151 Those of us who are strong and able in the faith need to step in and lend a hand to those who falter, and not just do what is most convenient for us. Strength is for service, not status. 2 Each one of us needs to look after the good of the people around us, asking ourselves, "How can I help?" 3 That's exactly what Jesus did. He didn't make it easy for himself by avoiding people's troubles, but waded right in and helped out. "I took on the troubles of the troubled," is the way Scripture puts it. 4 Even if it was written in Scripture long ago, you can be sure it's written for us. God wants the combination of his steady, constant calling and warm, personal counsel in Scripture to come to characterize us, keeping us alert for whatever he will do next.

5 May our dependably steady and warmly personal God develop maturity in you so that you get along with each other as well as Jesus gets along with us all. 6 Then we'll be a choir - not our voices only, but our very lives singing in harmony in a stunning anthem to the God and Father of our Master Jesus!

The Gospel to the Gentiles

7 So reach out and welcome one another to God's glory. Jesus did it; now you do it! 8 Jesus, staying true to God's purposes, reached out in a special way to the Jewish insiders so that the old ancestral promises would come true for them. 9 As a result, the non-Jewish outsiders have been able to experience mercy and to show appreciation to God. Just think of all the Scriptures that will come true in what we do! For instance: Then I'll join outsiders in a hymn-sing; I'll sing to your name! 10 And this one: Outsiders and insiders, rejoice together! 11 And again: People of all nations, celebrate God! All colors and races, give hearty praise! 12 And Isaiah's word: There's the root of our ancestor Jesse, breaking through the earth and growing tree tall, Tall enough for everyone everywhere to see and take hope!

13 Oh! May the God of green hope fill you up with joy, fill you up with peace, so that your believing lives, filled with the life-giving energy of the Holy Spirit, will brim over with hope!

14 Personally, I've been completely satisfied with who you are and what you are doing. You seem to me to be well-motivated and well-instructed, quite capable of guiding and advising one another. 15 So, my dear friends, don't take my rather bold and blunt language as criticism. It's not criticism. I'm simply underlining how very much I need your help in carrying out this highly focused assignment God gave me, 16 this priestly and gospel work of serving the spiritual needs of the non-Jewish outsiders so they can be presented as an acceptable offering to God, made whole and holy by God's Holy Spirit.

17 Looking back over what has been accomplished and what I have observed, I must say I am most pleased - in the context of Jesus, I'd even say proud, but only in that context. 18 I have no interest in giving you a chatty account of my adventures, only the wondrously powerful and transformingly present words and deeds of Christ in me that triggered a believing response among the outsiders. 19 In such ways I have trailblazed a preaching of the Message of Jesus all the way from Jerusalem far into northwestern Greece. 20 This has all been pioneer work, bringing the Message only into those places where Jesus was not yet known and worshiped. 21 My text has been, Those who were never told of him - they'll see him! Those who've never heard of him - they'll get the message!

Paul Plans to Visit Rome

22 And that's why it has taken me so long to finally get around to coming to you. 23 But now that there is no more pioneering work to be done in these parts, and since I have looked forward to seeing you for many years, 24 I'm planning my visit. I'm headed for Spain, and expect to stop off on the way to enjoy a good visit with you, and eventually have you send me off with God's blessing. 25 First, though, I'm going to Jerusalem to deliver a relief offering to the Christians there. 26 The Greeks - all the way from the Macedonians in the north to the Achaians in the south - decided they wanted to take up a collection for the poor among the believers in Jerusalem. 27 They were happy to do this, but it was also their duty. Seeing that they got in on all the spiritual gifts that flowed out of the Jerusalem community so generously, it is only right that they do what they can to relieve their poverty. 28 As soon as I have done this - personally handed over this "fruit basket" - I'm off to Spain, with a stopover with you in Rome. 29 My hope is that my visit with you is going to be one of Christ's more extravagant blessings.

30 I have one request, dear friends: Pray for me. Pray strenuously with and for me - to God the Father, through the power of our Master Jesus, through the love of the Spirit - 31 that I will be delivered from the lions' den of unbelievers in Judea. Pray also that my relief offering to the Jerusalem Christians will be accepted in the spirit in which it is given. 32 Then, God willing, I'll be on my way to you with a light and eager heart, looking forward to being refreshed by your company. 33 God's peace be with all of you. Oh, yes!

31 So what difference does it make who's a Jew and who isn't, who has been trained in God's ways and who hasn't? 2 As it turns out, it makes a lot of difference - but not the difference so many have assumed. 3 So, what if, in the course of doing that, some of those Jews abandoned their post? God didn't abandon them. Do you think their faithlessness cancels out his faithfulness? 4 Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same: Your words stand fast and true; Rejection doesn't faze you. 5 But if our wrongdoing only underlines and confirms God's rightdoing, shouldn't we be commended for helping out? Since our bad words don't even make a dent in his good words, isn't it wrong of God to back us to the wall and hold us to our word? These questions come up. 6 The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn't do the straightening? 7 It's simply perverse to say, "If my lies serve to show off God's truth all the more gloriously, why blame me? I'm doing God a favor." 8 Some people are actually trying to put such words in our mouths, claiming that we go around saying, "The more evil we do, the more good God does, so let's just do it!" That's pure slander, as I'm sure you'll agree. We're All in the Same Sinking Boat

There Is None Righteous

9 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it: 10 There's nobody living right, not even one, 11 nobody who knows the score, nobody alert for God. 12 They've all taken the wrong turn; they've all wandered down blind alleys. No one's living right; I can't find a single one. 13 Their throats are gaping graves, their tongues slick as mud slides. Every word they speak is tinged with poison. 14 They open their mouths and pollute the air. 15 They race for the honor of sinner-of-the-year, 16 litter the land with heartbreak and ruin, 17 Don't know the first thing about living with others. 18 They never give God the time of day.

19 This makes it clear, doesn't it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it's clear enough, isn't it, that we're sinners, every one of us, in the same sinking boat with everybody else? 20 Our involvement with God's revelation doesn't put us right with God. What it does is force us to face our complicity in everyone else's sin.

Righteousness through Faith

21 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. 22 The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. 23 Since we've compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, 24 God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we're in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ. 25 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public - to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. 26 This is not only clear, but it's now - this is current history! God sets things right. He also makes it possible for us to live in his rightness. 27 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we've learned is this: God does not respond to what we do; we respond to what God does. 28 We've finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade. 29 And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. 30 How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion. 31 But by shifting our focus from what we do to what God does, don't we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.