I am afraid many of us have succumbed to what I call Christian phobias. We’ve developed unnatural fears about things that are meant to characterize the Christian life. I’m thinking of things like prayer, evangelism, and healing. Yes, we know prayer is important, but many of us are afraid of the empty space between God and us. Even if we manage to carve out the time to pray, how will we fill up that space? So we read books about prayer rather than actually spending time in prayer. And when it comes to sharing our faith, many of us run for the hills. We’re too afraid of offending someone. And then there’s the problem of healing, which we would much rather leave to the professionals.
Pastor Jim Cymbala speaks of the church as being a “Holy Ghost Hospital.” I like that metaphor because it reminds us that "God’s Spirit, living within us, is in the business of healing and restoration." As God’s people, we are to be a healing community, a place where sick people get well.
Larry Crabb, a Christian psychologist, poses an important question: “Could it be that training in counseling has become so necessary and valued because few Christians know what it means to release the energy of Christ from within them into the souls of others?” He goes on to ask, “If the battle is against soul disease, and if the real disease is disconnection caused by sin that leaves the person starving for life, isn’t it our calling to supply life to one another, at least a taste of it that drives us to run to the source?”(1)
I am not knocking professional therapists and psychiatrists. I have great respect for what they do, and some situations call for professional intervention. But we also, as Crabb says, “need folks who can talk to us wisely and sensitively and meaningfully about our deepest battles, our most painful memories, and our secret sins.” Let’s ask Christ to fill us with his energy so we can continue to touch others with his healing presence.
(1). Larry Crabb, Connecting (Nashville: Thomas Nelson, 1997), 175.
Remember when Adam and Eve got shoved out of the Garden of Eden after taking that fatal bite of fruit? In the Bible, the opposite of this garden paradise is the wilderness, the desert. A harsh place without the ability to sustain life, the desert is described in Deuteronomy 8:15 as a “great and terrifying wilderness.” It’s a waterless place filled with venomous snakes and scorpions. So it seems an odd spot for a loving God to send his people or to send his beloved Son, which he did prior to his public ministry.
As the opposite of Eden, the desert is a harsh place where human beings are forced to face the effects of sin, which has withered and destroyed the peace of the whole world. It’s where Jesus battled Satan, conquering the temptations that plague us all. But the desert is also portrayed as a place of opportunity—a place to meet with God and learn to trust him as he cares for us in Earth’s most inhospitable place. In the Israelites’ journey to the Promised Land and Jesus’ journey to his public ministry, Scripture portrays the desert as a bridge to something far better. Get through the desert with your faith intact, and you will know how great God is and how greatly he wants to bless and use you.
As human beings whose hearts are roiled with the strife that sin brings, we no longer live in Eden, where perfect peace reigns. Thrust into the wilderness, we are not abandoned there but led by the Spirit to learn the lessons that only the desert can teach us. Today, let us remember that Jesus has led the way both into and out of the wilderness, beckoning us to endure such times with faith, believing that as we do, he will help us grow in trust and fruitfulness.
Sometimes, sad to say, our lack of peace comes from going to church. For many of us, church is our most important source of community. It’s a place where our spiritual lives are invigorated and our relationships strengthened. Being part of a healthy church enables us to grow as Christians. But what if church is contributing to our lack of peace?
For plenty of people, it’s extremely difficult to utter a certain two-letter word, no, especially when someone at church asks for their help. So they say yes to every committee, every good cause, every Bible study, every opportunity to serve. While some have taken on the heart of Christ in their service, others have just plain worn themselves out. If you recognize yourself in the latter category, ask God to help you know when to say yes and when to say no. Put a little distance between the request and your answer, giving yourself time to take the matter to Christ, expecting him to guide you.
Church can also deplete our peace if the community of Christians we belong to is characterized by legalism. All variety of churches have been guilty of morphing the gospel into a religion that depends primarily on effort rather than grace. Of course, it takes effort to live as Christians, but if we find little joy and peace in doing so, it may be that we are living a distorted form of Christianity.
What’s the best way to deal with legalism in a church community? The place to begin is in your own heart. Recognize it as a serious distortion of the gospel, admitting to yourself and to God your continued desperate need for grace. Live that prayer daily, and you will find your faith becoming more passionate and your life becoming more peaceful.
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"Mom, no offense, but sometimes you talk too much.” Katie had asked a question, and I must have delivered an answer that seemed either boring or belabored. I made a mental note to try to get to the point more quickly the next time she asked me something.
A story is told about Benjamin Disraeli, the nineteenth-century British prime minister. A junior member of parliament once solicited his advice about whether he should speak up about a controversial issue.
“Do you have anything to say that has not already been said?” Disraeli asked him.
“No,” the man conceded. “I just want the people whom I represent and the members of Parliament to know that I participated in the debate.”
Disraeli answered, “It is better to remain silent and have people say, ‘I wonder what he’s thinking,’ than to speak up and have people say, ‘I wonder why he spoke.’”1
If each of us were to follow Disraeli’s advice, think of how much more peace there would be in the world. No more endless meetings in which people talk simply to hear the sound of their voices. No more nonstop media chatter. No more senseless blogs and tweets.
Have you ever wondered about the endless stream of opinion surveys that populate our world? Eager pollsters solicit our thoughts on issues ranging from the best brand of diapers to the secret of world peace. Then come the results: 51 percent say one thing, while 48 percent say the opposite and one percent respond in the “other” category. Why don’t the pollsters give you the option of saying, “I don’t know” or “I don’t care” or “I’m not going to offer my opinion on foreign policy because I am not qualified to judge the issues at hand”?
Sometimes we talk too much and ponder too little, with the result that our world is full of clamor and stress. Let’s get comfortable with the phrase “I don’t know” and then start learning to practice the discipline that is called “keeping our peace.”
1. Joseph Telushkin, The Book of Jewish Values: A Day-By-Day Guide to Ethical Living (New York: Bell Tower, 2000), 29.
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