19 and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews. 20 And when they asked him that he would remain for a longer time [with them] he did not accede, 21 but bade them farewell, saying, [I must by all means keep the coming feast at Jerusalem]; I will return to you again, if God will: and he sailed away from Ephesus.

Paul Returns to Antioch and Begins the Third Missionary Journey

22 And landing at Caesarea, and having gone up and saluted the assembly, he went down to Antioch. 23 And having stayed [there] some time, he went forth, passing in order through the country of Galatia and Phrygia, establishing all the disciples.

Apollos Preaches at Ephesus

24 But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus. 25 He was instructed in the way of the Lord, and being fervent in his spirit, he spoke and taught exactly the things concerning Jesus, knowing only the baptism of John. 26 And he began to speak boldly in the synagogue. And Aquila and Priscilla, having heard him, took him to [them] and unfolded to him the way of God more exactly. 27 And when he purposed to go into Achaia, the brethren wrote to the disciples engaging them to receive him, who, being come, contributed much to those who believed through grace. 28 For he with great force convinced the Jews publicly, shewing by the scriptures that Jesus was the Christ.

Paul at Ephesus

191 And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples, 2 he said to them, Did ye receive [the] Holy Spirit when ye had believed? And they [said] to him, We did not even hear if [the] Holy Spirit was [come]. 3 And he said, To what then were ye baptised? And they said, To the baptism of John. 4 And Paul said, John indeed baptised [with] the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus. 5 And when they heard that, they were baptised to the name of the Lord Jesus. 6 And Paul having laid [his] hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. 7 And all the men were about twelve.

8 And entering into the synagogue, he spoke boldly during three months, reasoning and persuading [the things] concerning the kingdom of God. 9 But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus. 10 And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks. 11 And God wrought no ordinary miracles by the hands of Paul, 12 so that even napkins or aprons were brought from his body [and put] upon the sick, and the diseases left them, and the wicked spirits went out.

13 And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches. 14 And there were certain [men], seven sons of Sceva, Jewish high priest, who were doing this. 15 But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but ye, who are ye? 16 And the man in whom the wicked spirit was leaped upon them, and having mastered both, prevailed against them, so that they fled out of that house naked and wounded. 17 And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified. 18 And many of those that believed came confessing and declaring their deeds. 19 And many of those that practised curious arts brought their books [of charms] and burnt them before all. And they reckoned up the prices of them, and found it fifty thousand pieces of silver. 20 Thus with might the word of the Lord increased and prevailed.

21 And when these things were fulfilled, Paul purposed in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, After I have been there I must see Rome also. 22 And having sent into Macedonia two of those ministering to him, Timotheus and Erastus, he remained himself awhile in Asia.

The Riot at Ephesus

23 And there took place at that time no small disturbance about the way. 24 For a certain [man] by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans; 25 whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work, 26 and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands. 27 Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres. 28 And having heard [this], and being filled with rage, they cried out, saying, Great [is] Artemis of the Ephesians. 29 And the [whole] city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with [them] Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. 30 But Paul intending to go in to the people, the disciples suffered him not; 31 and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre. 32 Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together. 33 But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people. 34 But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great [is] Artemis of the Ephesians. 35 And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the [image] which fell down from heaven? 36 These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong. 37 For ye have brought these men, [who are] neither temple-plunderers, nor speak injuriously of your goddess. 38 If therefore Demetrius and the artisans who [are] with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another. 39 But if ye inquire anything concerning other matters, it will be settled in the regular assembly. 40 For also we are in danger to be put in accusation for sedition for this [affair] of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse. 41 And having said these things, he dismissed the assembly.

Matthew Henry's Commentary on Acts 1:0

Complete     Concise

Chapter Contents

Proofs of Christ's resurrection. (1-5) Christ's ascension. (6-11) The apostles unite in prayer. (12-14) Matthias chosen in the place of Judas. (15-26)

Commentary on Acts 1:1-5

(Read Acts 1:1-5)

Our Lord told the disciples the work they were to do. The apostles met together at Jerusalem; Christ having ordered them not to depart thence, but to wait for the pouring out of the Holy Spirit. This would be a baptism by the Holy Ghost, giving them power to work miracles, and enlightening and sanctifying their souls. This confirms the Divine promise, and encourages us to depend upon it, that we have heard it from Christ; for in Him all the promises of God are yea and amen.

Commentary on Acts 1:6-11

(Read Acts 1:6-11)

They were earnest in asking about that which their Master never had directed or encouraged them to seek. Our Lord knew that his ascension and the teaching of the Holy Spirit would soon end these expectations, and therefore only gave them a rebuke; but it is a caution to his church in all ages, to take heed of a desire of forbidden knowledge. He had given his disciples instructions for the discharge of their duty, both before his death and since his resurrection, and this knowledge is enough for a Christian. It is enough that He has engaged to give believers strength equal to their trials and services; that under the influence of the Holy Spirit they may, in one way or other, be witnesses for Christ on earth, while in heaven he manages their concerns with perfect wisdom, truth, and love. When we stand gazing and trifling, the thoughts of our Master's second coming should quicken and awaken us: when we stand gazing and trembling, they should comfort and encourage us. May our expectation of it be stedfast and joyful, giving diligence to be found of him blameless.

Commentary on Acts 1:12-14

(Read Acts 1:12-14)

God can find hiding-places for his people. They made supplication. All God's people are praying people. It was now a time of trouble and danger with the disciples of Christ; but if any is afflicted, let him pray; that will silence cares and fears. They had now a great work to do, and before they entered upon it, they were earnest in prayer to God for his presence. They were waiting for the descent of the Spirit, and abounded in prayer. Those are in the best frame to receive spiritual blessings, who are in a praying frame. Christ had promised shortly to send the Holy Ghost; that promise was not to do away prayer, but to quicken and encourage it. A little company united in love, exemplary in their conduct, fervent in prayer, and wisely zealous to promote the cause of Christ, are likely to increase rapidly.

Commentary on Acts 1:15-26

(Read Acts 1:15-26)

The great thing the apostles were to attest to the world, was, Christ's resurrection; for that was the great proof of his being the Messiah, and the foundation of our hope in him. The apostles were ordained, not to wordly dignity and dominion, but to preach Christ, and the power of his resurrection. An appeal was made to God; "Thou, Lord, who knowest the hearts of all men," which we do not; and better than they know their own. It is fit that God should choose his own servants; and so far as he, by the disposals of his providence, or the gifts of his Spirit, shows whom he was chosen, or what he has chosen for us, we ought to fall in with his will. Let us own his hand in the determining everything which befalls us, especially in those by which any trust may be committed to us.