26 The king then told Abiathar the priest, "You're exiled to your place in Anathoth. You deserve death but I'm not going to kill you - for now anyway - because you were in charge of the Chest of our ruling God in the company of David my father, and because you shared all the hard times with my father." 27 Solomon stripped Abiathar of his priesthood, fulfilling God's word at Shiloh regarding the family of Eli. 28 When this news reached Joab, this Joab who had conspired with Adonijah (although he had remained loyal in the Absalom affair), he took refuge in the sanctuary of God, seizing the horns of the Altar and holding on for dear life. 29 King Solomon was told that Joab had escaped to the sanctuary of God and was clinging to the Altar; he immediately sent Benaiah son of Jehoiada with orders, "Kill him." 30 Benaiah went to the sanctuary of God and said, "King's orders: Come out." He said, "No - I'll die right here." Benaiah went back to the king and reported, "This was Joab's answer." 31 The king said, "Go ahead then, do what he says: Kill him and bury him. Absolve me and my father's family of the guilt from Joab's senseless murders. 32 God is avenging those bloody murders on Joab's head. Two men he murdered, men better by far than he ever was: Behind my father's back he brutally murdered Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army. 33 Responsibility for their murders is forever fixed on Joab and his descendants; but for David and his descendants, his family and kingdom, the final verdict is God's peace." 34 So Benaiah son of Jehoiada went back, struck Joab, and killed him. He was buried in his family plot out in the desert.
35 The king appointed Benaiah son of Jehoiada over the army in place of Joab, and replaced Abiathar with Zadok the priest. 36 The king next called in Shimei and told him, "Build yourself a house in Jerusalem and live there, but you are not to leave the area. 37 If you so much as cross the Brook Kidron, you're as good as dead - you will have decreed your own death sentence." 38 Shimei answered the king, "Oh, thank you! Your servant will do exactly as my master the king says." Shimei lived in Jerusalem a long time. 39 But it so happened that three years later, two of Shimei's slaves ran away to Achish son of Maacah, king of Gath. Shimei was told, "Your slaves are in Gath." 40 Shimei sprang into action, saddled his donkey, and went to Achish in Gath looking for his slaves. And then he came back, bringing his slaves. 41 Solomon was told, "Shimei left Jerusalem for Gath, and now he's back." 42 Solomon then called for Shimei and said, "Didn't I make you promise me under God, and give you a good warning besides, that you would not leave this area? That if you left you would have decreed your own death sentence? And didn't you say, 'Oh, thank you - I'll do exactly as you say'? 43 So why didn't you keep your sacred promise and do what I ordered?" 44 Then the king told Shimei, "Deep in your heart you know all the evil that you did to my father David; God will now avenge that evil on you. 45 But King Solomon will be blessed and the rule of David will be a sure thing under God forever." 46 The king then gave orders to Benaiah son of Jehoiada; he went out and struck Shimei dead. The kingdom was now securely in Solomon's grasp.
Matthew Henry's Commentary on 1 Kings 2:26-46
Commentary on 1 Kings 2:26-34
(Read 1 Kings 2:26-34)
Solomon's words to Abiathar, and his silence, imply that some recent conspiracies had been entered into. Those that show kindness to God's people shall have it remembered to their advantage. For this reason Solomon spares Abiathar's life, but dismisses him from his offices. In case of such sins as the blood of beasts would atone for, the altar was a refuge, but not in Joab's case. Solomon looks upward to God as the Author of peace, and forward to eternity as the perfection of it. The Lord of peace himself gives us that peace which is everlasting.
Commentary on 1 Kings 2:35-46
(Read 1 Kings 2:35-46)
The old malignity remains in the unconverted heart, and a watchful eye should be kept on those who, like Shimei, have manifested their enmity, but have given no evidence of repentance. No engagements or dangers will restrain worldly men; they go on, though they forfeit their lives and souls. Let us remember, God will not accommodate his judgment to us. His eye is over us; and let us strive to walk as in his presence. Let our every act, word, and thought, be governed by this great truth, that the hour is quickly coming when the smallest circumstances of our lives shall be brought to light, and our eternal state be fixed by a righteous and unerring God. Thus Solomon's throne was established in peace, as the type of the Redeemer's kingdom of peace and righteousness. And it is a comfort, in reference to the enmity of the church's enemies, that, how much soever they rage, it is a vain thing they imagine. Christ's throne is established, and they cannot shake it.