6 And Jeremiah saith, 'A word of Jehovah hath been unto me saying, 7 Lo, Hanameel son of Shallum, thine uncle, is coming unto thee, saying, Buy for thee my field that 'is' in Anathoth, for thine 'is' the right of redemption—to buy. 8 And Hanameel, my uncle's son, cometh in unto me, according to the word of Jehovah, unto the court of the prison, and saith unto me, 'Buy, I pray thee, my field that 'is' in Anathoth, that 'is' in the land of Benjamin, for thine 'is' the right of possession, and thine of redemption—buy for thee.' And I know that it 'is' the word of Jehovah, 9 And I buy the field, that 'is' in Anathoth, from Hanameel, my uncle's son, and I weigh to him the money—seventeen shekels of silver. 10 And I write in a book, and seal, and cause witnesses to testify, and weigh the silver in balances; 11 And I take the purchase-book, the sealed one, according to law and custom, and the open one. 12 And I give the purchase-book unto Baruch son of Neriah, son of Maaseiah, before the eyes of Hanameel, my uncle's son, and before the eyes of the witnesses, those writing in the purchase-book, before the eyes of all the Jews who are sitting in the court of the prison. 13 And I charge Baruch before their eyes, saying, 14 'Thus said Jehovah of Hosts, God of Israel, Take these books, this purchase-book, both the sealed one and the open one, and thou hast put them in an earthen vessel, that they may remain many days; 15 For thus said Jehovah of Hosts, God of Israel, Again are houses and fields and vineyards bought in this land.'

16 And I pray unto Jehovah—after my giving the purchase-book unto Baruch son of Neriah—saying, 17 'Ah, Lord Jehovah, lo, Thou hast made the heavens and the earth by Thy great power, and by Thy stretched-out arm; there is nothing too wonderful for Thee: 18 Doing kindness to thousands, and recompensing iniquity of fathers into the bosom of their sons after them; God, the great, the mighty, Jehovah of Hosts 'is' His name, 19 Great in counsel, and mighty in act, in that Thine eyes are open on all the ways of the sons of Adam, to give to each according to his ways, and according to the fruit of his doings: 20 In that thou hast done signs and wonders in the land of Egypt unto this day, and in Israel, and among men, and Thou dost make for Thee a name as 'at' this day. 21 'And Thou bringest forth Thy people Israel from the land of Egypt, with signs and with wonders, and by a strong hand, and by a stretched-out arm, and by great fear, 22 And thou givest to them this land that thou didst swear to their fathers to give to them, a land flowing with milk and honey, 23 And they come in, and possess it, and they have not hearkened to Thy voice, and in Thy law have not walked, all that which Thou didst lay a charge on them to do they have not done, and Thou dost proclaim 'to' them all this evil. 24 'Lo, the mounts—they have come in to the city to capture it, and the city hath been given into the hand of the Chaldeans who are fighting against it, because of the sword, and the famine, and the pestilence; and that which Thou hast spoken hath come to pass, and lo, Thou art seeing; 25 Yet Thou hast said unto me, O Lord Jehovah, Buy for thee the field with money, and cause witnesses to testify—and the city hath been given into the hand of the Chaldeans!'

Matthew Henry's Commentary on Jeremiah 32:6-25

Commentary on Jeremiah 32:1-15

(Read Jeremiah 32:1-15)

Jeremiah, being in prison for his prophecy, purchased a piece of ground. This was to signify, that though Jerusalem was besieged, and the whole country likely to be laid waste, yet the time would come, when houses, and fields, and vineyards, should be again possessed. It concerns ministers to make it appear that they believe what they preach to others. And it is good to manage even our worldly affairs in faith; to do common business with reference to the providence and promise of God.

Commentary on Jeremiah 32:16-25

(Read Jeremiah 32:16-25)

Jeremiah adores the Lord and his infinite perfections. When at any time we are perplexed about the methods of Providence, it is good for us to look to first principles. Let us consider that God is the fountain of all being, power, and life; that with him no difficulty is such as cannot be overcome; that he is a God of boundless mercy; that he is a God of strict justice; and that he directs every thing for the best. Jeremiah owns that God was righteous in causing evil to come upon them. Whatever trouble we are in, personal or public, we may comfort ourselves that the Lord sees it, and knows how to remedy it. We must not dispute God's will, but we may seek to know what it means.