3 The people of Gibeon heard what Joshua had done to Jericho and Ai 4 and cooked up a ruse. They posed as travelers: their donkeys loaded with patched sacks and mended wineskins, 5 threadbare sandals on their feet, tattered clothes on their bodies, nothing but dry crusts and crumbs for food. 6 They came to Joshua at Gilgal and spoke to the men of Israel, "We've come from a far-off country; make a covenant with us." 7 The men of Israel said to these Hivites, "How do we know you aren't local people? How could we then make a covenant with you?" 8 They said to Joshua, "We'll be your servants." Joshua said, "Who are you now? Where did you come from?" 9 They said, "From a far-off country, very far away. Your servants came because we'd heard such great things about God, your God - all those things he did in Egypt! 10 And the two Amorite kings across the Jordan, King Sihon of Heshbon and King Og of Bashan, who ruled in Ashtaroth! 11 Our leaders and everybody else in our country told us, 'Pack up some food for the road and go meet them. Tell them, We're your servants; make a covenant with us.' 12 "This bread was warm from the oven when we packed it and left to come and see you. Now look at it - crusts and crumbs. 13 And our cracked and mended wineskins, good as new when we filled them. And our clothes and sandals, in tatters from the long, hard traveling." 14 The men of Israel looked them over and accepted the evidence. But they didn't ask God about it.
15 So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it. 16 And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! 17 The People of Israel broke camp and set out; three days later they reached their towns - Gibeon, Kephirah, Beeroth, and Kiriath Jearim.
Matthew Henry's Commentary on Joshua 9:3-17
Commentary on Joshua 9:3-13
(Read Joshua 9:3-13)
Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but to others a savour of death unto death, 2 Corinthians 2:16. The same sun softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, "We are come from a far country," they were led to say it made of skins, and their clothes: one lie brings on another, and that a third, and so on. The way of that sin is especially down-hill. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.
Commentary on Joshua 9:14-21
(Read Joshua 9:14-21)
The Israelites, having examined the provisions of the Gibeonites, hastily concluded that they confirmed their account. We make more haste than good speed, when we stay not to take God with us, and do not consult him by the word and prayer. The fraud was soon found out. A lying tongue is but for a moment. Had the oath been in itself unlawful, it would not have been binding; for no obligation can render it our duty to commit a sin. But it was not unlawful to spare the Canaanites who submitted, and left idolatry, desiring only that their lives might be spared. A citizen of Zion swears to his own hurt, and changes not, Psalm 15:4. Joshua and the princes, when they found that they had been deceived, did not apply to Eleazar the high priest to be freed from their engagement, much less did they pretend that no faith is to be kept with those to whom they had sworn. Let this convince us how we ought to keep our promises, and make good our bargains; and what conscience we ought to make of our words.