3 But when the people of Gibeon heard what Joshua had done to Jericho and Ai, 4 they resorted to deception to save themselves. They sent ambassadors to Joshua, loading their donkeys with weathered saddlebags and old, patched wineskins. 5 They put on worn-out, patched sandals and ragged clothes. And the bread they took with them was dry and moldy. 6 When they arrived at the camp of Israel at Gilgal, they told Joshua and the men of Israel, "We have come from a distant land to ask you to make a peace treaty with us." 7 The Israelites replied to these Hivites, "How do we know you don't live nearby? For if you do, we cannot make a treaty with you." 8 They replied, "We are your servants." "But who are you?" Joshua demanded. "Where do you come from?" 9 They answered, "Your servants have come from a very distant country. We have heard of the might of the Lord your God and of all he did in Egypt. 10 We have also heard what he did to the two Amorite kings east of the Jordan River-King Sihon of Heshbon and King Og of Bashan (who lived in Ashtaroth). 11 So our elders and all our people instructed us, 'Take supplies for a long journey. Go meet with the people of Israel and tell them, "We are your servants; please make a treaty with us."' 12 "This bread was hot from the ovens when we left our homes. But now, as you can see, it is dry and moldy. 13 These wineskins were new when we filled them, but now they are old and split open. And our clothing and sandals are worn out from our very long journey." 14 So the Israelites examined their food, but they did not consult the Lord .
15 Then Joshua made a peace treaty with them and guaranteed their safety, and the leaders of the community ratified their agreement with a binding oath. 16 Three days after making the treaty, they learned that these people actually lived nearby! 17 The Israelites set out at once to investigate and reached their towns in three days. The names of these towns were Gibeon, Kephirah, Beeroth, and Kiriath-jearim.
Matthew Henry's Commentary on Joshua 9:3-17
Commentary on Joshua 9:3-13
(Read Joshua 9:3-13)
Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but to others a savour of death unto death, 2 Corinthians 2:16. The same sun softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, "We are come from a far country," they were led to say it made of skins, and their clothes: one lie brings on another, and that a third, and so on. The way of that sin is especially down-hill. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.
Commentary on Joshua 9:14-21
(Read Joshua 9:14-21)
The Israelites, having examined the provisions of the Gibeonites, hastily concluded that they confirmed their account. We make more haste than good speed, when we stay not to take God with us, and do not consult him by the word and prayer. The fraud was soon found out. A lying tongue is but for a moment. Had the oath been in itself unlawful, it would not have been binding; for no obligation can render it our duty to commit a sin. But it was not unlawful to spare the Canaanites who submitted, and left idolatry, desiring only that their lives might be spared. A citizen of Zion swears to his own hurt, and changes not, Psalm 15:4. Joshua and the princes, when they found that they had been deceived, did not apply to Eleazar the high priest to be freed from their engagement, much less did they pretend that no faith is to be kept with those to whom they had sworn. Let this convince us how we ought to keep our promises, and make good our bargains; and what conscience we ought to make of our words.