171 This message came to me concerning Damascus: "Look, the city of Damascus will disappear! It will become a heap of ruins. 2 The towns of Aroer will be deserted. Flocks will graze in the streets and lie down undisturbed, with no one to chase them away. 3 The fortified towns of Israel will also be destroyed, and the royal power of Damascus will end. All that remains of Syria will share the fate of Israel's departed glory," declares the Lord of Heaven's Armies.
4 "In that day Israel's glory will grow dim; its robust body will waste away. 5 The whole land will look like a grainfield after the harvesters have gathered the grain. It will be desolate, like the fields in the valley of Rephaim after the harvest.
6 Only a few of its people will be left, like stray olives left on a tree after the harvest. Only two or three remain in the highest branches, four or five scattered here and there on the limbs," declares the Lord, the God of Israel. 7 Then at last the people will look to their Creator and turn their eyes to the Holy One of Israel. 8 They will no longer look to their idols for help or worship what their own hands have made. They will never again bow down to their Asherah poles or worship at the pagan shrines they have built.
9 Their largest cities will be like a deserted forest, like the land the Hivites and Amorites abandoned when the Israelites came here so long ago. It will be utterly desolate. 10 Why? Because you have turned from the God who can save you. You have forgotten the Rock who can hide you. So you may plant the finest grapevines and import the most expensive seedlings. 11 They may sprout on the day you set them out; yes, they may blossom on the very morning you plant them, but you will never pick any grapes from them. Your only harvest will be a load of grief and unrelieved pain.
Matthew Henry's Commentary on Isaiah 17:1-11
Commentary on Isaiah 17:1-11
(Read Isaiah 17:1-11)
Sin desolates cities. It is strange that great conquerors should take pride in being enemies to mankind; but it is better that flocks should lie down there, than that they should harbour any in open rebellion against God and holiness. The strong holds of Israel, the kingdom of the ten tribes, will be brought to ruin. Those who are partakers in sin, are justly made partakers in ruin. The people had, by sins, made themselves ripe for ruin; and their glory was as quickly cut down and taken away by the enemy, as the corn is out of the field by the husbandman. Mercy is reserved in the midst of judgment, for a remnant. But very few shall be marked to be saved. Only here and there one was left behind. But they shall be a remnant made holy. The few that are saved were awakened to return to God. They shall acknowledge his hand in all events; they shall give him the glory due to his name. To bring us to this, is the design of his providence, as he is our Maker; and the work of his grace, as he is the Holy One of Israel. They shall look off from their idols, the creatures of their own fancy. We have reason to account those afflictions happy, which part between us and our sins. The God of our salvation is the Rock of our strength; and our forgetfulness and unmindfulness of him are at the bottom of all sin. The pleasant plants, and shoots from a foreign soil, are expressions for strange and idolatrous worship, and the vile practices connected therewith. Diligence would be used to promote the growth of these strange slips, but all in vain. See the evil and danger of sin, and its certain consequences.