211 And it came to pass after these things, [that] Naboth the Jizreelite had a vineyard, which was in Jizreel, by the side of the palace of Ahab king of Samaria. 2 And Ahab spoke to Naboth saying, Give me thy vineyard, that I may have it for a garden of herbs, for it is near, by the side of my house; and I will give thee for it a better vineyard than it; if it seem good to thee, I will give thee its value in money. 3 And Naboth said to Ahab, Jehovah forbid it me, that I should give the inheritance of my fathers to thee! 4 And Ahab came into his house sullen and vexed because of the word that Naboth the Jizreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he lay down on his bed, and turned away his face, and ate no bread.
5 And Jezebel his wife came to him, and said to him, Why is thy spirit sullen, and thou eatest no bread? 6 And he said to her, Because I spoke to Naboth the Jizreelite and said to him, Give me thy vineyard for money; or else, if it please thee, I will give thee a vineyard for it; and he said, I will not give thee my vineyard. 7 And Jezebel his wife said to him, Dost thou now exercise sovereignty over Israel? arise, eat bread, and let thy heart be glad: I will give thee the vineyard of Naboth the Jizreelite. 8 And she wrote a letter in Ahab's name, and sealed it with his seal, and sent the letter to the elders and to the nobles that were in his city, dwelling with Naboth. 9 And she wrote in the letter saying, Proclaim a fast, and set Naboth at the head of the people; 10 and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die. 11 And the men of his city, the elders and the nobles that dwelt in his city, did as Jezebel had sent to them, as it was written in the letter that she had sent to them: 12 they proclaimed a fast, and set Naboth at the head of the people. 13 And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died. 14 And they sent to Jezebel saying, Naboth is stoned, and is dead. 15 And it came to pass when Jezebel heard that Naboth was stoned and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jizreelite, which he refused to give thee for money; for Naboth is not alive, but dead. 16 And it came to pass when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jizreelite, to take possession of it.
17 And the word of Jehovah came to Elijah the Tishbite, saying, 18 Arise, go down to meet Ahab king of Israel, who is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to take possession of it. 19 And thou shalt speak unto him saying, Thus saith Jehovah: Hast thou killed, and also taken possession? And thou shalt speak unto him saying, Thus saith Jehovah: In the place where the dogs licked the blood of Naboth shall the dogs lick thy blood, even thine. 20 And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found [thee]; because thou hast sold thyself to do evil in the sight of Jehovah. 21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab every male, and him that is shut up and left in Israel; 22 and I will make thy house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin. 23 And of Jezebel also spoke Jehovah saying, The dogs shall eat Jezebel by the moat of Jizreel. 24 Him that dieth of Ahab in the city shall the dogs eat, and him that dieth in the field shall the fowl of the heavens eat. 25 (Surely there was none like to Ahab, who did sell himself to do evil in the sight of Jehovah, Jezebel his wife urging him on. 26 And he did very abominably in following idols, according to all that the Amorites did, whom Jehovah had dispossessed before the children of Israel.) 27 And it came to pass when Ahab heard these words, that he rent his garments, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly. 28 And the word of Jehovah came to Elijah the Tishbite, saying, 29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: in his son's days will I bring the evil upon his house.
221 And they continued three years without war between Syria and Israel. 2 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel. 3 And the king of Israel said to his servants, Do ye know that Ramoth in Gilead is ours, and we keep quiet without taking it out of the hand of the king of Syria? 4 And he said to Jehoshaphat, Wilt thou go with me to battle to Ramoth-Gilead? And Jehoshaphat said to the king of Israel, I am as thou, my people as thy people, my horses as thy horses. 5 And Jehoshaphat said to the king of Israel, Inquire, I pray thee, this day of the word of Jehovah. 6 And the king of Israel assembled the prophets, about four hundred men, and said to them, Shall I go against Ramoth-Gilead to battle, or shall I forbear? And they said, Go up, and the Lord will give it into the king's hand. 7 But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of him? 8 And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: [it is] Micah the son of Imlah. And Jehoshaphat said, Let not the king say so. 9 Then the king of Israel called a chamberlain, and said, Fetch quickly Micah the son of Imlah. 10 And the king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, in the open place at the entrance of the gate of Samaria; and all the prophets prophesied before them. 11 And Zedekiah the son of Chenaanah made for himself horns of iron, and he said, Thus saith Jehovah: With these shalt thou push the Syrians, until thou have exterminated them. 12 And all the prophets prophesied so, saying, Go up to Ramoth-Gilead, and prosper; for Jehovah will give it into the king's hand. 13 And the messenger that went to call Micah spoke to him saying, Behold now, the words of the prophets [declare] good to the king with one assent: let thy word, I pray thee, be like the word of one of them, and speak good. 14 And Micah said, As Jehovah liveth, even what Jehovah shall say to me, that will I speak.
