26 And to Abiathar the priest said the king, 'To Anathoth go, unto thy fields; for a man of death thou 'art', but in this day I do not put thee to death, because thou hast borne the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all that my father was afflicted in.' 27 And Solomon casteth out Abiathar from being priest to Jehovah, to fulfil the word of Jehovah which He spake concerning the house of Eli in Shiloh. 28 And the report hath come unto Joab—for Joab hath turned aside after Adonijah, though after Absalom he did not turn aside—and Joab fleeth unto the tent of Jehovah, and layeth hold on the horns of the altar. 29 And it is declared to king Solomon that Joab hath fled unto the tent of Jehovah, and lo, near the altar; and Solomon sendeth Benaiah son of Jehoiada, saying, 'Go, fall upon him.' 30 And Benaiah cometh in unto the tent of Jehovah, and saith unto him, 'Thus said the king, Come out;' and he saith, 'Nay, but here I die.' And Benaiah bringeth back the king word, saying, 'Thus spake Joab, yea, thus he answered me.' 31 And the king saith to him, 'Do as he hath spoken, and fall upon him, and thou hast buried him, and turned aside the causeless blood which Joab shed, from off me, and from off the house of my father; 32 and Jehovah hath turned back his blood on his own head, who hath fallen on two men more righteous and better than he, and slayeth them with the sword,—and my father David knew not—Abner son of Ner, head of the host of Israel, and Amasa son of Jether, head of the host of Judah; 33 yea, turned back hath their blood on the head of Joab, and on the head of his seed to the age; and for David, and for his seed, and for his house, and for his throne, there is peace unto the age, from Jehovah.' 34 And Benaiah son of Jehoiada goeth up and falleth upon him, and putteth him to death, and he is buried in his own house in the wilderness,

35 and the king putteth Benaiah son of Jehoiada in his stead over the host, and Zadok the priest hath the king put in the stead of Abiathar. 36 And the king sendeth and calleth for Shimei, and saith to him, 'Build for thee a house in Jerusalem, and thou hast dwelt there, and dost not go out thence any where; 37 and it hath been, in the day of thy going out, and thou hast passed over the brook Kidron, thou dost certainly know that thou dost surely die—thy blood is on thy head.' 38 And Shimei saith to the king, 'The word 'is' good; as my lord the king hath spoken so doth thy servant do;' and Shimei dwelleth in Jerusalem many days. 39 And it cometh to pass, at the end of three years, that flee do two of the servants of Shimei unto Achish son of Maachah, king of Gath, and they declare to Shimei, saying, 'Lo, thy servants 'are' in Gath;' 40 and Shimei riseth, and saddleth his ass, and goeth to Gath, unto Achish, to seek his servants, and Shimei goeth and bringeth his servants from Gath. 41 And it is declared to Solomon that Shimei hath gone from Jerusalem to Gath, and doth return, 42 and the king sendeth and calleth for Shimei, and saith unto him, 'Have I not caused thee to swear by Jehovah—and I testify against thee, saying, In the day of thy going out, and thou hast gone anywhere, thou dost certainly know that thou dost surely die; and thou sayest unto me, The word I have heard 'is' good? 43 and wherefore hast thou not kept the oath of Jehovah, and the charge that I charged upon thee?' 44 And the king saith unto Shimei, 'Thou hast known all the evil that thy heart hath known, which thou didest to David my father, and Jehovah hath turned back thine evil on thy head, 45 and king Solomon 'is' blessed, and the throne of David is established before Jehovah unto the age.' 46 And the king chargeth Benaiah son of Jehoiada, and he goeth out and falleth on him, and he dieth, and the kingdom is established in the hand of Solomon.

Matthew Henry's Commentary on 1 Kings 2:26-46

Commentary on 1 Kings 2:26-34

(Read 1 Kings 2:26-34)

Solomon's words to Abiathar, and his silence, imply that some recent conspiracies had been entered into. Those that show kindness to God's people shall have it remembered to their advantage. For this reason Solomon spares Abiathar's life, but dismisses him from his offices. In case of such sins as the blood of beasts would atone for, the altar was a refuge, but not in Joab's case. Solomon looks upward to God as the Author of peace, and forward to eternity as the perfection of it. The Lord of peace himself gives us that peace which is everlasting.

Commentary on 1 Kings 2:35-46

(Read 1 Kings 2:35-46)

The old malignity remains in the unconverted heart, and a watchful eye should be kept on those who, like Shimei, have manifested their enmity, but have given no evidence of repentance. No engagements or dangers will restrain worldly men; they go on, though they forfeit their lives and souls. Let us remember, God will not accommodate his judgment to us. His eye is over us; and let us strive to walk as in his presence. Let our every act, word, and thought, be governed by this great truth, that the hour is quickly coming when the smallest circumstances of our lives shall be brought to light, and our eternal state be fixed by a righteous and unerring God. Thus Solomon's throne was established in peace, as the type of the Redeemer's kingdom of peace and righteousness. And it is a comfort, in reference to the enmity of the church's enemies, that, how much soever they rage, it is a vain thing they imagine. Christ's throne is established, and they cannot shake it.