21 The word of the Lord came to me, saying, 2 "Go and proclaim in the hearing of Jerusalem, Thus says the Lord, I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown. 3 Israel was holy to the Lord, the first fruits of his harvest. All who ate of it became guilty; evil came upon them, says the Lord." 4 Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel. 5 Thus says the Lord: "What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless? 6 They did not say, 'Where is the Lord who brought us up from the land of Egypt, who led us in the wilderness, in a land of deserts and pits, in a land of drought and deep darkness, in a land that none passes through, where no man dwells?' 7 And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in you defiled my land, and made my heritage an abomination. 8 The priests did not say, 'Where is the Lord?' Those who handle the law did not know me; the rulers transgressed against me; the prophets prophesied by Ba'al, and went after things that do not profit.
9 "Therefore I still contend with you, says the Lord, and with your children's children I will contend. 10 For cross to the coasts of Cyprus and see, or send to Kedar and examine with care; see if there has been such a thing. 11 Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit. 12 Be appalled, O heavens, at this, be shocked, be utterly desolate, says the Lord, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns, that can hold no water.
14 "Is Israel a slave? Is he a homeborn servant? Why then has he become a prey? 15 The lions have roared against him, they have roared loudly. They have made his land a waste; his cities are in ruins, without inhabitant. 16 Moreover, the men of Memphis and Tah'panhes have broken the crown of your head. 17 Have you not brought this upon yourself by forsaking the Lord your God, when he led you in the way? 18 And now what do you gain by going to Egypt, to drink the waters of the Nile? Or what do you gain by going to Assyria, to drink the waters of the Euphra'tes? 19 Your wickedness will chasten you, and your apostasy will reprove you. Know and see that it is evil and bitter for you to forsake the Lord your God; the fear of me is not in you, says the Lord GOD of hosts.
20 "For long ago you broke your yoke and burst your bonds; and you said, 'I will not serve.' Yea, upon every high hill and under every green tree you bowed down as a harlot. 21 Yet I planted you a choice vine, wholly of pure seed. How then have you turned degenerate and become a wild vine? 22 Though you wash yourself with lye and use much soap, the stain of your guilt is still before me, says the Lord GOD. 23 How can you say, 'I am not defiled, I have not gone after the Ba'als'? Look at your way in the valley; know what you have done--a restive young camel interlacing her tracks, 24 a wild ass used to the wilderness, in her heat sniffing the wind! Who can restrain her lust? None who seek her need weary themselves; in her month they will find her. 25 Keep your feet from going unshod and your throat from thirst. But you said, 'It is hopeless, for I have loved strangers, and after them I will go.' 26 "As a thief is shamed when caught, so the house of Israel shall be shamed: they, their kings, their princes, their priests, and their prophets, 27 who say to a tree, 'You are my father,' and to a stone, 'You gave me birth.' For they have turned their back to me, and not their face. But in the time of their trouble they say, 'Arise and save us!' 28 But where are your gods that you made for yourself? Let them arise, if they can save you, in your time of trouble; for as many as your cities are your gods, O Judah.
29 "Why do you complain against me? You have all rebelled against me, says the Lord. 30 In vain have I smitten your children, they took no correction; your own sword devoured your prophets like a ravening lion. 31 And you, O generation, heed the word of the Lord. Have I been a wilderness to Israel, or a land of thick darkness? Why then do my people say, 'We are free, we will come no more to thee'? 32 Can a maiden forget her ornaments, or a bride her attire? Yet my people have forgotten me days without number.
Matthew Henry's Commentary on Jeremiah 2:1-32
Commentary on Jeremiah 2:1-8
(Read Jeremiah 2:1-8)
Those who begin well, but do not persevere, will justly be upbraided with their hopeful and promising beginnings. Those who desert religion, commonly oppose it more than those who never knew it. For this they could have no excuse. God's spiritual Israel must own their obligations to him for safe conduct through the wilderness of this world, so dangerous to the soul. Alas, that many, who once appeared devoted to the Lord, so live that their professions aggravate their crimes! Let us be careful that we do not lose in zeal and fervency, as we gain knowledge.
Commentary on Jeremiah 2:9-13
(Read Jeremiah 2:9-13)
Before God punishes sinners, he pleads with them, to bring them to repentance. He pleads with us, what we should plead with ourselves. Be afraid to think of the wrath and curse which will be the portion of those who throw themselves out of God's grace and favour. Grace in Christ is compared to water from a fountain, it being cooling and refreshing, cleansing and making fruitful: to living water, because it quickens dead sinners, revives drooping saints, supports and maintains spiritual life, and issues in eternal life, and is ever-flowing. To forsake this Fountain is the first evil; this is done when the people of God neglect his word and ordinances. They hewed them out broken cisterns, that could hold no water. Such are the world, and the things in it; such are the inventions of men when followed and depended on. Let us, with purpose of heart, cleave to the Lord only; whither else shall we go? How prone are we to forego the consolations of the Holy Spirit, for the worthless joys of the enthusiast and hypocrite!
Commentary on Jeremiah 2:14-19
(Read Jeremiah 2:14-19)
Is Israel a servant? No, they are the seed of Abraham. We may apply this spiritually: Is the soul of man a slave? No, it is not; but has sold its own liberty, and enslaved itself to divers lusts and passions. The Assyrian princes, like lions, prevailed against Israel. People from Egypt destroyed their glory and strength. They brought these calamities on themselves by departing from the Lord. The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin. What has a Christian to do in the ways of forbidden pleasure or vain sinful mirth, or with the pursuits of covetousness and ambition?
Commentary on Jeremiah 2:20-28
(Read Jeremiah 2:20-28)
Notwithstanding all their advantages, Israel had become like the wild vine that bears poisonous fruit. Men are often as much under the power of their unbridled desires and their sinful lusts, as the brute beasts. But the Lord here warns them not to weary themselves in pursuits which could only bring distress and misery. As we must not despair of the mercy of God, but believe that to be sufficient for the pardon of our sins, so neither must we despair of the grace of God, but believe that it is able to subdue our corruptions, though ever so strong.
Commentary on Jeremiah 2:29-37
(Read Jeremiah 2:29-37)
The nation had not been wrought upon by the judgements of God, but sought to justify themselves. The world is, to those who make it their home and their portion, a wilderness and a land of darkness; but those who dwell in God, have the lines fallen to them in pleasant places. Here is the language of presumptuous sinners. The Jews had long thrown off serious thoughts of God. How many days of our lives pass without suitable remembrance of him! The Lord was displeased with their confidences, and would not prosper them therein. Men employ all their ingenuity, but cannot find happiness in the way of sin, or excuse for it. They may shift from one sin to another, but none ever hardened himself against God, or turned from him, and prospered.