15 And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall we forbear? And he said to him, Go up, and prosper; for Jehovah will give it into the hand of the king. 16 And the king said to him, How many times shall I adjure thee that thou tell me nothing but truth in the name of Jehovah? 17 And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd. And Jehovah said, These have no master: let them return every man to his house in peace. 18 And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil? 19 And he said, Hear therefore the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing by him, on his right hand and on his left; 20 and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner. 21 And there came forth a spirit, and stood before Jehovah, and said, I will entice him. 22 And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice [him], and also succeed: go forth, and do so. 23 And now, behold, Jehovah has put a lying spirit in the mouth of all these thy prophets, and Jehovah has spoken evil concerning thee. 24 Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee? 25 And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself. 26 And the king of Israel said, Take Micah and carry him back to Amon the governor of the city, and to Joash the king's son; 27 and thou shalt say, Thus says the king: Put this [man] in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. 28 And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you!
29 And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-Gilead. 30 And the king of Israel said to Jehoshaphat, I will disguise myself, and will enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle. 31 And the king of Syria commanded the thirty-two captains of his chariots saying, Fight neither with small nor great, but with the king of Israel only. 32 And it came to pass when the captains of the chariots saw Jehoshaphat, that they said, Surely that is the king of Israel; and they turned against him to fight; and Jehoshaphat cried out. 33 And it came to pass that when the captains of the chariots perceived that it was not the king of Israel, they turned back from pursuing him. 34 And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to his charioteer, Turn thy hand, and drive me out of the camp; for I am wounded. 35 And the battle increased that day; and the king was stayed up in his chariot against the Syrians, and he died at even; and the blood of the wound ran out into the hollow of the chariot. 36 And there went the cry throughout the host at the going down of the sun, saying, Every man to his city, and every man to his own country! 37 And the king died, and was brought to Samaria; and they buried the king in Samaria. 38 And one washed the chariot in the pool of Samaria; and the dogs licked his blood, where the harlots bathed: according to the word of Jehovah, which he had spoken. 39 And the rest of the acts of Ahab, and all that he did, and the ivory house that he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel? 40 And Ahab slept with his fathers; and Ahaziah his son reigned in his stead.
41 And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. 42 Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem; and his mother's name was Azubah, the daughter of Shilhi. 43 And he walked in all the way of Asa his father; he turned not aside from it, doing what was right in the sight of Jehovah. Only, the high places were not removed: the people offered and burned incense still on the high places. 44 And Jehoshaphat was at peace with the king of Israel. 45 And the rest of the acts of Jehoshaphat, and his might which he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah? 46 And the remainder of the sodomites, which were left in the days of his father Asa, he put away from out of the land. 47 And there was no king in Edom: a deputy reigned. 48 Jehoshaphat made Tarshish-ships to go to Ophir for gold; but they went not, for the ships were broken at Ezion-geber. 49 Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not. 50 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoram his son reigned in his stead.
51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah; and he reigned two years over Israel. 52 And he did evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin. 53 And he served Baal, and worshipped him, and provoked Jehovah the God of Israel to anger, according to all that his father had done.
