6 And Jeremiah said, The word of Jehovah came unto me, saying, 7 Behold, Hanameel, the son of Shallum thine uncle, shall come unto thee, saying, Buy for thyself my field which is in Anathoth; for thine is the right of redemption, to buy [it]. 8 And Hanameel, mine uncle's son, came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine: buy [it] for thyself. Then I knew that this was the word of Jehovah. 9 And I bought of Hanameel, mine uncle's son, the field which is in Anathoth, and weighed him the money, seventeen shekels of silver. 10 And I subscribed the writing, and sealed it, and took witnesses, and weighed the money in the balances. 11 And I took the writing of the purchase, that which was sealed [according to] the law and the statutes, and that which was open; 12 and I gave the writing of the purchase unto Baruch the son of Nerijah, the son of Maaseiah, in the sight of Hanameel mine uncle's [son], and in the presence of the witnesses that had subscribed the writing of purchase, before all the Jews that were sitting in the court of the guard. 13 And I charged Baruch in their presence, saying, 14 Thus saith Jehovah of hosts, the God of Israel: Take these writings, this writing of the purchase, both that which is sealed and this writing which is open; and put them in an earthen vessel, that they may remain many days. 15 For thus saith Jehovah of hosts, the God of Israel: Houses and fields and vineyards shall again be purchased in this land.

16 And after I had given the writing of the purchase unto Baruch the son of Nerijah, I prayed unto Jehovah saying, 17 Alas, Lord Jehovah! Behold, thou hast made the heavens and the earth by thy great power and stretched-out arm; there is nothing too hard for thee: 18 who shewest mercy unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them, thou, the great, the mighty God,—Jehovah of hosts is his name; 19 great in counsel and mighty in work, whose eyes are open upon all the ways of the children of men, to give every one according to his ways, and according to the fruit of his doings: 20 who hast displayed signs and wonders unto this day, in the land of Egypt and in Israel and among [other] men; and hast made thee a name, as at this day. 21 And thou broughtest forth thy people Israel out of the land of Egypt by signs, and by wonders, and by a powerful hand, and by a stretched-out arm, and by great terror; 22 and didst give them this land, which thou hadst sworn unto their fathers to give them, a land flowing with milk and honey. 23 And they came in and possessed it: but they hearkened not unto thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do; so that thou hast caused all this evil to come upon them. 24 Behold the mounds, they are come unto the city for taking it; and the city is given over into the hand of the Chaldeans, that fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken is come to pass; and behold, thou seest [it]. 25 And thou, Lord Jehovah, thou hast said unto me, Buy for thyself the field for money, and take witnesses;—and the city is given into the hand of the Chaldeans.

Matthew Henry's Commentary on Jeremiah 32:6-25

Commentary on Jeremiah 32:1-15

(Read Jeremiah 32:1-15)

Jeremiah, being in prison for his prophecy, purchased a piece of ground. This was to signify, that though Jerusalem was besieged, and the whole country likely to be laid waste, yet the time would come, when houses, and fields, and vineyards, should be again possessed. It concerns ministers to make it appear that they believe what they preach to others. And it is good to manage even our worldly affairs in faith; to do common business with reference to the providence and promise of God.

Commentary on Jeremiah 32:16-25

(Read Jeremiah 32:16-25)

Jeremiah adores the Lord and his infinite perfections. When at any time we are perplexed about the methods of Providence, it is good for us to look to first principles. Let us consider that God is the fountain of all being, power, and life; that with him no difficulty is such as cannot be overcome; that he is a God of boundless mercy; that he is a God of strict justice; and that he directs every thing for the best. Jeremiah owns that God was righteous in causing evil to come upon them. Whatever trouble we are in, personal or public, we may comfort ourselves that the Lord sees it, and knows how to remedy it. We must not dispute God's will, but we may seek to know what it means.