word of the great king, the king of Assyria! 29 Thus says the king: 'Do not let Hezeki'ah deceive you, for he will not be able to deliver you out of my hand. 30 Do not let Hezeki'ah make you to rely on the Lord by saying, The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria.' 31 Do not listen to Hezeki'ah; for thus says the king of Assyria: 'Make your peace with me and come out to me; then every one of you will eat of his own vine, and every one of his own fig tree, and every one of you will drink the water of his own cistern; 32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezeki'ah when he misleads you by saying, The Lord will deliver us. 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharva'im, Hena, and Ivvah? Have they delivered Sama'ria out of my hand? 35 Who among all the gods of the countries have delivered their countries out of my hand, that the Lord should deliver Jerusalem out of my hand?'" 36 But the people were silent and answered him not a word, for the king's command was, "Do not answer him." 37 Then Eli'akim the son of Hilki'ah, who was over the household, and Shebna the secretary, and Jo'ah the son of Asaph, the recorder, came to Hezeki'ah with their clothes rent, and told him the words of the Rab'shakeh.
19 And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. 21 But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God.
22 After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized. 23 John also was baptizing at Ae'non near Salim, because there was much water there; and people came and were baptized. 24 For John had not yet been put in prison. 25 Now a discussion arose between John's disciples and a Jew over purifying. 26 And they came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him." 27 John answered, "No one can receive anything except what is given him from heaven. 28 You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before him. 29 He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice; therefore this joy of mine is now full. 30 He must increase, but I must decrease."
31 He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony; 33 he who receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for it is not by measure that he gives the Spirit; 35 the Father loves the Son, and has given all things into his hand. 36 He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him.
(Read John 3:1-21)
Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. When religion is out of fashion, there are many Nicodemites. But though he came by night, Jesus bid him welcome, and hereby taught us to encourage good beginnings, although weak. And though now he came by night, yet afterward he owned Christ publicly. He did not talk with Christ about state affairs, though he was a ruler, but about the concerns of his own soul and its salvation, and went at once to them. Our Saviour spoke of the necessity and nature of regeneration or the new birth, and at once directed Nicodemus to the source of holiness of the heart. Birth is the beginning of life; to be born again, is to begin to live anew, as those who have lived much amiss, or to little purpose. We must have a new nature, new principles, new affections, new aims. By our first birth we were corrupt, shapen in sin; therefore we must be made new creatures. No stronger expression could have been chosen to signify a great and most remarkable change of state and character. We must be entirely different from what we were before, as that which begins to be at any time, is not, and cannot be the same with that which was before. This new birth is from heaven, Numbers 21:6-9. In this observe the deadly and destructive nature of sin. Ask awakened consciences, ask damned sinners, they will tell you, that how charming soever the allurements of sin may be, at the last it bites like a serpent. See the powerful remedy against this fatal malady. Christ is plainly set forth to us in the gospel. He whom we offended is our Peace, and the way of applying for a cure is by believing. If any so far slight either their disease by sin, or the method of cure by Christ, as not to receive Christ upon his own terms, their ruin is upon their own heads. He has said, Look and be saved, look and live; lift up the eyes of your faith to Christ crucified. And until we have grace to do this, we shall not be cured, but still are wounded with the stings of Satan, and in a dying state. Jesus Christ came to save us by pardoning us, that we might not die by the sentence of the law. Here is gospel, good news indeed. Here is God's love in giving his Son for the world. God so loved the world; so really, so richly. Behold and wonder, that the great God should love such a worthless world! Here, also, is the great gospel duty, to believe in Jesus Christ. God having given him to be our Prophet, Priest, and King, we must give up ourselves to be ruled, and taught, and saved by him. And here is the great gospel benefit, that whoever believes in Christ, shall not perish, but shall have everlasting life. God was in Christ reconciling the world to himself, and so saving it. It could not be saved, but through him; there is no salvation in any other. From all this is shown the happiness of true believers; he that believeth in Christ is not condemned. Though he has been a great sinner, yet he is not dealt with according to what his sins deserve. How great is the sin of unbelievers! God sent One to save us, that was dearest to himself; and shall he not be dearest to us? How great is the misery of unbelievers! they are condemned already; which speaks a certain condemnation; a present condemnation. The wrath of God now fastens upon them; and their own hearts condemn them. There is also a condemnation grounded on their former guilt; they are open to the law for all their sins; because they are not by faith interested in the gospel pardon. Unbelief is a sin against the remedy. It springs from the enmity of the heart of man to God, from love of sin in some form. Read also the doom of those that would not know Christ. Sinful works are works of darkness. The wicked world keep as far from this light as they can, lest their deeds should be reproved. Christ is hated, because sin is loved. If they had not hated saving knowledge, they would not sit down contentedly in condemning ignorance. On the other hand, renewed hearts bid this light welcome. A good man acts truly and sincerely in all he does. He desires to know what the will of God is, and to do it, though against his own worldly interest. A change in his whole character and conduct has taken place. The love of God is shed abroad in his heart by the Holy Ghost, and is become the commanding principle of his actions. So long as he continues under a load of unforgiven guilt, there can be little else than slavish fear of God; but when his doubts are done away, when he sees the righteous ground whereon this forgiveness is built, he rests on it as his own, and is united to God by unfeigned love. Our works are good when the will of God is the rule of them, and the glory of God the end of them; when they are done in his strength, and for his sake; to him, and not to men. Regeneration, or the new birth, is a subject to which the world is very averse; it is, however, the grand concern, in comparison with which every thing else is but trifling. What does it signify though we have food to eat in plenty, and variety of raiment to put on, if we are not born again? if after a few mornings and evenings spent in unthinking mirth, carnal pleasure, and riot, we die in our sins, and lie down in sorrow? What does it signify though we are well able to act our parts in life, in every other respect, if at last we hear from the Supreme Judge, "Depart from me, I know you not, ye workers of iniquity?"
(Read John 3:22-36)
John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.