26 And as they led him away, they laid hold on a certain Simon, a Cyrenian, coming from the field, and put the cross upon him to bear it behind Jesus. 27 And a great multitude of the people, and of women who wailed and lamented him, followed him. 28 And Jesus turning round to them said, Daughters of Jerusalem, do not weep over me, but weep over yourselves and over your children; 29 for behold, days are coming in which they will say, Blessed [are] the barren, and wombs that have not borne, and breasts that have not given suck. 30 Then shall they begin to say to the mountains, Fall upon us; and to the hills, Cover us: 31 for if these things are done in the green tree, what shall take place in the dry?
32 Now two others also, malefactors, were led with him to be put to death. 33 And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left. 34 And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots. 35 And the people stood beholding, and the rulers also [with them] sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God. 36 And the soldiers also made game of him, coming up offering him vinegar, 37 and saying, If thou be the king of the Jews, save thyself. 38 And there was also an inscription [written] over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews. 39 Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us. 40 But the other answering rebuked him, saying, Dost thou too not fear God, thou that art under the same judgment? 41 and we indeed justly, for we receive the just recompense of what we have done; but this [man] has done nothing amiss. 42 And he said to Jesus, Remember me, [Lord,] when thou comest in thy kingdom. 43 And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise.
44 And it was about [the] sixth hour, and there came darkness over the whole land until [the] ninth hour. 45 And the sun was darkened, and the veil of the temple rent in the midst. 46 And Jesus, having cried with a loud voice, said, Father, into thy hands I commit my spirit. And having said this, he expired. 47 Now the centurion, seeing what took place, glorified God, saying, In very deed this man was just. 48 And all the crowds who had come together to that sight, having seen the things that took place, returned, beating [their] breasts. 49 And all those who knew him stood afar off, the women also who had followed him from Galilee, beholding these things.
50 And behold, a man named Joseph, who was a councillor, a good man and a just 51 (this [man] had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, [himself also,] for the kingdom of God 52 —he having gone to Pilate begged the body of Jesus; 53 and having taken it down, wrapped it in fine linen and placed him in a tomb hewn in the rock, where no one had ever been laid. 54 And it was preparation day, and [the] sabbath twilight was coming on. 55 And women, who had come along with him out of Galilee, having followed, saw the sepulchre and how his body was placed. 56 And having returned they prepared aromatic spices and ointments, and remained quiet on the sabbath, according to the commandment.
(Read Luke 23:26-31)
We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. Though many reproached and reviled him, yet some pitied him. But the death of Christ was his victory and triumph over his enemies: it was our deliverance, the purchase of eternal life for us. Therefore weep not for him, but let us weep for our own sins, and the sins of our children, which caused his death; and weep for fear of the miseries we shall bring upon ourselves, if we slight his love, and reject his grace. If God delivered him up to such sufferings as these, because he was made a sacrifice for sin, what will he do with sinners themselves, who make themselves a dry tree, a corrupt and wicked generation, and good for nothing! The bitter sufferings of our Lord Jesus should make us stand in awe of the justice of God. The best saints, compared with Christ, are dry trees; if he suffer, why may not they expect to suffer? And what then shall the damnation of sinners be! Even the sufferings of Christ preach terror to obstinate transgressors.
(Read Luke 23:32-43)
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
(Read Luke 23:44-49)
We have here the death of Christ magnified by the wonders that attended it, and his death explained by the words with which he breathed out his soul. He was willing to offer himself. Let us seek to glorify God by true repentance and conversion; by protesting against those who crucify the Saviour; by a sober, righteous, and godly life; and by employing our talents in the service of Him who died for us and rose again.
(Read Luke 23:50-56)
Many, though they do not make any show in outward profession, yet, like Joseph of Arimathea, will be far more ready to do real service, when there is occasion, than others who make a greater noise. Christ was buried in haste, because the sabbath drew on. Weeping must not hinder sowing. Though they were in tears for the death of their Lord, yet they must prepare to keep holy the sabbath. When the sabbath draws on, there must be preparation. Our worldly affairs must be so ordered, that they may not hinder us from our sabbath work; and our holy affections so stirred up, that they may carry us on in it. In whatever business we engage, or however our hearts may be affected, let us never fail to get ready for, and to keep holy, the day of sacred rest, which is the Lord's day.
