21 Now the word of the Lord came to me saying , 2 "Go and proclaim in the ears of Jerusalem , saying , 'Thus says the Lord , "I remember concerning you the devotion of your youth , The love of your betrothals , Your following after Me in the wilderness , Through a land not sown . 3 "Israel was holy to the Lord , The first of His harvest . All who ate of it became guilty ; Evil came upon them," declares the Lord .' " 4 Hear the word of the Lord , O house of Jacob , and all the families of the house of Israel . 5 Thus says the Lord , " What injustice did your fathers find in Me, That they went far from Me And walked after emptiness and became empty ? 6 "They did not say , 'Where is the Lord Who brought us up out of the land of Egypt , Who led us through the wilderness , Through a land of deserts and of pits , Through a land of drought and of deep darkness , Through a land that no one crossed And where no man dwelt ?' 7 "I brought you into the fruitful land To eat its fruit and its good things . But you came and defiled My land , And My inheritance you made an abomination . 8 "The priests did not say , 'Where is the Lord ?' And those who handle the law did not know Me; The rulers also transgressed against Me, And the prophets prophesied by Baal And walked after things that did not profit .
9 "Therefore I will yet contend with you," declares the Lord , "And with your sons' sons I will contend . 10 "For cross to the coastlands of Kittim and see , And send to Kedar and observe closely And see if there has been such a thing as this ! 11 "Has a nation changed gods When they were not gods ? But My people have changed their glory For that which does not profit . 12 "Be appalled , O heavens , at this , And shudder , be very desolate ," declares the Lord . 13 "For My people have committed two evils : They have forsaken Me, The fountain of living waters , To hew for themselves cisterns , Broken cisterns That can hold no water .
14 "Is Israel a slave ? Or is he a homeborn e servant? Why has he become a prey ? 15 "The young lions have roared at him, They have roared e loudly e . And they have made his land a waste ; His cities have been destroyed , without inhabitant . 16 "Also the men of Memphis and Tahpanhes Have shaved the crown of your head . 17 "Have you not done this to yourself By your forsaking the Lord your God When He led you in the way ? 18 "But now what are you doing on the road to Egypt , To drink the waters of the Nile ? Or what are you doing on the road to Assyria , To drink the waters of the Euphrates ? 19 " Your own wickedness will correct you, And your apostasies will reprove you; Know therefore and see that it is evil and bitter For you to forsake the Lord your God , And the dread of Me is not in you," declares the Lord GOD of hosts .
20 "For long ago I broke your yoke And tore off your bonds ; But you said , 'I will not serve !' For on every high hill And under every green tree You have lain down as a harlot . 21 "Yet I planted you a choice vine , A completely faithful seed . How then have you turned yourself before Me Into the degenerate shoots of a foreign vine ? 22 "Although e you wash yourself with lye And use much soap , The stain of your iniquity is before Me," declares the Lord GOD . 23 " How can you say , 'I am not defiled , I have not gone after the Baals '? Look at your way in the valley ! Know what you have done ! You are a swift young camel entangling her ways , 24 A wild donkey accustomed to the wilderness , That sniffs the wind in her passion e . In the time of her heat who can turn her away ? All who seek her will not become weary ; In her month they will find her. 25 "Keep your feet from being unshod And your throat from thirst ; But you said , ' It is hopeless ! No ! For I have loved strangers , And after them I will walk .' 26 "As the thief is shamed when he is discovered , So the house of Israel is shamed ; They, their kings , their princes And their priests and their prophets , 27 Who say to a tree , 'You are my father ,' And to a stone , 'You gave me birth .' For they have turned their back to Me, And not their face ; But in the time of their trouble they will say , 'Arise and save us.' 28 "But where are your gods Which you made for yourself? Let them arise , if they can save you In the time of your trouble ; For according to the number of your cities Are your gods , O Judah .
29 "Why do you contend with Me? You have all transgressed against Me," declares the Lord . 30 " In vain I have struck your sons ; They accepted no chastening . Your sword has devoured your prophets Like a destroying lion . 31 "O generation , heed the word of the Lord . Have I been a wilderness to Israel , Or a land of thick darkness ? Why do My people say , ' We are free to roam ; We will no longer come to You'? 32 "Can a virgin forget her ornaments , Or a bride her attire ? Yet My people have forgotten Me Days without number .
Matthew Henry's Commentary on Jeremiah 2:1-32
Commentary on Jeremiah 2:1-8
(Read Jeremiah 2:1-8)
Those who begin well, but do not persevere, will justly be upbraided with their hopeful and promising beginnings. Those who desert religion, commonly oppose it more than those who never knew it. For this they could have no excuse. God's spiritual Israel must own their obligations to him for safe conduct through the wilderness of this world, so dangerous to the soul. Alas, that many, who once appeared devoted to the Lord, so live that their professions aggravate their crimes! Let us be careful that we do not lose in zeal and fervency, as we gain knowledge.
Commentary on Jeremiah 2:9-13
(Read Jeremiah 2:9-13)
Before God punishes sinners, he pleads with them, to bring them to repentance. He pleads with us, what we should plead with ourselves. Be afraid to think of the wrath and curse which will be the portion of those who throw themselves out of God's grace and favour. Grace in Christ is compared to water from a fountain, it being cooling and refreshing, cleansing and making fruitful: to living water, because it quickens dead sinners, revives drooping saints, supports and maintains spiritual life, and issues in eternal life, and is ever-flowing. To forsake this Fountain is the first evil; this is done when the people of God neglect his word and ordinances. They hewed them out broken cisterns, that could hold no water. Such are the world, and the things in it; such are the inventions of men when followed and depended on. Let us, with purpose of heart, cleave to the Lord only; whither else shall we go? How prone are we to forego the consolations of the Holy Spirit, for the worthless joys of the enthusiast and hypocrite!
Commentary on Jeremiah 2:14-19
(Read Jeremiah 2:14-19)
Is Israel a servant? No, they are the seed of Abraham. We may apply this spiritually: Is the soul of man a slave? No, it is not; but has sold its own liberty, and enslaved itself to divers lusts and passions. The Assyrian princes, like lions, prevailed against Israel. People from Egypt destroyed their glory and strength. They brought these calamities on themselves by departing from the Lord. The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin. What has a Christian to do in the ways of forbidden pleasure or vain sinful mirth, or with the pursuits of covetousness and ambition?
Commentary on Jeremiah 2:20-28
(Read Jeremiah 2:20-28)
Notwithstanding all their advantages, Israel had become like the wild vine that bears poisonous fruit. Men are often as much under the power of their unbridled desires and their sinful lusts, as the brute beasts. But the Lord here warns them not to weary themselves in pursuits which could only bring distress and misery. As we must not despair of the mercy of God, but believe that to be sufficient for the pardon of our sins, so neither must we despair of the grace of God, but believe that it is able to subdue our corruptions, though ever so strong.
Commentary on Jeremiah 2:29-37
(Read Jeremiah 2:29-37)
The nation had not been wrought upon by the judgements of God, but sought to justify themselves. The world is, to those who make it their home and their portion, a wilderness and a land of darkness; but those who dwell in God, have the lines fallen to them in pleasant places. Here is the language of presumptuous sinners. The Jews had long thrown off serious thoughts of God. How many days of our lives pass without suitable remembrance of him! The Lord was displeased with their confidences, and would not prosper them therein. Men employ all their ingenuity, but cannot find happiness in the way of sin, or excuse for it. They may shift from one sin to another, but none ever hardened himself against God, or turned from him, and prospered.